22 February 2015: Prophet Dawud and between the Grave and the Hour

22 February 2015: Prophet Dawud* and between the Grave and the Hour

Lives of the Prophets: The Story of Prophet David* (Dawud)

Background

Ibn Katheer states: Prophet Dawud*, belongs to Judas, son of Jacob, son of Isaac, son of Abraham. He is Allah's servant, messenger and vicegerent in Jerusalem. As previously mentioned, when Prophet Dawud* killed Goliath. Bani Israel loved Prophet Dawud* and were attached to him. He succeeded Talut (Saul) as a king and Allah granted him prophethood as well. Thus, he became both a king and a prophet and a messenger.

Allah says: "And David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah check one set of people by means of another, the earth would indeed be full of mischief: but Allah is full of bounty to all the worlds." (TMQ 2:251) This means were Allah not to appoint kings to rule people, the strong amongst them would humiliate the weak. Thus it is reported, the king resembles Allah's shade on earth. The Caliph Uthmaan Ibn Affaan said, Allah establishes by means of the ruler what He may not establish by means of the Qur'an.
 
Miracles of Dawud
Allah says: "We bestowed Grace aforetime on David from Ourselves: 'O ye Mountains! sing ye the Praises of Allah with him, and ye birds (also)!' And we made the iron soft for him - (commanding), 'Make thou coasts of mail, balancing well the rings of chain armor, and work ye righteousness; for be sure I see (clearly) all that ye do." (Saba': 10-11)
Allah further says: "It was Our Power that made the hills and birds celebrate our praises, with David: it was We who did (all these things). It was We who taught him the making of coasts of mail for your benefit, to guard you from each other's violence: will ye then be grateful?" (AI Anbiyaa': 79-80)
Allah also says: "And remember Our servant David, the man of strength: for he ever turned (to Allah). It was We that made the hills declare in unison with him, Our praises, at eventide and at break of day, and the birds gathered (in assemblies): all with him did tum (to Allah). We strengthened his kingdom, and gave him wisdom and sound judgement in speech and decision. "(Saad: 17-20)

Dawud’s voice and Dhikr (with mountains and birds)
Allah has granted David a very pleasant voice. When he recited his Book, the Psalms, in a pleasant voice, the birds gathered in assemblies to recite with him and the hills declared in unison with him Allah's praises in the evening and at dawn. Once Prophet Muhammad, peace and blessings be upon him, passed by Abu Musa AI-Ashari at night while he was reciting the Qur'an. He (Abu Musa) had a very pleasant voice so the Prophet stopped to listen to his recitation and said, "He has been gifted with one of Prophet Dawud*'s psalms." Abu "Uthmaan An-Nahdi said: I have heard the lute and wood-wind instrument, but I have never heard a more pleasant voice than that of Abu Musa AI-Ashary.

Dhikr
We also talked about what it means for creation to worship Allah. Allah made the birds and mountains repeat the Dhikr of Prophet Dawud* in a fashion that people could comprehend and this was one of the many special miracles that was given to Prophet Dawud*. That aside, we must realise that the creation is in constant remembrance of Allah but in a fashion or a dimension that we cannot comprehend.

For example, it is mentioned in the Qur’an that the lightning glorifies Allah. But how can we perceive this and we talked about the scientific explanation behind the production of thunder and its relationship to the generation of lightning. And we compared this to somebody observing human beings whilst they were praying and the scientific explanation for the production of sound from the chest and vocal cords through the mouth is very different to standing the words meaning behind saying 'SubhanAllah' or 'Allahu Akbar'. The difference in perception around we see of creation and how reality it managed to glorify praise Allah.
Hence the importance of trying to undertake as much Dhikr of Allah as we can in addition to the obligatory times we do the form remembrance when we pray five times a day.

Dawud – Iron Man
We also talked about the miracle of Prophet Dawud* being able to mould iron with his bare hands - the original 'Iron Man'! Not only that we talked about how Allah taught him to make new technological advancements in military equipment and technology. This was the production of chainmail armour in a fashion that gave military superiority to the army of Prophet Dawud*. Before this, armour was mainly sheets of metal which reduced flexibility and was quite heavy. Following this new invention it was clear that the chainmail allowed the soldiers for greater flexibility in movement as well as being much lighter to wear.

Being thankful for technology
This raises the important discussion point around general advancements in technology and learning and how, despite seeing all the technological advancements in our civilisation today, we tend to attribute and acknowledge the source of the use as being the inventors and we fail to give any real credit to Allah for facilitating these inventions. For example, how was the first loaf of bread made!? Hence, in our everyday life we should be constantly thanking Allah for all the technology and advancements that we see around ourselves and use all the time. We should also be thankful for the gifts and the knowledge that we have. We briefly talked about the student undertaking a PhD thesis and acknowledging that all the benefit comes from Allah and any mistakes in this piece of work from himself. In addition, if we do have special gifts from Allah we should be thankful for these and grateful for these and not too boastful that any achievements that we receive through these gifts are purely personal and we should realise that it is only through Allah facilitating these achievements that we managed to achieve whatever we do actually achieve! Hence, passing exams is not solely through our own hard work but is related to Allah supporting as in that process and giving as the talents and abilities to achieve them.


Being thankful for knowledge
And the final point related to this is that all the knowledge that we have today is built upon knowledge from yesterday and the source of knowledge can be traced all the way back to Allah teaching Adam the names of everything. Hence, that is the source of all knowledge and we should be grateful for that. We have previously talked about this in greater detail when we talked about knowledge, source of knowledge and the feral child. This relates to the example of the first loaf of bread in civilisation many thousands of years ago!


