Showing posts with label good Muslim. Show all posts
Showing posts with label good Muslim. Show all posts

Monday, 4 March 2013

3 March 2013

3 March, 2013
Salah Importance  

Guest Speaker: Dr Naila Syed

Feedback from her 2 weekend courses on Salah and how to have Khushu in Salah



Salaah Salaah!
Said by the Prophet (saw) on his death bed!

Importance Of Salaah
·           QURAN – “….establish prayer for my remembrance” (Sura TaHa v 15)
·           HADITH – The Prophet (saw)’s final advice to his Ummah was “Salaat, Salaat!”
·           Al-Isra wal Mi’raj – Gift from Allah swt to the Muslims (Reward of performing 5 prayers equivalent to 50)
·           DIRECT LINK – 5 times a day we are in direct communication with Allah swt
·           RECOGNITION – on the Day of Judgement the Prophet (saw) will be able to recognise his followers by the signs of their wadu. (Bukhari)
·           Most beloved act to Allah swt – “The thing that is most beloved to Allah swt is to pray at the earliest possible time”. (Bukhari)
·           Closest to Allah swt – “The closest a servant is to his Rabb is while in sajood” (Muslim)
·           Wipes out sins – “The prayer wipes out one’s bad deeds just as if one were having a bath in a river in front of one’s house five times a day” (Bukhari)
·           Unity – “A family that prays together stays together”
·           Obligated even in battle
·           Angels praying all the time – Not even 4 finger breadth space in heavens without an angel praying (Tirmidhi)
·           First thing to be judged on the Day of Judgement
·           Controversy

Problem With Today’s Ummah
So How Can We Teach Others About The Importance Of Prayer?

Possible solutions
1.      Lead by example
2.      Make du’a
3.      Consider environment
4.      Never despair of Allah’s mercy
5.      Give info!

People On Whom Prayer Is Obligated
1.      Muslim
2.      Adult
3.      Sane

Perform Salaah on Time!
·           QUR’AN – “Verily the prayer is enjoined upon the believers at the appointed times” (Sura Nisa v103)
·           HADITH – “The thing most beloved to Allah swt is to pray at the earliest possible time”. (Bukhari)
·           Time vs cleanliness
·           If catch even 1 sajood in prayer time then have caught the prayer.

Exception
Combining prayers due to Travel, hajj or imminent and extreme difficulty
-            Dhuhr with Asr
-            Magrib with Isha

Qada
Only permissible:
·           Forget
·           Oversleep

PRIORITY - Doing Qada has more priority than doing other voluntary prayers such as sunnah or nafil
FILL THE HOLES - Important to always do sunnah and nafil prayers to compensate for any deficiencies in Fard prayers

Adhaan And Iqamah
One of the greatest signs of Islam – done all over the Muslim world 5 times per day
Seen by Abdullah ibn Zaid in a dream (Abu Dawood)
Adhaan done 15-20mins before prayer to CALL TO PRAY
Iqamah done straight before prayer to
- straighten lines                                                           
- fill the gaps                                                                                                    
- Prepare To Go Before the Greatest Being Allah Swt

Benefits
- Shaitan runs away on hearing it
- If read following dua immediately after adhaan, Prophet (saw) will do intercession for you on the Day of Judgement inshaAllah: “Oh Allah, the Lord of the perfect call and the Prayer that will be established, give Mohammad the highest place in jannnat and the highest station and give him the praiseworthy position that You have promised him” (Bukhari)
           
Travelling
Recommended to do adhaan and iqaamah even when travelling alone (This is not an obligation on women)
If Travel > 83km and < 4-15 Days Can Shorten Prayers

Six Preconditions Of Prayer
1.      SPIRITUAL PURITY – have wadu
2.      PHYSICAL PURITY – wear clean clothes and place of prayer
3.      COVER AWRAH
4.      PRAY AT CORRECT TIME – avoid makroo times or sunrise, zenith, sunset
5.      FACE THE QIBLAH
6.      INTENTION – does not need to be voiced

Walking To The Masjid
·           Reward for every step take to the masjid – Bukhari and Muslim (esp if have difficulty but not if you create the difficulty yourself!)
·           Etiquette of walking to masjid
·           Arrive early – front row, teaches punctuality
·           Enter masjid with Right foot and do du’a of entering mosque
·           Do Tayatul Masjid but do not do sunnah for sake of Fard
·           Benefit of starting prayer with Imam and ending with him until he turns away.

