Showing posts with label top tips. Show all posts
Showing posts with label top tips. Show all posts

Monday, 4 March 2013

3 March 2013

3 March, 2013
Salah Importance  

Guest Speaker: Dr Naila Syed

Feedback from her 2 weekend courses on Salah and how to have Khushu in Salah



Salaah Salaah!
Said by the Prophet (saw) on his death bed!

Importance Of Salaah
·           QURAN – “….establish prayer for my remembrance” (Sura TaHa v 15)
·           HADITH – The Prophet (saw)’s final advice to his Ummah was “Salaat, Salaat!”
·           Al-Isra wal Mi’raj – Gift from Allah swt to the Muslims (Reward of performing 5 prayers equivalent to 50)
·           DIRECT LINK – 5 times a day we are in direct communication with Allah swt
·           RECOGNITION – on the Day of Judgement the Prophet (saw) will be able to recognise his followers by the signs of their wadu. (Bukhari)
·           Most beloved act to Allah swt – “The thing that is most beloved to Allah swt is to pray at the earliest possible time”. (Bukhari)
·           Closest to Allah swt – “The closest a servant is to his Rabb is while in sajood” (Muslim)
·           Wipes out sins – “The prayer wipes out one’s bad deeds just as if one were having a bath in a river in front of one’s house five times a day” (Bukhari)
·           Unity – “A family that prays together stays together”
·           Obligated even in battle
·           Angels praying all the time – Not even 4 finger breadth space in heavens without an angel praying (Tirmidhi)
·           First thing to be judged on the Day of Judgement
·           Controversy

Problem With Today’s Ummah
So How Can We Teach Others About The Importance Of Prayer?

Possible solutions
1.      Lead by example
2.      Make du’a
3.      Consider environment
4.      Never despair of Allah’s mercy
5.      Give info!

People On Whom Prayer Is Obligated
1.      Muslim
2.      Adult
3.      Sane

Perform Salaah on Time!
·           QUR’AN – “Verily the prayer is enjoined upon the believers at the appointed times” (Sura Nisa v103)
·           HADITH – “The thing most beloved to Allah swt is to pray at the earliest possible time”. (Bukhari)
·           Time vs cleanliness
·           If catch even 1 sajood in prayer time then have caught the prayer.

Exception
Combining prayers due to Travel, hajj or imminent and extreme difficulty
-            Dhuhr with Asr
-            Magrib with Isha

Qada
Only permissible:
·           Forget
·           Oversleep

PRIORITY - Doing Qada has more priority than doing other voluntary prayers such as sunnah or nafil
FILL THE HOLES - Important to always do sunnah and nafil prayers to compensate for any deficiencies in Fard prayers

Adhaan And Iqamah
One of the greatest signs of Islam – done all over the Muslim world 5 times per day
Seen by Abdullah ibn Zaid in a dream (Abu Dawood)
Adhaan done 15-20mins before prayer to CALL TO PRAY
Iqamah done straight before prayer to
- straighten lines                                                           
- fill the gaps                                                                                                    
- Prepare To Go Before the Greatest Being Allah Swt

Benefits
- Shaitan runs away on hearing it
- If read following dua immediately after adhaan, Prophet (saw) will do intercession for you on the Day of Judgement inshaAllah: “Oh Allah, the Lord of the perfect call and the Prayer that will be established, give Mohammad the highest place in jannnat and the highest station and give him the praiseworthy position that You have promised him” (Bukhari)
           
Travelling
Recommended to do adhaan and iqaamah even when travelling alone (This is not an obligation on women)
If Travel > 83km and < 4-15 Days Can Shorten Prayers

Six Preconditions Of Prayer
1.      SPIRITUAL PURITY – have wadu
2.      PHYSICAL PURITY – wear clean clothes and place of prayer
3.      COVER AWRAH
4.      PRAY AT CORRECT TIME – avoid makroo times or sunrise, zenith, sunset
5.      FACE THE QIBLAH
6.      INTENTION – does not need to be voiced

Walking To The Masjid
·           Reward for every step take to the masjid – Bukhari and Muslim (esp if have difficulty but not if you create the difficulty yourself!)
·           Etiquette of walking to masjid
·           Arrive early – front row, teaches punctuality
·           Enter masjid with Right foot and do du’a of entering mosque
·           Do Tayatul Masjid but do not do sunnah for sake of Fard
·           Benefit of starting prayer with Imam and ending with him until he turns away.