 
Main Topic: The Minor and Major Signs of the Day of Judgment

Some of the Minor Signs of the Day of Judgment
In the hadith of Jibreel, when he asked about the Hour, the Prophet* said, “The one who is asked does not know any better than the one who is asking.” However, the Prophet* has told us many of its signs. In the area of the signs of the Day of Judgment, there are many weak ahadith and many strong ahadith – below are a selection from the stronger ahadith.
•    The Coming of The Prophet*
•    The Death of The Prophet*
•    The Opening of Jerusalem
•    Plague
The Prophet* said, a death that will eat you away like a certain illness that afflicts goats. This is referring to plague. It occurred in 18H.
•    The Abundance of Wealth
The Prophet* said, “Wealth will be so abundant that a man will be handed 100 dinar (a small weight of gold) and they wouldn’t be satisfied.”
•    Times of Trials and Tribulations
The Prophet* says in the hadith narrated by Muslim: “Do good deeds before the times of trials and tribulations that are like the darkness of night.” Do the good deeds before the trials and tribulations are like darkness of night, spreading all over. Then The Prophet* said that during those times, a man would be a believer in the morning, but a disbeliever by night time. And a man would be a believer at night time, but a disbeliever by the morning. The Prophet* said because they are selling their religion for a worldly benefit.
•    The Beginning of the Fitna: Assassination of ‘Uthmaan
•    The Battle of Al-Jamal
•    The Battle of Siffeen
•    Al-Khawaarij
•    Battle of Nahrawand
•    Death of Al-Hussain ibn Abi Talib
•    False Prophets
Abu Hurayrah narrated that The Prophet* said, “The Day of Judgement will not occur until 30 false prophets arise. Every one of them is claiming that he is a messenger.”
•    The Spread of Peace
The Prophet* says, “But Allah will complete this religion. Allah will give victory to this religion until the traveller will leave from sam’aa to Hadramawt, and not fear anyone but Allah and the wolf on their sheep.” The Prophet* said, “There will be a time when the land of the Arabs will be rivers and forests (it will be green). And the traveller would leave from Iraq to Makkah, fearing no one but getting lost.”
•    The Appearance of a Fire in Hijaaz
The Prophet* said, “The Hour will not be established until a fire will come out of the land of hijaaz that will throw a light on the necks of the camels of Busra.”.
•    The Wars with the Turks
The Prophet* said, “The Hour will not be established until you fight with the Turks. People with small eyes, round, red faces and flat noses. Their faces will look like shields coated with leather. The Hour will not be established until you fight with people whose shoes are made of hair.”
•    Loss of Trust
The Prophet* said, “If trust is lost, then wait for the Hour.” If there is no more trust, wait for the Hour; it’s the end of the Hour. The Sahabi asked The Prophet* asked, “How will trust be lost?” The Prophet* said, “When authority is given to those who do not deserve it, then wait for the Hour.” When the leaders are sufahaa` (people with lack of understanding of religion).
•    Knowledge will Subside and Ignorance will Prevail
The Prophet* said, “Some of the signs of the Day of Judgement is that knowledge will be lifted up and ignorance will replace it.”
•    The Increase of Security Forces
The Prophet* said, “There will be a time when there will be security forces, they leave in the morning with the wrath of Allah on them, at night they come home with the wrath of Allah on them. Be careful, don’t be one of their associates.”
•    Zina (adultery) Prevails
The Prophet* said, “Zina will prevail.” The Prophet* said, “If zina will prevail until people will advertise for it in public, then Allah will inflict on them diseases which did not exist before.”
•    The Spread of Riba
The Prophet* said, “Approaching the Day of Judgement, approaching the hour, riba would be widespread.” [AtTabarani]
•    The Decoration of Mosques
The Prophet* said, “A time will come when people will be proud of – or will compete – in building mosques.
•    Construction of Tall Buildings
The Prophet* said, “You will find the barefoot, naked, poor shepards of goats and sheep competing in building tall buildings.” [Muslim]
•    The Slave Woman gives birth to her Owner
This is the famous hadith of Jibreel, in Bukhari and Muslim. Jibreel asked The Prophet* about the signs of the day of judgment. The Prophet* said that one of the signs is that the woman would give birth to her master, or that the slave would give birth to her master.
•    Bloodshed Spreads
The Prophet* says, “A time will come when haraj will be widespread.” The Sahabah asked, “What is haraj?” The Prophet* said, “It is an Abyssinian word (from habasha). It means killing.” [Bukhari]
•    The Shrinking of Time
Bukhari, Abu Hurayrah said that The Prophet* said, “Approaching the Day of Judgement, time will shrink.” The Prophet* said, “The Day of the judgement will not occur until time shrinks. The year will be like a month, and a month will be like a week, and a week will be like a day, and a day will be like an hour and an hour would be like burning a leaf.”
•    The Proximity of Markets
The Prophet* said, “One of the signs of the Day of Judgment is that markets will be close to each other.”
•    Spread of Trade
The Prophet* said, “Business and trade will be so widespread.” The Prophet* said, “Businesses will be so widespread, to the point where the woman will be helping her husband with the business.”.
•    Appearance of Shirk
The Prophet* said, “One of the signs of the Day of Judgement is that some tribes would follow disbelievers and some would worship idols (pagan worship).”
•    Zalzaal (Earthquakes)
The Prophet* said in a hadith, “Earthquakes will be frequent.” In another hadith by Ahmad, The Prophet* said, “O son of Hawaala (a companion), if you see khilafaa appraoach the holy land (Palestine), then the time for earthquakes and disasters and great issues is approaching. And the Hour, at that time, will be closer to the people than the my hand to your head.”
•    Sinking, Stoning and Turning into Animals
At-Tirmidhi, The Prophet* said, “In the end of this Ummah, there will be sinking, stoning and turning into animals.”
•    Rise of the Low
Ibn Maajah, Abu Hurayrah said that The Prophet* said, “There will be tricky (wicked) years, where the liar will be believed and the truthful will not be believed. The untrustworthy will be trusted and the trustworthy will not be trusted. The Ar-Ruwaybadah will speak.” The Sahabah asked, “Who are the Ar-Ruwaybadah?” The Prophet* said, “The low person.”
•    You will Give Salaam Only to those You Know
The Prophet* said, “One of the signs of the Day of Judgement is that you will give salaam only to those you know.”
•    Women Who are Dressed, but Naked
Muslim, The Prophet* said, “One of the signs of the Day of Judgement is that there will be women who are dressed, but naked. Their heads are like the humps of camels [referring to the hairstyle]. They will not enter jannah or even smell it, enough though the smell of jannah can be smelled from a long distance (in another hadith: a distance of 70 years).”
•    Cars
Ahmad, The Prophet* said, “In the future, there will be men of my Ummah sitting over surooj [saddle] on things that are similar to camels, but not exactly camels. And they descend from these vehicles at masaajid but their wives are dressed, but naked. Curse them, for they are cursed.”
•    True Dreams of the Believers
The Prophet* said in a hadith narrated by At-Tirmidhi, “Towards the end of time, the dream of the believer almost never lie.”
•    Spread of Qalam
The Prophet* said, “Approaching the Day of Judgement, the pen will prevail.”
•    Expansion of the Crescent (Hilaal)
The Prophet* said, “One of the signs of the Day of Judgement is that the crescent will be bloated.”
•    Lies and Fabrication in Religion
The Prophet* said, “Approaching the end of time, there will be dajjaloon (people who pretend to be something they’re not – imposters). They present you with talk that you did not hear and your fathers never heard before. Beware of them. Don’t let them mislead you and misguide you.”
•    Shayateen Coming
Muslim, ‘Abdullah ibn ‘Amr ibn Al ‘Aas said, “There are some devils imprisoned in the ocean. They were imprisoned by Sulaymaan. A time will come when they will come out and they will recite to people Qur’an and they are going to claim that it is Qur’an and Sacred Books.”
•    False Witnessing
The Prophet* says, in a hadith narrated by Imam Ahmad, “Approaching the Day of Judgement will be false witnessing and concealing the true witness.”
•    The Woman to Man Ratio will Increase
The Prophet* said, “One of the signs of the Day of Judgement is that the number of women would increase and the number of men would decrease so there would be 50 women for 1 man.”
•    Sudden Death
At-Tabarani, The Prophet* said, “One of the signs of the Day of Judgement is that sudden death would occur frequently.”
•    Hostility Between the People
The Prophet* was asked about the Hour. The Prophet* said, “Only Allah know, but I will tell you some of the signs. There will be fitna and haraj.” The Sahabah asked, “What is haraj?” The Prophet* said, “It means, in the language of Abyssinia, Killing.” Then he said, “People would not know each other.”
•    The Arabian Peninsula becomes Green with Rivers Again
Imam Muslim narrates that the Prophet* said, “The Day of Judgement will not occur until the land of the Arabs becomes gardens and rivers again.”
•    Lots of Rain, but Nothing Grows
The Prophet* said, “The Day of Judgement will not occur until a widespread rain will fall over the people, but nothing will grow.”
•    Euphrates Uncovers a Mountain of Gold
The Prophet* said, “Soon the river Euphrates will disclose the treasure (the mountain) of gold, so whoever will be present at that time should not take anything of it.” Bukhaari, Abu Hurayrah narrated that the Prophet* said, “The Last Hour would not come before the Euphrates uncovers a mountain of gold, for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved (and thus possess this gold.)” [Muslim]
•    Animals and Objects Speaking
There was a shepherd with his sheep. A wolf attacked and took one of the sheep. The shepherd followed it and took his sheep back. The wolf sat back, with his legs in the air – like a person – and said, “Itiqillah (fear Allah). You are taking away food from me that was sent to me by Allah.” The shepherd said, “What an amazing thing! A wolf sitting like a man and speaking to me!” The wolf said, “I will tell you something more amazing. The Prophet* is in Yathrib [what Medina was called at the time], and he is teaching the people about the nations before.” The shepherd, who was not Muslim at the time, went to Medina and went to The Prophet* and told him what happened. The Prophet* gathered all of the sahabah and told the shepherd, “Tell them what you heard.” The shepherd told them and then the Prophet* said, “The Day of Judgement will not occur until the beasts will speak to you…..and your legs would speak to you.”
•    Desire of Dying
The said Prophet*, “The Hour will not be established till a man passes by a grave of somebody and says, ‘Would that I were in his place.’” [Bukhari]
•    Population of the Romans Increases
Muslim, the Prophet* said, “The Day of Judgement will occur and the Romans are the largest nation, in terms of number.”
•    Opening of the Constantinople
Abu Huraira reported Allah’s Apostle* saying, “You have heard about a city the one side of which is in the land and the other is in the sea (Constantinople).” They said: “Allah’s Messenger, yes.” Thereupon he said: “The Last Hour would not come unless seventy thousand persons from Bani lsrail would attack it. When they would land there, they will neither fight with weapons nor would shower arrows but would only say: “There is no god but Allah and Allah is the Greatest,” that one side of it would fall. Thaur (one of the narrators) said: I think that he said: “The part by the side of the ocean.” Then they would say for the second time: “There is no god but Allah and Allah is the Greatest” that the second side would also fall. And they would say: “There is no god but Allah and Allah is the Greatest” then the gates would be opened for them and they would enter therein and, they would be collecting spoils of war and distributing them amongst themselves that a noise would be heard and It would be said: “Verily, Dajjal has come.” And thus they would leave everything there and would turn to him. [Muslim,]
•    Reign of Qahtaan
Abu Hurayrah reported that the Prophet* said, “The Hour will not be established until a man from Qahtaan appears, driving the people with his stick.” [Bukhaari
•    Medina Expelling the Evil
The Prophet* said, in a hadith by Bukhari, that a time would come when a man would call his cousin and his relative, telling him, “Come to the luxurious life. Come to the luxurious life.” Prophet* said, “Medina is better for them, if they know.” Then the Prophet* said, “In the name of the One in Whose Hand is my soul Allah], anyone who leaves Medina and gives it up, Allah will replace in Medina someone better than him.” Then the Prophet* said, “Al-Medina is like a furnace that separates the impurities and Medina will expel all of the impurities out.”
•    A Blessed Wind Taking the Souls of the Believers
It is narrated on the authority of Abu Huraira that The Prophet* said: “Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who has faith equal to the weight of a grain. [Muslim]
•    Destruction of the Ka’bah
The Prophet* said, “The ones who will transgress against the sanctity of Al-Ka’bah will be its people (meaning the Ummah).” No enemy can destroy the Ka’bah. The only transgression against it will be when this Ummah transgresses it. The Prophet* says, “When that happens, don’t ask about the perishing of the Arabs.” Then The Prophet* says, “Abyssinia would come and they would destroy al-Ka’bah and they would take out the treasures of the Ka’bah.”
•    Al-Mehdi
The Prophet* says that there will be one of your khulafaa` that will give out money without counting. Muslim and Imam Ahmad. Abu Sa’eed AlKhudri reported that the Prophet* said, “I am giving you the good news of Al-Mehdi, who will be sent to Ummah during times of disputes. And there will be a lot of earth problems. He will replace the oppression and injustice of the world with justice. And he will fill the hearts of the Ummah of Muhmmad* with satisfaction and content.”