12 Pillars Of Prayer
1.      Standing up
2.      Takbir utul ihram
3.      Reciting surah Fatiha
4.      Ruku – bowing
5.      Standing
6.      Prostration on the 7 parts of the body
7.      Sitting up between prostrations
8.      Possessing tranquillity and calmness during the prayer
9.      The final Tashahud
10.    The final sitting
11.    The first Taslim
12.    Praying in the order recorded by the Prophet (saw)

When to offer prostration of forgetfulness?
OMISSION – Before Taslim
ADDITION – After Taslim
DOUBT – Before Taslim

Khushu
Defined as intense concentration in prayer with fear and awe of Allah swt with no distractions in worldly matters (Story of Sahaba and Lion)
Prophet (saw) said the first thing to be lifted from the Ummah will be khushu (Tabarani)
If do not have khushu – salaat will still be valid but may not get much reward
Reward of 2 rakaat with full khushu – to have all sins forgiven (Bukhari)

Reality Check!
TEST – 5 x per day we are tested to see if our hearts turn more to Allah swt or worldly matters.
DEATH – When die, body remains but soul taken by angels
Your family, who loves you the most, rush to place you in the ground.
You leave all your worldly goods behind
The only thing you can take with you is your good deeds
On the Day of Judgement the first thing to be judged will be our salaat (Tirmidhi)

Means Of Developing Khushu – Top Ten Tips!
1.      Prepare – wudu, clothes (Remember going in front of Allah swt)
2.      Time – do at earliest times
3.      Clear mind of worldly matters
4.      Remember in direct communication with Allah swt 5x per day
5.      Remember death and can only take good deeds with you on day of judgement
6.      Think of the giants of Islam – Khushu they had in their prayers
7.      Make du’a before start to have khushu in salaat
8.      Recite different surahs from Qur’an – hadith on the 3 quls
9.      Remove all distractions
10.    Remember 2 rakaat with complete khushu will wash away all your sins inshaAllah.
Remember Only Approx ½ Hr In Salaat A Day Will Grant You Admission Into Paradise InshaAllah!!!



Remember!
Remember Never To Miss Any Namaaz
Remember To Pray Before You Are Prayed Over
Remember If Miss One Prayer
·           It will never come back
·           Imagine on Day of Judgement your balance of Good and Bad deeds are completely balanced and just need one more salaat to avoid Hell fire and enter jannat forever!