12 Pillars Of Prayer
1.      Standing up
2.      Takbir utul ihram
3.      Reciting surah Fatiha
4.      Ruku – bowing
5.      Standing
6.      Prostration on the 7 parts of the body
7.      Sitting up between prostrations
8.      Possessing tranquillity and calmness during the prayer
9.      The final Tashahud
10.    The final sitting
11.    The first Taslim
12.    Praying in the order recorded by the Prophet (saw)

When to offer prostration of forgetfulness?
OMISSION – Before Taslim
ADDITION – After Taslim
DOUBT – Before Taslim

Khushu
Defined as intense concentration in prayer with fear and awe of Allah swt with no distractions in worldly matters (Story of Sahaba and Lion)
Prophet (saw) said the first thing to be lifted from the Ummah will be khushu (Tabarani)
If do not have khushu – salaat will still be valid but may not get much reward
Reward of 2 rakaat with full khushu – to have all sins forgiven (Bukhari)

Reality Check!
TEST – 5 x per day we are tested to see if our hearts turn more to Allah swt or worldly matters.
DEATH – When die, body remains but soul taken by angels
Your family, who loves you the most, rush to place you in the ground.
You leave all your worldly goods behind
The only thing you can take with you is your good deeds
On the Day of Judgement the first thing to be judged will be our salaat (Tirmidhi)

Means Of Developing Khushu – Top Ten Tips!
1.      Prepare – wudu, clothes (Remember going in front of Allah swt)
2.      Time – do at earliest times
3.      Clear mind of worldly matters
4.      Remember in direct communication with Allah swt 5x per day
5.      Remember death and can only take good deeds with you on day of judgement
6.      Think of the giants of Islam – Khushu they had in their prayers
7.      Make du’a before start to have khushu in salaat
8.      Recite different surahs from Qur’an – hadith on the 3 quls
9.      Remove all distractions
10.    Remember 2 rakaat with complete khushu will wash away all your sins inshaAllah.
Remember Only Approx ½ Hr In Salaat A Day Will Grant You Admission Into Paradise InshaAllah!!!



Remember!
Remember Never To Miss Any Namaaz
Remember To Pray Before You Are Prayed Over
Remember If Miss One Prayer
·           It will never come back
·           Imagine on Day of Judgement your balance of Good and Bad deeds are completely balanced and just need one more salaat to avoid Hell fire and enter jannat forever!