The Major Signs of the Day of Judgment

The Prophet* says, “The major signs are deeds in a string. When the string is cut, all of them would fall down.” [Ahmad].
 
This hadith is in Muslim. These signs are not in chronological order. Hudhaifa ibn Usaid Ghifari reported: Allah’s Messenger (may peace be upon him) came to us all of a sudden as we were (busy in a discussion). He said: “What do you discuss about?” They (the Companions) said, “We are discussing about the Last Hour.” Thereupon he said: “It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus son of Mary (Allah be pleased with him), the Gog and Magog, and land-slidings in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from Yemen, and would drive people to the place of their assembly [the land of mahshar].” [Muslim]
 
•    Ad-Dajjaal
Narrated ibn ‘Umar: Once Allah’s Apostle* stood amongst the people and then mentioned the Dajjal saying, “l warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed.” [Bukhari]
The Prophet* said: “I have told you so much about the Dajjal (Antichrist) that I am afraid you may not understand. The Antichrist is short, hen-toed, woolly-haired, one-eyed, an eye-sightless, and neither protruding nor deep-seated. If you are confused about him, know that your Lord is not one-eyed.” [Abu Dawood]
The Prophet* said that nothing from the time Adam was created until akhirah is a greater fitna than ad-dajjaal. Hudhaifa and Ibn Mas’ud met together. Hudhaifa said: I know more than you as to what there would be along with the Dajjal. There would be along with him two canals (one flowing with water) and the other one (having) fire (within it), and what you would see as fire would be water and what you would see as water would be fire. So he who amongst you is able to see that and is desirous of water should drink out of that which he sees as fire. [Muslim]
One day, The Prophet* talked about the ad-dajjaal so much, we thought that he was just outside of Medina. When we went to go meet The Prophet*, he knew that. He felt that we were worried. The Prophet* said, “What’s wrong with you?” They said, “You have talked about him so much – up and down- that he thought that he’s next to the palm trees of Medina.” The Prophet* said, “If he comes out and I am with you, then I’ll take care of him for you. If he comes out and I am not with you, then everybody is responsible for himself. And I ask Allah to protect every Muslim. He’s a young man and one of his eyes is bulging out. If you ever live to his time and see him, read on him the first ayah of surah al-Kahf.” That is the protection. Abu Darda’ reported Allah’s Apostle* as saying: “If anyone learns by heart the first ten verses of the Surah al-Kahf, he will be protected from the Dajjal.” [Muslim]
The Prophet* said that he will come out between ash-Shaam and Iraq, and he will corrupt the whole world, right and left. Then The Prophet* said, he will stay on earth for 40 days. One day is like a year; one day is like a month; one day is like a week and then the rest of his days are like your regular days.
The Prophet* said…. “He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth).” We said: “Allah’s Messenger, how long would he stay on the earth?” He said, “For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days.” We said: “Allah’s Messenger, would one day’s prayer suffice for the prayers of day equal to one year?” Thereupon he said: “No, but you must make an estimate of time (and then observe prayer).” We said: “Allah’s Messenger, how quickly would he walk upon the earth?” Thereupon he said: “Like cloud driven by the wind.
“He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their posturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth.
“He would then walk through the waste, land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness)
 
How to Protect Yourself from Ad-dajjaal

• Imaan.
• Al Isti’aadah – Seek refuge in Allah from him. One of the du’aa that The Prophet* would say after Salah very frequently: ‘O Allaah, I take refuge in You from the punishment of the grave, from the torment of the Fire, from the trials and tribulations of life and death and from the evil affliction of the Al-Maseeh Ad-Dajjaal.’
• Read the opening of Surah al-Kahf or the last part of Surah al-Kahf.
• Avoiding him. The Prophet* said: “Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and follow him because of confused ideas roused in him by him. [Abu Dawood]

No one will be able to fight him. AlMehdi will have no way of competing with him. He will be with the believers in Jerusalem, hiding with them in their forts. There will be no way for them to confront ad-dajjaal, until ‘Isa ibn Maryam (Jesus, son of Mary), descends. Then Isa ibn Maryam, just like Allah has given ad-dajjaal these supernatural abilities, Allah will give Isa a miracle and that is: he will have the power of killing ad-dajjaal by his vision. In one hadith, his vision, and in another, his breath. The vision and breath of Isa will be enough to make ad-dajjaal melt like a piece of ice melts. And that is a miracle that Allah will give Isa. In a hadith narrated by Ahmad, Isa ibn Maryam will kill ad-dajjaal at Baab-lud (in Palestine).
 