Story:
He remembered his grandmother’s warning about praying on time: “My son, you shouldn’t leave prayer to this late time.” His grandmother’s age was 70 but whenever she heard the Adhan, she got up like an arrow and performed Salah/Namaz/prayer. He, however could never win over his ego to get up and pray. Whatever he did, his Salah was always the last to be offered and he prayed it quickly to get it in on time. Thinking of this, he got up and realized that there were only 15 minutes left before Salat-ul Isha. He quickly made Wudhu and performed Salat-ul Maghrib. While making Tasbih, he again remembered his grandmother and was embarrassed by how he had prayed. His grandmother prayed with such tranquility and peace. He began making Dua and went down to make Sajdah and stayed like that for a while.
He had been at school all day and was tired, so tired. He awoke abruptly to the sound of noise and shouting. He was sweating profusely. He looked around. It was very crowded. Every direction he looked in was filled with people. Some stood frozen looking around, some were running left and right and some were on their knees with their heads in their hands just waiting. Pure fear and apprehension filled him as he realized where he was.
His heart was about to burst. It was the Day of Judgment. When he was alive, he had heard many things about the questioning on the Day of Judgment, but that seemed so long ago. Could this be something his mind made up? No, the wait and the fear were so great that he could not have imagined this. The interrogation was still going on. He began moving frantically from people to people to ask if his name had been called. No one could answer him. All of a sudden his name was called and the crowd split into two and made a passageway for him. Two people grabbed his arms and led him forward. He walked with unknowing eyes through the crowd. The angels brought him to the center and left him there. His head was bent down and his whole life was passing in front of his eyes like a movie. He opened his eyes but saw only another world. The people were all helping others. He saw his father running from one lecture to the other, spending his wealth in the way of Islam. His mother invited guests to their house and one table was being set while the other was being cleared.
He pleaded his case; “I too was always on this path. I helped others. I spread the word of Allah. I performed my Salah. I fasted in the month of Ramadan. Whatever Allah ordered us to do, I did. Whatever he ordered us not to do, I did not.” He began to cry and think about how much he loved Allah. He knew that whatever he had done in life would be less than what Allah deserved and his only protector was Allah. He was sweating like never before and was shaking all over. His eyes were fixed on the scale, waiting for the final decision. At last, the decision was made. The two angels with sheets of paper in their hands, turned to the crowd. His legs felt like they were going to collapse. He closed his eyes as they began to read the names of those people who were to enter Jahannam/Hell. His name was read first. He fell on his knees and yelled that this couldn’t be, “How could I go to Jahannam? I served others all my life, I spread the word of Allah to others.” His eyes had become blurry and he was shaking with sweat. The two angels took him by the arms. As his feet dragged, they went through the crowd and advanced toward the blazing flames of Jahannam. He was yelling and wondered if there was any person who was going to help him. He was yelling of all the good deeds he had done, how he had helped his father, his fasts, prayers, the Qur’an that he read, he was asking if none of them would help him. The Jahannam angels continued to drag him. They had gotten closer to the Hellfire. He looked back and these were his last pleas. Had not Rasulullah [saw] said, “How clean would a person be who bathes in a river five times a day, so too does the Salah performed five times cleanse someone of their sins?” He began yelling, “My prayers? My prayers? My prayers?”
The two angels did not stop, and they came to the edge of the abyss of Jahannam. The flames of the fire were burning his face. He looked back one last time, but his eyes were dry of hope and he had nothing left in him. One of the angels pushed him in. He found himself in the air and falling towards the flames. He had just fallen five or six feet when a hand grabbed him by the arm and pulled him back. He lifted his head and saw an old man with a long white beard. He wiped some dust off himself and asked him, “Who are you?” The old man replied, “I am your prayers.”
“Why are you so late! I was almost in the Fire! You rescued me at the last minute before I fell in.” The old man smiled and shook his head. “You always performed me at the last minute, and did you forget?” At that instant, he blinked and lifted his head from Sajdah. He was in a sweat. He listened to the voices coming from outside. He heard the adhan for Salat-ul Isha. He got up quickly and went to perform Wudhu.

QUIZ: Boys/Men Vs Girls/Women

Get designing those Harborne Islamic Study Circle logos:
See last week's logos on the blog (no new ones submitted)

Monday, 24 January 2011

23 January 2011

23 January 2011

Seerah of Muhammed*
*: May the Peace, Blessings & Mercy of Allah be upon him
TMQ: Translation to the nearest meaning of the Qur’an