Story:
He remembered his grandmother’s warning about praying on time: “My son, you shouldn’t leave prayer to this late time.” His grandmother’s age was 70 but whenever she heard the Adhan, she got up like an arrow and performed Salah/Namaz/prayer. He, however could never win over his ego to get up and pray. Whatever he did, his Salah was always the last to be offered and he prayed it quickly to get it in on time. Thinking of this, he got up and realized that there were only 15 minutes left before Salat-ul Isha. He quickly made Wudhu and performed Salat-ul Maghrib. While making Tasbih, he again remembered his grandmother and was embarrassed by how he had prayed. His grandmother prayed with such tranquility and peace. He began making Dua and went down to make Sajdah and stayed like that for a while.
He had been at school all day and was tired, so tired. He awoke abruptly to the sound of noise and shouting. He was sweating profusely. He looked around. It was very crowded. Every direction he looked in was filled with people. Some stood frozen looking around, some were running left and right and some were on their knees with their heads in their hands just waiting. Pure fear and apprehension filled him as he realized where he was.
His heart was about to burst. It was the Day of Judgment. When he was alive, he had heard many things about the questioning on the Day of Judgment, but that seemed so long ago. Could this be something his mind made up? No, the wait and the fear were so great that he could not have imagined this. The interrogation was still going on. He began moving frantically from people to people to ask if his name had been called. No one could answer him. All of a sudden his name was called and the crowd split into two and made a passageway for him. Two people grabbed his arms and led him forward. He walked with unknowing eyes through the crowd. The angels brought him to the center and left him there. His head was bent down and his whole life was passing in front of his eyes like a movie. He opened his eyes but saw only another world. The people were all helping others. He saw his father running from one lecture to the other, spending his wealth in the way of Islam. His mother invited guests to their house and one table was being set while the other was being cleared.
He pleaded his case; “I too was always on this path. I helped others. I spread the word of Allah. I performed my Salah. I fasted in the month of Ramadan. Whatever Allah ordered us to do, I did. Whatever he ordered us not to do, I did not.” He began to cry and think about how much he loved Allah. He knew that whatever he had done in life would be less than what Allah deserved and his only protector was Allah. He was sweating like never before and was shaking all over. His eyes were fixed on the scale, waiting for the final decision. At last, the decision was made. The two angels with sheets of paper in their hands, turned to the crowd. His legs felt like they were going to collapse. He closed his eyes as they began to read the names of those people who were to enter Jahannam/Hell. His name was read first. He fell on his knees and yelled that this couldn’t be, “How could I go to Jahannam? I served others all my life, I spread the word of Allah to others.” His eyes had become blurry and he was shaking with sweat. The two angels took him by the arms. As his feet dragged, they went through the crowd and advanced toward the blazing flames of Jahannam. He was yelling and wondered if there was any person who was going to help him. He was yelling of all the good deeds he had done, how he had helped his father, his fasts, prayers, the Qur’an that he read, he was asking if none of them would help him. The Jahannam angels continued to drag him. They had gotten closer to the Hellfire. He looked back and these were his last pleas. Had not Rasulullah [saw] said, “How clean would a person be who bathes in a river five times a day, so too does the Salah performed five times cleanse someone of their sins?” He began yelling, “My prayers? My prayers? My prayers?”
The two angels did not stop, and they came to the edge of the abyss of Jahannam. The flames of the fire were burning his face. He looked back one last time, but his eyes were dry of hope and he had nothing left in him. One of the angels pushed him in. He found himself in the air and falling towards the flames. He had just fallen five or six feet when a hand grabbed him by the arm and pulled him back. He lifted his head and saw an old man with a long white beard. He wiped some dust off himself and asked him, “Who are you?” The old man replied, “I am your prayers.”
“Why are you so late! I was almost in the Fire! You rescued me at the last minute before I fell in.” The old man smiled and shook his head. “You always performed me at the last minute, and did you forget?” At that instant, he blinked and lifted his head from Sajdah. He was in a sweat. He listened to the voices coming from outside. He heard the adhan for Salat-ul Isha. He got up quickly and went to perform Wudhu.

QUIZ: Boys/Men Vs Girls/Women

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See last week's logos on the blog (no new ones submitted)

Monday, 17 January 2011

16 January 2011

16 January 2011

Seerah of Muhammed*
*: May the Peace, Blessings & Mercy of Allah be upon him
TMQ: Translation to the nearest meaning of the Qur’an