•     The Coming of Isa (Jesus)
The second sign, in terms of order, is the descending of Isa*. The location of the descending will be Damascus. The Prophet* pinpointed Damascus and said, next to the eastern white minaret. At the time, when The Prophet* said this, there wasn’t any masjid in Damascus; it was part of the Roman Empire; it was Christian. Nevertheless, The Prophet* said he [Isa] will descend next to the eastern white minaret in Damascus. Al-Masjid Al-Amawi is the biggest of the masaajid of Damascus.
 “And he [Isa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Isa's (Jesus) descent on the earth]…”
The Prophet* says in another hadith: “What will your situation be when the son of Mary will descend amongst you and your Imam is from within yourselves?” Because when Isa arrives, he will walk in and the Muslims are about to pray – the ‘iqaamah was made in the masjid. When Al-Mehdi sees Isa, he will retreat and he will ask him (Isa) to lead the prayer. But Isa* will tell Al-Mehdi that the ‘iqaamah was made for you, therefore you lead the salah. This is a great honor for this Ummah – that Isa will pray behind one of the followers of Muhammad*. Obviously, after that Isa* will resume the responsibility, but at that time Al-Mehdi will led because the ‘iqaamah was made for him.
In At-Tirmidhi. The Prophet* says Isa ibn Maryam would descend next to the eastern white minaret of the masjid. He has two yellow garments, and he will be placing his two hands on the wings of angels.
There is a hadith in Muslim which says that after Ya`juj and Ma`juj: [...]Then Allah would send rain which no house of clay or (the tent of) camels’ hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then [Allah would give order to] the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them. [Muslim]
In another hadith by Imam Ahmad, “The Prophets are half-brothers. Their religion is one, but their mothers are different. And Isa is the closest one to me because there is no prophet between me and him. And he would descend. When he comes down, know him. He is average height and he has fair skin and he will be wrapped in two garments which have a yellowish color. His hair looks as if it is wet and dripping with droplets of water, even though it’s dry. He will crush the cross. And he will rid the earth from pigs. And he will abandon jizya. And he would call all mankind to Islam. All of the religions, Allah will destroy them in his time, except for Islam.” The Prophet* says, he would stay for 40 years and then he would die and the Muslims would pray on him. He has to come down to earth, because Allah created us from this earth. We would live on this earth and die on this earth.
 
•    Yajuj and Majuj
Yajuj and Majuj [Gog and Magog] are two tribes. The Prophet* said, “On the day of Resurrection Allah will say, ‘O Adam!’ Adam will reply, ‘Labbaik our Lord, and Sa’daik.’ Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.’ Adam will say, ‘O Lord! Who are the mission for the (Hell) Fire?’ Allah will say, ‘Out of each thousand, take out 999.’ At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah.” (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet* said, “From Yajuj and Majuj nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be one-fourth of the people of Paradise.” On that, we said, “Allahu-Akbar!” Then he said, “I hope that you will be) one-third of the people of Paradise.” We again said, “Allahu-Akbar!” Then he said, “(I hope that you will be) one-half of the people of Paradise.” So we said, “Allahu Akbar.”[Bukhari]

Some other hadith that talk about Yajuj and Majuj: [...] He ['Eesa] would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: “I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur”, and then Allah would send Yajuj and Majuj and they would swarm down from every slope. The first of them would pass the lake of Tiberius and drink out of it. And when the last of them would pass, he would say: “There was once water there.” Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinirs and Allah’s Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah’s Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah’s Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of bactrin camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels’ hairs would keep out and it would wash away the earth until it could appear to be a mirror. … [Muslim]

Qur’an tells us the story of Dhul-Qarnayn. He was a king who lived thousands of years ago: Until, when he reached between two mountains, he found, before (near) them (those two mountains), a people who scarcely understood a word. They said: “O Dhul-Qarnain! Verily! Yajuj and Majuj (Gog and Magog) are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them?” He said: “That (wealth, authority and power) in which my Lord had established me is better (than your tribute). So help me with strength (of men), I will erect between you and them a barrier. Give me pieces (blocks) of iron,” Then, when he had filled up the gap between the two mountain-cliffs, he said: “Blow,” till when he had made it (red as) fire, he said: “Bring me molten copper to pour over it.” So they [Yajuj and Majuj] were made powerless to scale it or dig through it. Dhul-Qarnain) said: “This is a mercy from my Lord, but when the Promise of my Lord comes, He shall level it down to the ground. And the Promise of my Lord is ever true.” And on that Day [i.e. the Day Yajuj and Majujwill come out], We shall leave them to surge like waves on one another, and the Trumpet will be blown, and We shall collect them all together. [18:93-99]

[ I have not gone into any details about these signs outlined above but I have covered them before in the Study Circle and will do the following signs next time, InshaAllah. Please visit the website for more details: www.harborneislam.blogspot.com ]

•    Sinking of the Earth
•    The Smoke
•    Rise of the Sun from the West
•    The Beast
•    The Fire

20 July 2014 Musa become Messenger and Lailatul Qadr

20 July 2014

Musa become Messenger and Lailatul Qadr

Salaam all
Below is a summary of last week’s Study Circle. MashaAllah, a very energised atmosphere and lots of good discussion.
We talked about Musa* becoming a Messenger and asking Allah to make Harun* his helper and a Prophet. Then we talked about getting the most from the last 10 days / nights of Ramadhan.
Some very moving feedback from the children about Gaza and other things.
InshaAllah, see you next week for the last Circle this Ramadhan at the usual time of 5pm.
Stay well and please keep me in your du’as.
Jzk.
Naveed


Musa becomes a Prophet and Messenger

Allah's Conversation With Musa*

When Musa* went up to the fire on the mountain he was looking for light/warmth and guidance to Egypt but he encountered a miracle. He was addressed by Allah from a bush.
"Moses, I am Allah, the Lord of all the worlds." [TMQ 28:30]
"Moses! I am your Lord. Take off your sandals. You are in the holy valley of Tuwa. I have chosen you, so listen well to what is revealed. I am Allah. There is no god but Me, so worship Me and establish prayer to remember Me." [TMQ 20:11-14]
Allah established 3 things first:

• Importance of Tawhid (Belief in Allah)
• Importance of Praying to remember Allah
• The Hour is close (Judgement Day)

Then a conversation between Musa* and Allah happened where Allah taught Musa* many lessons and where Musa* acknowledged his own shortcomings and asked for help from Allah in many ways. Allah knows what Musa* is holding but wants to show him…Musa* did not argue with Allah and was happy to chat.
"What is that in your right hand, Moses?" He said, "It is my staff. I lean on it and beat down leaves for my sheep with it and have other uses for it." [TMQ 20:17-18]
Throw down your staff." Then when he saw it slithering like a snake he turned and fled and did not turn back again... [TMQ 27:10]
Musa* saw his familiar staff turned into a snake, he was seized with fear.
…"Have no fear, Moses. In My Presence the Messengers have no fear." [TMQ 27:10]
He said, "Take hold of it and have no fear. We will return it to its original form." [TMQ 20:21]
Put your hand inside your shirt front. It will emerge pure white yet quite unharmed… [TMQ 28:32]
…And hug your arms to your sides to still your fear. These are two proofs from your Lord for Pharaoh and his ruling circle. They are a deviant people. [TMQ28:32]

Prophet Musa* Asks Allah for Help – Prophet Harun* and other matters

Allah instructed Musa that his chosen mission (which he has to accept) is to Speak to Pharaoh! The one who Musa* was trying his best to avoid by sneaking into Egypt he must now confront. Prophet Musa* told Allah frankly that he was hesitant and asked for His guidance on the following matters:

• his inability to express himself fluently, fearing not being able to address Pharaoh properly
• the need for courage and assistance from Allah to make this task easy
• he might be killed by an Egyptian seeking vengeance
• making his brother Harun* (Aaron) his helper so they can glorify Allah more
• the need to be part of a group (Jammah) so we are not chased by the wolves

He said, "O Lord, expand my breast for me and make my task easy for me. Loosen the knot in my tongue so that they will understand my words. Assign me a helper from my family." [TMQ 20:25-29]
"My brother Harun. Strengthen my back by him and let him share in my task, so that we can glorify You much and remember You much."[TMQ 20:30-34]
He (Allah] said, "We will reinforce you with your brother and by Our Signs will give you both authority, so that they will not be able to lay a hand on you. You and those who follow you will be the victors." [TMQ 28:35]
He said, "My Lord, I killed one of them and I am afraid they will kill me; and my brother Aaron is more eloquent than me so send him with me to support me and back me up. I am afraid they will call me a liar." [TMQ 28:33-34]
(Moses said,) "For You are watching us." He (Allah) said, "Your request has been granted, Moses." [TMQ 20:35-36]


Main Topic - Night of Power: Lailatul-Qadr

This is an extract from the Tafsir of Ibn Kathir on Surah al-Qadr [97].
* "Verily, We have sent it down in the Night of Al-Qadr.
* And what will make you know what the Night of Al-Qadr is
* The Night of Al-Qadr is better than a thousand months.
* Therein descend the angels and the Ruh by their Lord's permission with every matter.
* There is peace until the appearance of dawn."