Banu Qaynuqa Breach The Covenant
Seeing that Allah sided with the believers and granted them a victory and perceiving the Muslims’ awesome presence in Madinah, the Jews of Medina could no longer contain themselves or conceal indignation. They started a series of provocative and harmful deeds publicly. The most wicked amongst them were the tribe of Banu Qaynuqa, who lived in quarters within Madinah named after them. As for jobs, they took up goldsmithery, blacksmithing and crafts of making household instruments, that is why war weaponry was available in large quantities in their houses. They counted 700 warriors, and were the most daring amongst the Jewish community in Arabia, and now the first to breach the covenant of cooperation and non-aggression which they had already countersigned with the Prophet*. Their behaviour grew too impolite and unbearable. They started a process of trouble-making, jeering at the Muslims, hurting those who frequented their bazaars, and even intimidating their women. Such things began to aggravate the general situation, so the Prophet* gathered them in assemblage, admonished and called them to be rational, sensible and guided and cautioned against further transgression. Nevertheless they remained obdurate and paid no heed to his warning, and said: “Don’t be deluded on account of defeating some Quraishites inexperienced in the art of war. If you were to engage us in fight, you will realize that we are genuine war experts.”
In this regard, the Words of Allah were revealed saying: “Say [O Muhammad] to those who disbelieve: ‘You will be defeated and gathered together to Hell, and worst indeed is that place to rest.’ There has already been a Sign for you (O Jews) in the two armies that met (in combat — i.e. the battle of Badr): One was fighting in the cause of Allah, and as for the other (they) were disbelievers. They (the believers) saw them (the disbelievers) with their own eyes twice their number (although they were thrice their number). And Allah supports with His Victory whom He pleases. Verily, in this is a lesson for those who understand.” [3:12,13]
The answer of Banu Qaynuqa amounted, as seen, to war declaration. The Prophet* suppressed his anger and advised the Muslims to be patient and forbearing and wait for what time might reveal.
Uncovering the Muslim Sister
One day a Jewish goldsmith provoked a Muslim woman whose lower body become uncovered when he had tied the edge of the garment to her back whilst she was sat in his shop on the floor. A Muslim man happened to be there and killed the man; the Jews retaliated by killing that Muslim. The man’s family called the Muslims for help and war started. On Saturday, Shawwal 15th, 2 A.H., the Prophet* marched out with his soldiers, Hamzah bin Abdul Muttalib, carrying the standard of the Muslims and laid siege to the Jews’ forts for 15 days eventually forcing them to surrender after Allah cast fear into their hearts. Now, Abdullah Ibn Ubay was allied to the Qaynuqa and appealed to the Prophet* for leniency to be shown to them. Ibn Ubay grabbed hold of the top of Muhammad's* breast plate as he turned away, provoking his anger. "Let me go," the Prophet* said. Ibn Ubay replied: "No! [...] I will not let you go, until you have compassion on my friends; 300 soldiers armed in mail, and 400 unequipped, -- they defended me on the fields of Hadaick and Buath from every foe. Wilt thou cut them down in one day, O Muhammad’ As for me, I am one verily that fears the vicissitudes of fortune." At the same time, Ubadah ibn al Samit announced that he was disowning his Jewish allies in favour of Allah and His Messenger: “O Messenger of Allah, I have many close friends among the Jews, but I am disowning the friendship of the Jews and turning to Allah and His Messenger. I take only Allah and His Messenger for close friends.” After this, the Prophet* agreed to his request, and gave the Banu Qaynuqa three days to leave the city.
The Prophet* ordered that they should be expelled from Madina, and the one responsible for carrying out this order was Ubadah ibn al Samit. There is a clear difference between Abdullah ibn Ubay, whose heart was full of hypocrisy, and Ubadah ibn al Samit, whose personality had been refined under the teaching of the Prophet*, which had rid him of all traces of pre-Islamic tribal loyalty, Jahili Asabiyyah desires, and personal interests. He considered the interests of faith and gave them priority over his own interests. He was a good example of the conscientious and committed believer.
Banu Qaynuqa handed over all materials, wealth and war equipage to the Prophet*. The one responsible for seizing their wealth was Muhammad ibn Maslamah al Ansari. It was shared among the companions as booty, after one-fifth of it had been taken for the Messenger. After that they were banished out of all Arabia to Azru‘a in Syria where they stayed for a while and soon perished away. Some members of the tribe chose to stay in Medina and convert to Islam, possibly more out of opportunism than conviction. One man from the Banu Qaynuqa, Abdullah ibn Sailam, became a devout Muslim. 