The Jews of Medina plot against the Prophet*
We have already spoken about the treaty that the Prophet* signed with the Jews of Medina. He was very careful to abide by it to the letter and the Muslims did not show the least violation of any of its provisions. The Jews of Medina, however, enjoyed their status of being the controlling group in Medina ans profited from the in-fighting among the Arabs, and were linked to treachery, betrayal and covenant-breaching to maintain their dominance. Hence, they started a process of intrigues and troublemaking with the aim of producing schism in the growing solid Muslim ranks.
In Medina there was a considerable number of Jews. They were wealthy, controlled the trade, and commanded great influence. The Prophet* followed the policy of 'live and let live'. He accordingly entered into a treaty with the Jews. According to the terms of the treaty the Jews were to enjoy religious freedom and there was to be no interference in religious affairs. The Muslims and the Jews were to be on friendly terms, and were to help each other in the promotion of objects of mutual interest. It was stipulated that Muslims and the Jews would help each other in case of an attack by an enemy. No party was to give protection to the Quraish, and in case the Quraish invaded Medina, both the Muslims and the Jews were to join hands in the defence of the city.
The Jews of Medina knew that in their holy books there were references to the advent of a prophet in Arabia. They were however under the impression that the prophet would rise from their midst. When the Prophet* rose from the ranks of the Quraish in Mecca, the Jews recognized in him all the signs of prophethood foretold in their sacred books. When the  Prophet* came to Medina the Jews thought that he would be subservient to them and would acknowledge their supremacy. When the Prophet* followed an independent policy, the Jews followed the policy of betrayal and embarked on a campaign of ridicule.
As Muslims, we should not be racist or prejudiced against other people based on race, colour or ethnicity. Muslims are not anti-semitic, and infact, the arabs are cousins of the Jewish nation. Muslims should not think of themselves as superior due to their ethnicity or birth but due to their piety. It may not be politically correct to talk about Jews and how the Prophet* dealt with them but these are historical facts and the coming study circles will highlight these. The Prophet* started out treating the Jews of Medina as near-equal citizens of the state but they chose to break that agreement and worked against the Prophet* by word and deed.

Shas bin Qais and dividing the Muslims
Shas bin Qais, an elderly Jew, passed by a group of Muslims from Aws and Khazraj. He perceived a prevalent spirit of reconciliation and an atmosphere of rapport and friendship enveloping the whole group; an unusual scene categorically in conflict with the animosity and hatred that characterized their pre-Islam behaviour. He, therefore, sent a youth of his to sit among them, remind them of Bu‘ath war between them and recite some of their verses which they used to compose satirizing each other; all of this with the intention of sowing the seeds of discord and disagreement and undermining the new Islamically-orientated inter-tribal relations. The youth did in fact succeed and the two parties at no time recalled the old days and pre-Islam tribal fanaticism sprang to the front to bring about a state of war. They were reaching for their weapons and appointed a time to meet.
The Prophet* heard about this and immediately, at the head of some Emigrants, set out to see to the situation. He began to rebuke them but in the manner of the great instructor and the tolerant spirit of the understanding guide: “O, Muslims! Do you still advance pre- Islamic arguments after I have been sent to you (as a Messenger). Remember that it is not rightful for you to turn backward after Allah has guided you to the Straight Path, delivered you from disbelief and created amity between you.” The Muslims readily realized that it was a Satanic whim and a plot hatched by the enemies. They directly embraced each other and went back home quite satisfied and in full obedience to the Messenger of Allah*.
Such were the practices of the Jews of Medina: trouble-making, dissension-sowing, falsehood-fabrication, faking belief in the day, and practising disbelief at night. In everyday life, they used to tighten the ropes of financial dealings on the Muslims. If they happened to owe a Muslim something, they would shirk their obligations on grounds that he had converted into a new religion and they would allege the basis of agreement was no longer valid. If it was the other way, they would never cease to harass him day and night to pay back the debt, all of which in a desperate attempt to demolish the great edifice of the new religion that was rapidly gaining ground and speedily towering up skyward.