The Virtues of the Night of Al-Qadr (the Decree)

Allah  informs that He sent the Qur'an down during the Night of Al-Qadr, and it is a blessed night about which Allah  says: "We sent it down on a blessed night." [TMQ 44:3]
This is the Night of Al-Qadr and it occurs during the month of Ramadan. This is as Allah  says: "The month of Ramadan in which was revealed the Qur'an." [TMQ 2:185]
Ibn `Abbas and others have said, "Allah sent the Qur'an down all at one time from the Preserved Tablet (Al-Lawh Al-Mahfuz) to the House of Might (Baytul-`Izzah), which is in the heaven of this world. Then it came down in parts to the Messenger of Allah based upon the incidents that occurred over a period of twenty-three years."
Imam Ahmad recorded from Abu Hurayrah: "When Ramadan would come, the Messenger of Allah would say: ‘Verily, the month of Ramadan has come to you all. It is a blessed month, which Allah has obligated you all to fast. During it the gates of Paradise are opened, the gates of Hell are closed and the devils are shackled. In it there is a night that is better than one thousand months. Whoever is deprived of its good, then he has truly been deprived.'"
"Whoever stands (in prayer) during the Night of Al-Qadr with faith and expecting reward (from Allah), he will be forgiven for his previous sins."
The Descent of the Angels and the Decree for Every Good during the Night of Al-Qadr
Allah says: "Therein descend the angels and the Ruh by their Lord's permission with every matter."
This means the angels descend in abundance during the Night of Al-Qadr due to its abundant blessings. The angels descend with the descending of blessings and mercy, just as they descend when the Qur'an is recited, they surround the circles of Dhikr (remembrance of Allah) and they lower their wings with true respect for the student of knowledge.
In reference to Ar-Ruh, it is said that here it means the angel Jibril. Therefore, the wording of the Ayah is a method of adding the name of the distinct object (in this case Jibril) separate from the general group (in this case the angels).
The angels giving the greetings of peace during the Night of Al-Qadr to the people in the Masjids until the coming of Fajr (dawn)."

Specifying the Night of Decree and its Signs
This is supported by what Imam Ahmad recorded from `Ubadah bin As-Samit that the Messenger of Allah* said: "The Night of Al-Qadr occurs during the last ten (nights). Whoever stands for them (in prayer) seeking their reward, then indeed Allah will forgive his previous sins and his latter sins. It is an odd night: the ninth, or the seventh, or the fifth, or the third or the last night (of Ramadan)."
It has been reported that Abu Sa`id Al-Khudri said, "The Messenger of Allah* performed I`tikaf during the first ten nights of Ramadan and we performed I`tikaf with him. Then Jibril came to him and said, ‘That which you are seeking is in front of you.' So the Prophet* performed I`tikaf during the middle ten days of Ramadan and we also performed I`tikaf with him. Then Jibril came to him and said; ‘That which you are seeking is ahead of you.' So the Prophet* stood up and gave a sermon on the morning of the twentieth of Ramadan and he said: "Whoever performed I`tikaf with me, let him come back (for I`tikaf again), for verily I saw the Night of Al-Qadr, and I was caused to forget it, and indeed it is during the last ten (nights). It is during an odd night and I saw myself as if I were prostrating in mud and water." The roof of the Masjid was made of dried palm-tree leaves and we did not see anything (i.e., clouds) in the sky. But then a patch of wind-driven clouds came and it rained. So the Prophet* lead us in prayer until we saw the traces of mud and water on the forehead of the Messenger of Allah*, which confirmed his dream."
There are numerous hadith about which exact day it is but no consensus – some scholars saying that it may actually rotate year on year through the last odd nights in Ramadhan.
Allah concealed that night from His Servants out of mercy so that they would increase their acts of worship and gain the great reward by performing Qiyam during these blessed nights, thinking that each night is Laylat-ul-Qadr.

Supplication during the Night of Decree
It is recommended to supplicate often during all times, especially during the month of Ramadan, in the last ten nights, and during the odd nights of it even more so. Imam Ahmad recorded from `A'ishah, that she said, "O Messenger of Allah! If I find the Night of Al-Qadr what should I say?" He replied: "Say: ‘O Allah! Verily, You are the Oft-Pardoning, You love to pardon, so pardon me.'" [ Allahumma innaka `afuwwun tuhibbul `afwa fa`fu `annee ]

The Maths
Lailatul-Qadr (better than) = 1000 months  x 29.5 Islamic days = 29,500
In Islamic years = 29,500 / (12 x 29.5) = 83 and 4 months
If you worship Allah on this night every year for 60 years after attaining your puberty, then you would have 5000 years to your credit (60,000 months).Qur
It is likened to as if you had lived for over 5,000 years, and achieved the rewards of a person who had lived that long and much more.

Getting the most from the last ten days of Ramadhan
1. Read the Qur'an:
Not just reciting, and listening to but also contemplating upon the verses of Qur’an. Many sahabae preferred to understand the verses and what’s behind the revelation to get closer to the Qur’an.
2. Increase in Nawafil Prayers:
"Fall prostrate and draw near to Allah!" [TMQ Al-Alaq 96:19]
The Prophet* said: "The closest that a person is to his Lord is when he is prostrating, so say a great deal of du'a then." He* is commanding us to make a lot of du'a while in sujud. We need to do more. For he* said to: "...make lots of du'a." Remember, the Prophet* loved us and he knew that we have a lot of needs from Allah. This is why he taught us the way to get those needs fulfilled. Therefore, if you have needs, then you cannot leave sujud. Any sajdah without khushu' and without du'a is a big khasara . When the Prophet* instructed us to do a lot of sujud, it means to perform a lot of salah . "With each sajdah for Allah, He will raise you a level with it. And cancel a sin with it." So, the more you increase in your sujud, the closer you are to being a winner.
Examples for increasing nawafil salah:
- Salat Dhuha: 2, 4, 6 or 8 rak'at, prayed after the sun has risen and before the time for Dhuhr.
- 4 rak'at before and 4 after Dhuhr
- 4 rak'at before ‘Asr
- Tahhiyatul masjid: Greet the masjid with two rak'at
- Salat at-Tawbah: Make wudhu' and offer two sincere rak'at of repentance.
- Praying Taraweeh in Jamaah at the masjid
- Qiyam al-Layl: Pray at least 2 rak'at
- Performing Tahajjud in the last third of the night
3. Makes lots of Dhikr:
Do a lot of dhikr. The Prophet* commanded us to oft recite Tasbeeh ("Subhan-Allah"), Tahmeed ("Al-hamdu Lillah") and Takbeer ("Allahu Akbar") during this time.
4. Seeking Forgiveness (Istighfar):
"But as for him who repented, believed and did righteous deeds, then he will be among those who are successful." [28:67]
The Prophet* is reported to have said that when a person seeks forgiveness for all believers, Allah will write for him a hasanat for every one of those believers.
5. Charity:
Spending for the sake of Allah! Spend from what you love and Allah will love you.
6. Preserve the Ties of Kinship:
Preserve the ties of kinship for: "No one who severs the ties of kinship will enter Paradise." [Muslim]
7. Making a personal Sacrifice
Sacrificing something close to us for the sake of Allah.
“And remind, for indeed, the reminder benefits the believers” [51:55]
8. Performing Itikaf
Observe `Itikaf during the last ten days and exerting efforts in worship. Being secluded from people and engaging oneself in obeying Allah, mentioning Him, forgetting anything that might distract him, and focusing on pleasing Allah by worship.
9. Making du’a
Think of all that you need to ask Allah for and ask Him now. If you haven’t before, this is the time to connect with Him and feel closer to Him. And when you do during these last ten nights and days of this Ramadan, you would want to do this again and again – even after the month is over.
And finally, when you are in a state of prayers and worship, please open your heart for others as well and please do remember your brothers and sisters in your prayers. Remember what the Prophet said:
Please keep the Ummah in your du'aas, may Allah unite us in strength to be victorious. Please keep the oppressed in your du'aas, those who have become a victim to tyranny and war, may Allah break the shackles of tyranny and spread peace and tranquility over all the lands, which have been occupied and invaded.
“The supplication that gets the quickest answer is the one made by one Muslim for another in his absence.”
May Allah Subhana wa ta'ala look over all of you, surround you in His immense Rahma and envelope you in His protection always. May He increase you all in health, wealth and Imaan and grant you the best of the duniya wa fil akhirah - ameen.
May we all make the most of the last ten nights and days of Ramadan.