The following verses were revealed concerning this affair:
Surah al-Maida: O you who believe! Take not the Jews and the Christians as Auliya (friends, protectors, helpers), they are but Auliya of each other. And if any amongst you takes them (as Auliya), then surely he is one of them. Verily, Allah guides not those people who are the Zalimun (polytheists and wrong-doers and unjust). (51) And you see those in whose hearts there is a disease (of hypocrisy), they hurry to their friendship, saying: "We fear lest some misfortune of a disaster may befall us." Perhaps Allah may bring a victory or a decision according to His Will. Then they will become regretful for what they have been keeping as a secret in themselves. (52) And those who believe will say: "Are these the men (hypocrites) who swore their strongest oaths by Allah that they were with you (Muslims)’" All that they did has been in vain (because of their hypocrisy), and they have become the losers. (53) O you who believe! Whoever from among you turns back from his religion (Islam), Allah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allah, and never fear of the blame of the blamers. That is the Grace of Allah which He bestows on whom He wills. And Allah is All-Sufficient for His creatures' needs, All-Knower. (54) Verily, your Wali (Protector or Helper) is none other than Allah, His Messenger, and the believers, - those who perform As-Salat, and give Zakat, and they are Rakiun (those who bow down or submit themselves with obedience to Allah in prayer). (55) And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious. (56) O you who believe! Take not as Auliya (protectors and helpers) those who take your religion as a mockery and fun from among those who received the Scripture (Jews and Christians) before you, nor from among the disbelievers; and fear Allah if you indeed are true believers. (57)

Hadith
Number 17 of Nawawi's 40 Hadith
Abu Ya'la Shaddad ibn Aus, reported that the Messenger of Allah*, said: "Verily, Allah has enjoined excellence (ihsan) with regard to everything. So, when you kill, kill in a good way; when you slaughter, slaughter in a good way; so everyone of you should sharpen his knife, and let the slaughtered animal die comfortably." [Muslim]

This is a very important hadith about how to be a good Muslim. It encourages us to be the best we can be. It is not simply about treating animals with compassion or being efficient in slaughtering them, it contains much deeper meanings. Slaughter is chosen by the Prophet* to use as an example that people can relate to. However, we mustn’t forget the important rules of slaughter when searching for the deeper meanings: such as being good in every deed/action, perfecting our Islam and having good conduct at all times.

The hadith contains a principle and provides an example of applying that principle. This is a Prophetic method to enable Muslims to apply the same principle to other similar situations. It can also be said that providing the example is a way of explaining the principle so it is easily understood. Most of the forty hadiths collected by Imam Nawawi are of this nature. It was also previously mentioned that Muslims have a tendency of taking the example and forgetting about the principle. This may explain why Muslims are reminded of this hadith only once a year, during Eid ul-Adha.

The concept of ihsan was mentioned in Hadlth No. 2. Its general meaning is "doing something well" or "as well as possible." Several rulings are inferred from the opening statement: first, that Allah has made ihsan a duty incumbent upon all creation; second, that He has made it a duty toward all things and all creatures; and third, that He has made ihsan an obligation in all things, i.e., in every job or deed one performs.