Abu Bakr and Finhas the Rabbi
One day Abu Bakr came across Finhas, one of the Jewish rabbis. Abu Bakr invited him to Islam, but Finhas ridiculed the offer. The Prophet* had enjoined on the Muslims to spend in the way of Allah, and according to the Quran this was to be a loan against God repayable manifold the original amount. The Muslims were forbidden to charge interest. According to the religion of the Jews, interest was permissible. In this context Finhas argued: "We are rich, but your Allah is poor for He asks loan of us. Had He been independent of us He would not have given us interest, which He has denied to you."
Abu Bakr felt outraged at this blasphemy. In a fit of anger Abu Bakr slapped him in the face and said: "Were it not for the treaty between the Muslims and the Jews, I would have cut off your head, you enemy of Allah." Finhas went to the Prophet* and complained that Abu Bakr had struck him on the face. When put to explanation, Abu Bakr said, "This enemy of Allah spoke blasphemy. He alleged that Allah was poor and they were rich. At such insolence against Allah I could not control myself, and I hit him."
Finhas denied the charge levelled against him by Abu Bakr. A revelation, however, confirmed what Abu Bakr had alleged. According to the revelation it was said that Allah had heard the speech of those who had said that Allah was poor and they were rich. About Abu Bakr's anger, the following verses were revealed:
"And you will certainly hear from those Who received the Book before you and from the polytheists much that is wrong, But if you preserve and fear God, That is the steadfastness of things.
Indeed, Allâh has heard the statement of those (Jews) who say: "Truly, Allah is poor and we are rich!" We shall record what they have said and their killing of the Prophets unjustly, and We shall say: "Taste you the torment of the burning (Fire)."
This is because of that (evil) which your hands have sent before you. And certainly, Allah is never unjust to (His) slaves.
Hadith
Number16 of Nawawi's 40 Hadith:
Abu Hurairah reported that a man said to the Prophet*: "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious." [Bukhari]
Some scholars say that the Prophet* knew that the man who asked him used to get angry often and that is why the Prophet* gave him that particular advice. This view may lead to narrowing down and limiting the benefit of the hadith, whereas it is very comprehensive, far-reaching and applicable to all Muslims because everyone is subject to anger. There are other Qur'anic verses and hadith that emphasize the need to avoid getting angry. Allah mentions the qualities of the muttaqin:
Those who spend (in Allah’s cause) in prosperity and in adversity, who repress their anger, and who pardon men, verily, Allah loves the al-Muhsinun (the good-doers).” [3:133-134]
In another hadith, Abu Hurairah related that the Messenger of Allah, sallallahu ‘alayhi wasallam, said: "A strong person is not the person who throws his adversaries to the ground. A strong person is the person who contains himself when he is angry."
And from the du'a (supplications) of the Prophet, sallallahu ‘alayhi wasallam: "I ask you O Allah, for truthful speech during times of pleasure and anger" [Nasaai and Ahmad]

Definition of anger or temper:
The feeling one has toward something or someone that hurts, opposes, offends, or annoys, strong displeasure. (Example: In a moment of anger I hit my brother.)
Islamic definition: It is a destructive fire! Prophetic hadith: “Anger is a burning coal ...

Man in weak
Allah says in the Holy Qur'an: "Man was created weak." During the moment of weakness, we succumb to the designs of our enemy, that is, the devil, who "will attack us from front, from behind, from the side," in order to divert us from God consciousness and return to our animistic nature. Thus anger by itself is not unnatural; it is the expression of anger which is done wrongfully, can lead to problems. The difference between the wild beasts and wild humans is the difference of free will.
When a lion or a wolf is angry, he does not think. When a man becomes angry as a result of provocation, he has a choice to control his anger or to respond to it as he has learned from the Qur'an and from Prophet Mohammad's* teachings, or forget all that and become a wild animal. Thus anger takes place when we are not in control of ourselves, but the devil is controlling us. Anger in itself is a natural feeling, Allah has put such feeling inside us to react against what's harming us, for instance to protect our lives, our properties, and our families. Yet we shouldn't over do that. Meaning it is ok to feel angry, but it is dangerous and forbidden by Allah to surrender to your anger and follow it to as far as it takes you (for it might drive you to killing somebody).

Controlling our Anger
Some of the ways in which we can control our anger – as discussed in the study circle, suggestions from the children:
- sit down if standing, or lie down
- listen to calming music
- use stress-relieving balls or toys, or squeeze a lemon
- perform wudu, or drink water
- talk to someone else
- take deep breaths, or hold it for 30 seconds
- walk away, leave the room, go to a quiet room, or scream in another room
- think before you speak, or stop shouting
- count or read alphabet, eg., from 50 – 1, or backwards
- write an angry letter
- be patient
- take frustration out on a pillow
- smile
- pinch your hand

The Prophet in Ta’if
The best example of this was when the Prophet* went to a Ta'if. This was at the time when the followers of Islam were at their weakest and the Prophet* himself had suffered the loss of both his wife Khadijah and his uncle Abu Talib. He went to this town in the hope that they would listen to what he had to say. Instead he was insulted and chased out of the town by the children who threw stones at him till the blood flowed from his body to his feet making his sandals sticky with his own blood. The Prophet was so depressed that he prayed to Allah, who then sent down the Angel of the mountains who asked for the Prophet's permission to fold the mountains together and crush to death all those that lived there. But what was the prophet's reply? "Yes, kill them all as they did not listen to me"? No, off course not! His answer was "No, I hope Allah will bring from them people who will worship Allah alone, associating none with Him." This was the example of the Prophet, even though he felt bitterness and was very angry with them, he had the discipline and control to not let his emotions control his actions and he forgave them realizing that they were merely misguided.