Useful website:
Qur'an Explorer: http://www.quranexplorer.com/

A big thanks to all those that regularly attend the Circles.
Thanks you for your patience in reading and sharing these summaries.
Jzk
Naveed

25 May 2014 Prophet Yunus and Dimensions of Dhikr

25 May 2014

Prophet Yunus and Dimensions of Dhikr

Story of Prophet Yunus/Jonah

The story of Prophet Yunus is mentioned in Surat As-Saaffaat, Surah Al Anbiya and Surah Yunus

Prophet Jonah (Yunus) also known as Dhan-Nun. Allah said: Was there any town community that believed after seeing the punishment, and its Faith at that moment, saved it from the punishment? (the answer is none)--except the people of Jonah; when they believed, We removed from them the torment of disgrace in the life of the present world, and permitted them to enjoy for a while. (TMQ 10:98)

Yunus preached to his people and they did not listen so he decided to leave to preach elsewhere and he went off in anger. The people saw the impending punishment and turned back to Allah. Meanwhile, Yunus was on a boat when they a storm hit and he jumped overboard after casting lots.

Allah commanded a whale / big fish to swallow Yunus and take him to the bottom of the ocean where he finally made du’a to Allah – somewhere where no other human had done in the darkness of the belly of the whale, in depth of the ocean in the nightime. This is the Du’a of Distress: None has the right to be worshipped but You (O Allah), Glorified (and Exalted) be You, Truly, I have been of the wrong doers." (TMQ 21:87)

The creation of Allah and angels heard this du’a as our dhikr is like pillars of light that the angels recognise. The Quran says: “Had he not been of them who glorify Allah, He would have indeed remained inside its belly (the fish) till the Day of Resurrection.” The whale was then commanded to eject Yunus onto an island. His body was inflamed because of the acids inside the whale's stomach and he was exposed to the sun and wind but Allah commanded a tree to protect him. When recovered he went back to his town – who had accepted Islam.

Main Topic: Some of the Ghaib (Unseen dimensions)

Following on from the pillars of light that the angels see when we do dhikr we talked about the other dimensions of existence that we cannot comprehend.
- the spinning and movement of the planet / solar system / Galaxy / Cosmos
- radiowaves and subatomic particles penetrating through us
- screaming of the soul in the grave
- visions of heaven or hell in the grave
- creation constantly doing dhikr of Allah
- the existence of Jinn / Angels
- giving charity to earn more from Allah
- Elasticity of Time for Allah (visions of punishment in hell)
- Isra and al-Mirage
These are just some of the things we picked up upon to highlight the limitations of our senses and dimensions –so reinforcing the important of dhikr

4 December 2011

Questionnaire / Quiz !!

Some sample questions to be uploaded soon (I/A).

Well Done to all those who took part.

Some Selected Questions:


1 Give 1 reason why mothers are so important in Islam [5 marks]
a)     

2 What are the 5 Pillars of Islam [20 marks]
a)     
b)    
c)     
d)    
e)     

3 What are the 6 articles of Belief (Aqeedah) [18 marks]
a)     
b)    
c)     
d)    
e)     
f)     

4 To pass exams you must
a) Do nothing and hope to pass
b) Prepare to pass
c) Trust in yourself

5 “Allah does not burden a soul beyond that it can bear…” (Qur’an, 2:286). Who are tested the hardest
a) The weak people
b) The prophets
c) The clever people

6 Many rituals during Hajj are related to which Prophet
a) Ibrahim
b) Nuh
c) Musa

7 Some Muslim medical students are boycotting lectures on evolution because
a) They think Allah created Adam
b) Science proves Darwin to be true
c) They think mankind is descended from apes

8 Dhikr is
a) Remembering Allah
b) Giving Charity
c) Seeking forgiveness

9 Can Muslims fast on the day of Eid
a) Yes as fasting is a good thing
b) Yes if they are doing Eid the next day
c) No as it is Haram

10 Muslims should be United because
a) We control most of the world’s oil
b) We are a quarter of the world’s population
c) We are One Ummah

17 The Prophet gave orders that none should pray the afternoon prayer (Asr) until he had reached Bani Quraizah territory. This incident shows that
a) Differences of opinion are allowed in Islam
b) Differences of opinion are not allowed in Islam
c) Agreements are never possible in Islam

18 What is the Arabic for Trench / Ditch
a) Al-Khandaq
b) Al-Ahzab
c) Ar-Riqa

25 Saad ibn Muath was the leader of which tribe
a) Aus
b) Khazraj
c) Muhajir

26 Salman al-Farsi mentioned digging a trench. This shows Muslims that
a) There is a conflict between science/technology and Islam
b) New technology (madinniyah) is allowed in Islam
c) Cultural ideas (hadhara) conflicting Islam can be taken by Muslims

27 How many months in an Islamic Calendar Year
a) 10
b) 12
c) 15

33 In the Banu Mustaliq campaign, some Muslims started in-fighting and Abdullah ibn Ubai criticised the Prophet*. The Prophet* said that Muslims should be One Ummah (Nation) and that nationalism (pride and allegiance in the place we are born) is
a) Haram and a sign of jahilliyah (ignorance)
b) Fine because we can travel and spread Islam
c) Something encouraged for all Muslims because we learn new cultures

38 Which is most correct
a) Proof and Evidence are the same thing
b) Proof is not as good as Evidence
c) Proof is better than Evidence

46 Prophets on the Levels of Heaven, which is the correct order below (from level 1 to 7)
a) Adam – Isa/Yahya – Yusuf – Idris – Harun – Musa – Ibrahim
b) Adam – Isa/Yahya – Idris – Yunus – Harun – Musa – AcIbrahim
c) Adam – Isa/Yahya – Yaqub – Idris – Musa – Harun – Ibrahim

47 List (in Arabic or English) the 5 different categories of Hukm Shariah Actions [25 marks]
a)     
b)    
c)     
d)    
e)     

64 Hadith 33 of Nawawi's 40 Hadith (‘…But the burden of proof is upon the claimant and the taking of an oath is upon the one who denies (the allegation)’), scholars have said that a witness should be
a) Sane, competent and forgetful
b) A person of integrity and dishonesty
c) Of good memory

30 October 2011
10 days Dhul-Hijjah; Ibrahim & a few battles

Seerah of Muhammed*
*: May the Peace, Blessings and Mercy of Allah be upon him
TMQ: Translation to the nearest meaning of the Qur’an

Some other Expeditions and Battles
After the Battle of the Trench, the Messenger* was in a position to confidently declare that thenceforth he would take the initiative in war and would not wait for the land of Islam to be invaded. Hence, shortly after the conclusion of the battle with the Coalition and Quraiza, the Prophet* began to despatch punitive expeditions to force the aggressive tribes and rebellious Arabians to come to peaceful terms with the rising state of Islam.