Treating anmals well
Good treatment is ordained by Allah toward any person or animal that is to be killed lawfully, which means making the death as swift and easy as possible, sparing any unnecessary pain and anguish. After the mention of killing in general, the Prophet* specifically ordered ihsan in the slaughter of animals for food. The Prophet* gave various details concerning the proper way to slaughter in several narrations:
- The animal should be led gently to the place of slaughter, without frightening it or pulling it roughly.
- It should be offered water to drink if thirsty.
- The knife should be well sharpened to cause the least amount of pain, and it should be concealed from the animal before the moment of use.
- The slaughter should not take place in the presence of other animals, for even a dumb animal is aware of two things: its Lord and death, which it fears.
- It should be turned toward the qiblah if possible and the name of Allah mentioned over it at the time of slaughter.
- The throat should be cut with one stroke and deeply through the jugular veins so that death will come quickly. Then the animal should be left to toss about freely while the blood drains and should not be cut again before it is dead.
It is reported that a man said to Allah's Messenger*, "When I slaughter a sheep, I am merciful to her." He* replied, "If you are merciful to the sheep, Allah will be merciful to you.". ln a hadith related by al-Jabarani it is reported that once the Prophet* came across a man holding a sheep to the ground with his foot and sharpening his blade while the sheep looked at him. He* addressed him, saying, "Couldn't you have done it [i.e., the sharpening] before this? Do you want to cause her numerous deaths?!"  In another hadith the Prophet*, said: “Whoever shows mercy even when slaughtering a bird, Allah will have mercy on him on the Day of Judgement.” [Bukhari]  In another hadith, the Prophet*, related this story: “While a man was travelling, he felt very thirsty. He found a well and went down to have a drink. When he came out he found a thirsty dog. He said to himself, "This dog is as thirsty as I was." He then went back inside the well and used his shoe to bring out some water for the dog. Allah was pleased with him and forgave his sins because of he had done." [Bukhari]  The Prophet*, warned Muslims not to harm animals. He said: “A lady was put into the hellfire because of a cat. She tied up the cat and did not give her anything to eat nor did she allow it to look for food.” One more ruling concerning dealing nicely with animals is not to abuse the animals we use for achieving certain work (i.e. carrying things) and not to overburden them. The Prophet* was passing by a farm in Medina when he came across a camel. The camel approached the Prophet*, as if it was telling him something. The Prophet* asked about the owner of the camel and called upon him and told him, “Your camel is complaining that you overburden him with work, and gives him too little to eat.” [Abu Daud, Imam Ahmad]

Ihsan: Be the Best
Ihsan is a comprehensive concept. It denotes doing things completely, nicely and in a tasteful manner. It comprises four parts:
1. Sincerity (Ikhlas)
2. Completeness
3. Tastefulness (doing things in a nice manner), and
4. Correctness (doing things in the right way).

This concept is translated by commentators and interpreters as Excellence. Being a comprehensive concept, the term Ihsan cannot be translated word for word because there is no word in the English language that gives its exact meaning. Therefore, it is better to use it as it is.

Islam commands Muslims to practice and apply Ihsan in all that they do - hence it is an obligation.It has been mentioned in the Qur’an as well. Allah the Almighty says: "Verily, Allah enjoins Justice, and Ihsan and giving help to kith and kin,..." [16:90]  In Surah Al-Mulk (67), ayat 2 this concept is mentioned as one of two main purposes of human creation, Allah the Almighty says: "The One Who created death and life so that He may test you which of you is best of conduct." The concept of Ihsan means that a Muslim is a responsible person and a person of quality where he does things in a very good manner, in a complete sense, in a nice and tasteful way and is never satisfied with anything other than a quality job in all that he/she does, motivated by realizing that Allah prescribed Ihsan to everything and to all deeds.

The term ‘amalan in its selected form as mentioned in Surat Al-Mulk ayat implies any kind of deeds. It is not just the religious deeds (ibadah), but also all that we do which is lawful. It should be done according to the concept of Ihsan and we should exert our efforts to live up according to its implications. Hence, if we exert our effort to do / be the best in all things for the sake of Allah’s pleasure, we can get rewarding for our actions, such as:
- the way we look or dress
- the way we eat or sleep
- the way we form and keep relations with our friends & family
- the way we spread Islam (Dawah) or teach others
- the way we learn or do our homework !

These actions and good deeds can be considered as ibadah. The superlative form of the verb used in the same verse (ahsan) implies that all good deeds and actions that we do should be done in a competitive way. However, competition in Islam is not for achieving personal interest but rather for seeking the pleasure of Allah.

News Topic
Various News topics were touched upon, in brief, including stories about:
- A Cola company getting into trouble about its advertising and how it was misleading people
- A prominent British politician said that Islamophobia was now acceptable in Britain, and people would openly criticise Islam & the Muslims. This is wrong and people should be aware of its dangers
- The oppressive leader of Tunisia (a small Muslim country in North Africa) fled the country after people took to the streets against him
- Manchester University library says that it will digitally scan an old but very large copy of the Qur'an for people to access online