Righteous anger
We need to mention that not all anger is sinful. Anger that inspires a person to avenge his own personal feelings is indeed blameworthy. However, anger can also be felt for the sake of Allah and for His religion. This is the anger that a Muslim should feel when his religion is attacked, his beliefs blasphemed, and the honour and lives of the people are transgressed against. However, this anger, if it is truly and sincerely for Allah's sake, will only inspire us to noble deeds and to personal sacrifice, and never to base, unjust, or ignoble actions.
The Companions relate that the Prophet* would never became angry for anything. However, if the sanctity of Allah was profaned, then nothing could assuage his anger. The Prophet* never acted angrily for personal reasons. He never once so much as raised his voice to his servants or his family. Anas relates that he worked as the Prophet's servant for ten years, and not once did the Prophet* so much as say “uff ” to him, or ask him when he did something “Why did you do that?” or ask him when he neglected something: “Why didn't you do that?” The Companions relate: “The Prophet* exhibited more shyness than a maiden in seclusion. If he saw something that he disliked, we would see it in his face.” [Bukhari]
Caliph Ali was once fighting in a war imposed on Muslims, and the chief of the Unbelievers confronted him. During the fight, the Ali was able to overcome him, who fell down on the ground and Ali was about to kill him. This person, knowing his fate now, had no choice so he spit on the face of Ali. Ali immediately got up and left him alone. The man came running to him and asked, "You had a chance to kill me since I am a Polytheist; how come you didn't use your sword?" Ali said, "I have no personal animosity toward you. I was fighting you because of your disbeliever, on behalf of God. If I had killed you after you spat on my face, then it would have become my personal revenge which I do not wish to take." That Unbeliever chief became a Muslim immediately and testified that 'There is no god but Allah, and that Prophet Mohammad is the Messenger of Allah'.
However, if we want to get angry for the sake of Allah, then we need to be careful that we:
- are really not getting angry for ourselves or for our own interests.
- need to do it in the right way, like not committing wrong actions or saying vulgar words while getting angry.
- can achieve the benefit as intended by the shari’ah.