Bani Bakr Expedition
A platoon of thirty believers under the leadership of Muhammad bin Maslamah was despatched on a military mission in Muharram, the sixth year Hijri. It headed for the habitation of Bani Bakr sept. The Muslims attacked and dispersed them in all directions. Plenty of spoils fell to the lot of the Muslims who returned home with a terrible disbeliever, Thumamah bin Uthal Al-Hanafi, chief of Bani Hanifa, who had gone out by order of Musailama, the Liar, to assassinate the Prophet*. The Prophet’s Companions tied him to a pole of the Prophetic Mosque. To a question posed by the Prophet*, Thumamah used to say: "If you were to kill someone, then you would have to choose one of noble descent, if you were to be gracious, then let it be to a grateful man and if you were to ask for money, you would have to ask for it from a generous man." He repeated that three times on three different occasions. On the third time, the Prophet* ordered that he should be released. He soon went nearby, washed and then came back to profess the new faith addressing the Prophet*: "No face had been more awful to me than yours but now it is the closest to my heart, no religion had ever been more repugnant to me than yours, now it is the dearest in my heart. Now I want to perform the ‘Umrah (lesser pilgrimage)." The Prophet* gave him good tidings and asked him to do that. On his arrival in Mecca, the Quraishites accused him of apostasy. He denied it and affirmed that he had embraced Islam, and then swore that they would never get a grain from Yamama, a suburban area around Mecca, unless the Prophet* would allow it. In fact, he did it and refused to send food supplies to Mecca until the Prophet* interceded at the Makkans’ earnest plea.
Bani Lihyan Invasion
Bani Lihyan had acted treacherously towards ten of the Prophet’s Companions and had them hanged. Their habitation being situated deep in the heart of Hijaz on the borders of Mecca, and due to deep-seated blood-revenge between the Muslims on the one hand, and Quraish and the Arabians on the other, the Prophet* deemed it unwise to penetrate deep and come close to the greatest enemy, Quraish. However, when the power of the allied Coaltion collapsed and they began to slacken and resign to the current unfavourable balance of power, the Messenger of Allah* seized this rare opportunity and decided that it was time to take revenge on Bani Lihyan. He set out in Rabi‘ Al-Awwal or Jumada Al- Ula in the year six Hijri at the head of two hundred Muslim fighters and made a feint of heading for Syria, then soon changed route towards Batn Gharran, the scene of his Companions’ tragedy, and invoked Allah’s mercy on them. News of his march reached Bani Lihyan, who immediately fled to the mountain tops nearby and thus remained out of his reach. On his way back, the Prophet* despatched a group of ten horsemen to a place called Kura‘ Al-Ghamim, in the vicinity of the habitation of Quraish in order to indirectly confirm his growing military power. All these skirmishes took fourteen days, after which he left back for home.

Expeditions and Delegations continued
1. A platoon led by ‘Ukasha bin Al-Mihsan was despatched to a place called Al- Ghamir inhabited by Bani Asad in the year six Hijri. The enemy immediately fled leaving behind them two hundred camels which were taken to Medina.
2. A platoon led by Muhammad bin Maslamah set out towards the habitation of Bani Tha‘labah in Dhil Qassa. But a hundred men of the enemies ambushed and killed all of them except Muhammad bin Maslamah who managed to escape but badly wounded.
3. In retaliation against Bani Tha‘labah, Abu ‘Ubaidah bin Al-Jarrah, at the head of forty men, was despatched to Dhil Qassa. They walked that night and took the enemy by surprise in the morning. Again, they fled to the mountains except one who was injured, and later embraced Islam. A lot of booty fell to their lot in that particular incident.
4. A platoon, under the leadership of Zaid bin Haritha, was sent to Al-Jumum, the habitation of Bani Saleem, in the same year. A woman from Bani Muzaina showed them the way to the enemy’s camp. There the Muslims took some captives and gained a lot of booty. Later on, the Messenger of Allah* granted the woman her freedom and married her to one of his followers.
5. Zaid bin Haritha, in Jumada Al-Ula 6 Hijri, at the head of a hundred and seventy horsemen, set out to a place called Al-‘Ais, intercepted a caravan of Quraish led by Abul-Aas, the Prophet’s relative and looted their camels. Abul-Aas escaped and took refuge in Zainab’s (his wife and the Prophet’s daughter) house. He begged her to ask the Prophet* for the restitution of his wealth. The Prophet* recommended, but without coercion, that the people do that. They immediately gave the man back all his wealth. He went back to Mecca, gave over the trusts to those entitled to them, embraced Islam and emigrated to Medina where the Prophet* reunited him with his wife, Zainab, after three and a half years of their first marriage contract. The verse relating to prohibition of marriage between women Muslims and disbelievers had not been revealed then.
6. In Jumada Ath-Thania, the same year, Zaid at the head of fifteen men raided Bani Tha‘labah and captured twenty of their camels but the people had fled.
7. In Rajab of the same year, Zaid, at the head of twelve men, set out to a place called Wadi Al-Qura in a reconnaissance mission to explore the movements of the enemy. The people there attacked the Muslims, killed nine of them, while the rest including Zaid bin Haritha managed to escape.

Main Topic: The Greatness of first 10 days Dhul-Hijjah
 
Praise be to Allah Who has created Time and has made some times better than others, some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves. This encourages them to do more righteous deeds and makes them more eager to worship Him, so that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply himself in readiness for the Day of Judgement. This season of worship brings many benefits, such as the opportunity to correct one’s faults and make up for any shortcomings or anything that one might have missed. Every one of these special occasions involves some kind of worship through which the slaves may draw closer to Allah, and some kind of blessing though which Allah bestows His favour and mercy upon whomsoever He will.  The intelligent person is the one who makes the most of these special months, days and hours and draws nearer to his Lord during these times through acts of worship Alhamdulillah, the blessed days of the Hijri month of "Dhul Hijjah" are upon us. "By the ten nights." [TMQ Al-Fajr 89:2]
The "ten nights" which Allah is swearing by here, are the first 10 days of Dhul-Hijjah. Allah swears an oath by them, and swearing an oath by something is indicative of its importance and great benefit. Ibn ‘Abbas narrated that Prophet* said: "There is no deed more precious in the sight of Allah, or greater in reward, than a good deed done during the ten days of Sacrifice." He was asked: "Not even jihad for the sake of Allah?" He said: "Not even jihad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing." [Bukhari]
It is a great chance to collect uncountable hasanat . It is a great chance to renew your relation with Allah. Prepare now so you can start from the first night/day of the month [i.e. as soon as Dhul-Hijjah is announced]. You don't want to miss a moment of the best days in the sight of Allah.
Since the Prophet* referred to the 10 days of Dhul-Hijjah as: "...no days better than these days in the sight of Allah." [Ahmad], the scholars have said that these are better than Ramadan.
These texts and others indicate that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadan are better, because they include Laylat al-Qadr ("the Night of Power"), which is better than a thousand months. Thus the various reports may be reconciled. Therefore, be very vigilant and don't waste these precious moments. Ask Allah to help you to benefit from this period of His special Grace.
•    Ask yourself these questions [non-rhetorical]:
•    Did you intend to benefit from these days?
•    What have you done to prepare for these 10 days?
•    Did you prepare a program?
•    What is your plan of action?
A brief guide to help you to prepare for the best days of the year:

1. Read the Qur'an:
Plan to complete the reading of the Qur'an within this period. If you read three juz a day, it can be accomplished. It is not difficult. Ask Allah to make it easy for you. We know reciting one letter is equal to ten hasanat . If you read three juz everyday, it translates to thousands of millions of hasanat. And this calculation is just based on the 1=10 ratio. These are special days of His Grace. Therefore, don't even think about how much Allah can/will increase and add it for you. You cannot fathom it. He is Kareem. He knows that you have ikhlas ; He will not count it as 1=10. He could raise it to 1=700 or even more. And this is what you can earn every day of these special days. Keep in mind that reciting the Qur'an is a good deed and Allah specially loves the good deeds done in these days: "And if He loves the good deeds, He will love the doer of those good deeds." If Allah loves someone, He will not punish them. Remember this concept so that the deeds you do come from your heart [don't be like a machine]. Honour the rights of the Qur'an when reciting it.