Top Tips from the Prophet* to control our anger
From Hadith Qudsi: ‘O son of Adam, when you get angry remember me
The Prophet* says about anger:  “Anger is the effect of shaytaan and shaytaan was created from fire. And water extinguishes fire." It is narrated in Bukhari that two people were arguing in the presence of Rasulullah*. One of the two became so angry that his face went red and his veins swelled.  Rasulullah* lifted his face towards that person and said to him that I know a sentence if you were to say it your anger will go away. The sentence is: “I Seek Allah's Protection From The Cursed Devil" (Autho’billah Min-ee-Shaithaa Nirra-Jeem) [Known as ta'awuz]
The Prophet* said: “If a man gets angry and says, ‘I seek refuge with Allah,’ his anger will go away.”
The Prophet* said: “The strong man is not the one who can throw another down. The strong man is the one who can keep hold of himself when he is angry.” [Bukhari and Muslim]
The Prophet* advised us not to speak when we are angry. He said: “If one of you gets angry, he should be quiet.” [Ahmad ]
The Prophet* gave us other practical advice. He said: “If one of you gets angry and he is standing, then he should sit down until his anger subsides. If it does not, then he should lie down.” [ Sunan Abi Dawud ]
The narrator of this hadeeth is Abu Dharr (may Allah be pleased with him), and there is a story connected to his telling of it: he was taking his camels to drink at a trough that he owned, when some other people came along and said (to one another), “Who can compete with Abu Dharr (in bringing animals to drink) and make his hair stand on end?” A man said, “I can,” so he brought his animals and competed with Abu Dharr, with the result that the trough was broken. (i.e., Abu Dharr was expecting help in watering his camels, but instead the man misbehaved and caused the trough to be broken). Abu Dharr was standing, so he sat down, then he laid down. Someone asked him, “O Abu Dharr, why did you sit down then lie down?” He said: “The Messenger of Allah (saws) said: . . .” and quoted the hadeeth.
He also said: “Anger is from Satan, and Satan was created from fire. Fire is but extinguished by water, so if one of you gets angry, he should perform wudu'.” [Abu Dawud and Ahmad]
When you're angry, think of Allah. Think of Allah's anger and punishment. Is Allah's wrath less than your wrath? And what happens when He expresses His wrath? We humans who seek forgiveness from Allah must forgive others first. When one forgives someone else, it establishes peace and tranquility in one's heart.
In another hadith, the Prophet* said: “If one of you becomes angry then he should be silent.” This is an important advice because during anger, most of our actions and speech may not be correct.
Narrated 'Abdur Rahman bin Abi Bakra: Abu Bakr wrote to his son who was in Sijistan: Do not judge between two persons when you are angry, for I heard the Prophet* saying: "A judge should not judge between two persons while he is in an angry mood." [Al-Bukhari]
The Prophet* said: “Whoever controls his anger at the time when he has the means to act upon it, Allah will fill his heart with contentment on the Day of Resurrection
Another great reward is described in the Prophet’s* words: “Whoever controls his anger at the time when he has the means to act upon it, Allah will call him before all of mankind on the Day of Resurrection, and will let him choose of the Hoor al-‘Ayn whoever he wants.”
The Prophet* is our leader and has set the highest example in this matter, as is recorded in a number of ahadith. One of the most famous was reported by Anas, may Allah be pleased with him, who said: “I was walking with the Messenger of Allah (saws), and he was wearing a Najraanee cloak with a rough collar. A Bedouin came and seized him roughly by the edge of his cloak, and I saw the marks left on his neck by the collar. Then the Bedouin ordered him to give him some of the wealth of Allaah that he had. The Prophet* turned to him and smiled, then ordered that he should be given something.”
It is mentioned in the Qur’an: “spend (in Allah's Cause) in prosperity and in adversity, [they] repress anger, and [they] pardon men; verily, Allah loves al-muhsinoon (the good-doers).” [3:134], and (interpretation of the meaning) “. . . when they are angry, they forgive.” [42:47]
Du'a’ is always the weapon of the believer. One of the du‘aa’s of the Prophet* was: “O Allah, by Your knowledge of the Unseen and Your power over Your creation, keep me alive for as long as You know life is good for me, and cause me to die when You know death is good for me. O Allah, I ask You to make me fear You in secret and in public, and I ask You to make me speak the truth in times of contentment and of anger. I ask You not to let me be extravagant in poverty or in prosperity. I ask You for continuous blessings, and for contentment that does not end. I ask You to let me accept Your decree, and for a good life after death. I ask You for the joy of seeing Your face and for the longing to meet You, without going through diseases and misguiding fitnah (trials). O Allah, adorn us with the adornment of faith and make us among those who are guided. Praise be to Allah, the Lord of the Worlds.”

News Topic
There was no time to discuss any news topic this week

Homework from 16 January 2011:
1. Research the story of how some Jews of Medina reacted to the Prophet* entering Medina - the story is narrated by Saffiya (later wife of the Prophet*)?
2. What do you understand from the next (number 17) of Nawawi's 40 Hadith: Abu Ya'la Shaddad ibn Aus, reported that the Messenger of Allah*, said: "Verily, Allah has enjoined excellence (ihsan) with regard to everything. So, when you kill, kill in a good way; when you slaughter, slaughter in a good way; so everyone of you should sharpen his knife, and let the slaughtered animal die comfortably." [Muslim]
3. News Topics from this week: Any interesting news articles from the week that relate to Islam or the Muslims? Bring a clipping or print out if you can...