2. Increase in Nawafil Prayers:
Increase your supererogatory prayers. Do you really want to be closer to Allah? Do you really love Allah and seek His closeness? If, you want this, then know that Allah teaches you the means to gaining His qurb. Allah says: "Fall prostrate and draw near to Allah!" [TMQ Al-Alaq 96:19]
This is the way! Prostrate in sujud to Him and you will be closer to Him. The Prophet* said: "The closest that a person is to his Lord is when he is prostrating, so say a great deal of du'a then." He* is commanding us to make a lot of du'a while in sujud. We need to do more. For he* said to: "...make lots of du'a." Remember, the Prophet* loved us and he knew that we have a lot of needs from Allah. This is why he taught us the way to get those needs fulfilled. Therefore, if you have needs, then you cannot leave sujud. Any sajdah without khushu' and without du'a is a big khasara . When the Prophet* instructed us to do a lot of sujud, it means to perform a lot of salah . "With each sajdah for Allah, He will raise you a level with it. And cancel a sin with it." So, the more you increase in your sujud, the closer you are to being a winner.
Examples for increasing nawafil salah:

• Salat Dhuha: Also known as al-Awwabeen, may be offered as 2, 4, 6 or 8 rak'at, prayed after the sun has risen and before the time for Dhuhr approaches. [Muslim] "Al-Awwab' means one who is obedient, or one who turns to obedience.
• 4 rak'at before and 4 after Dhuhr: "Whoever regularly performs four rak'at before Dhuhr and four after it, Allah will forbid him to the Fire." [Tirmidhi]
• 4 rak'at before ‘Asr - The Prophet* said: "May Allah have mercy on those who pray four rak'at before ‘Asr prayer." [Tirmidhi] You stand to gain the mercy of Allah because of the du'a of Prophet*.
• Tahhiyatul masjid: Greet the masjid with two rak'at: "If any one of you enters a mosque, he should pray two rak'at before sitting." [Bukhari and Muslim]
• Salat at-Tawbah: It could be any bad deed, any sin, you hear something bad , you see something bad, you feel your heart constricted because of something you have done and you didn't mean it, etc, you can erase it immediately with your prayer of repentance. Make a good wudhu' and offer two sincere rak'at of repentance. Ask Allah to forgive you. If it's from your heart, then know that Allah will cancel your sin.
• Qiyam al-Layl: With this prayer, we hope that Allah will illuminate our graves; will bestow nur on our faces; will cancel our bad deeds. Pray at least 2 rak'at. If you are able to follow the Sunnah, then pray all 11 rak'at.

Remember that in these special days and nights, Allah is sending His special mercy. Do you think that this special mercy will reach everybody? Do you think that it will reach the one who is in front of the TV watching a movie? Or playing on their compute / video games? Or do you think it will reach the one who is making sujud, ruku', tilawah, making istighfar, etc.? We have to show Allah that we want this special mercy. We need to make ourselves eligible for it.
Allah swears by the night [Surah Fajr]. Therefore, take care of the nights. Don't be among the losers. Write this in bold and make it your motivational factor for the special days: "We won't be among the losers!" Remember: "Our Lord, may He be blessed and exalted, comes down to the lowest heaven every night when the last third of the night is left, and He says: ‘Who will call upon Me, that I may answer him? Who will ask of Me, that I may give him? Who will ask Me for forgiveness, that I may forgive him?'." [Bukhari and Muslim] And, now that it is winter, we get really long nights. So it's a good chance to maximise our hasanat. Don't forget while you are praying qiyam that Allah Loves this deed. Therefore, He loves the doer of this deed also.
If we were lazy before, we will be active and good from now on. We will not be among the losers. If these days and nights are we were to distributing gifts (£10 or £50) during the study circles and ask people to "Come take this money", you will find people standing in long queues and hordes to collect them. Subhana'Allah, Allah is spreading mercy during these days. He is accepting supplications. He is offering unimaginably wonderful blessings that we don't even know of. So will we not work to get in those lines to gather Allah's gifts?

3. Makes lots of Dhikr:
Do a lot of dhikr, especially in these days. "There are no days greater in the sight of Allah..." [Ahmed] So what did the Prophet* tell us to do in these days? The Prophet* commanded us to oft recite Tasbeeh ("Subhan-Allah"), Tahmeed ("Al-hamdu Lillah") and Takbeer ("Allahu Akbar") during this time. As soon as the announcement of Dhul-Hijjah is made, start your dhikr: "Allahu Akbar, Allahu Akbar, la ilaha ill-Allah, Wallahu Akbar. Walilahilhamd."
Many people mistakenly believe that you chant this only on the day of Eid. But, it is meant to be recited from the beginning of Dhul-Hijjah. Bukhari related that Ibn ‘Umar and Abu Hurayrah said that they used to go out in the streets making loud takbir. They did not think that this was riya. They were busy with declaring the signs of Allah. This practice has now become a forgotten Sunnah. Why do people feel shy to follow this Sunnah? These are the days of takbir, tahlil and tahmid with raised voices. Therefore revive this Sunnah by doing audible tasbih during all of the ten days of Dhul-Hijjah. For women, when you are in your homes, raise your voices. You will remind your children, husbands, brothers, etc. Make it like a habit so that you will find yourself doing dhikr automatically. While walking, reclining, working, eating, just keep doing dhikr.
Send a lot of blessings and salam upon the Prophet* consistently. Just one hadith should be enough for the believer who loves Prophet*. It is enough honour that when you send your salam to Prophet*, Allah returns his soul to him in order to answer you: "There is no one who sends salam upon me but Allah will restore to me my soul so that I may return his salam." [Abu Dawud] Men are encouraged to recite these phrases out loud and women quietly. Therefore, send your darud and salam from your heart. Feel that special honour in doing that deed.

4. Seeking Forgiveness (Istighfar):
Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, in shaAllah. Allah says:
"But as for him who repented, believed and did righteous deeds, then he will be among those who are successful." [28:67]
All kinds of dhikr will make your relation with Allah stronger and stronger. How many Muslim's are there today? 1.5 billion? In one minute it is possible to gain 1.5 billion hasanat. Allahu Akbar! How generous is Allah. No one will give you like Allah gives. So how can you gain 1.5 million hasanat? By making istighfar for all Muslim's. The Prophet* is reported to have said that when a person seeks forgiveness for all believers, Allah will write for him a hasanat for every one of those believers. Just say ‘Astaghfirullah' for yourself and for all the believers, from your heart. Allah is forgiving and generous. On the Day of Judgement, when you will see your book, you will find the record of your sins in it and you will feel regret. But, Subhana'Allah, you will find between these sins, Astaghfirullah, Astaghfirullah, Astaghfirullah. InshaAllah, Allah, the Karim will cancel those sins that have istighfar beside them, around them, after them.
Luqman taught his sons to make istighfar. He said: "Oh my sons, istighfirullaha qaidun, istighfirullah qaimum, istghfirullaha raqibun [make istighfar when you are standing, sitting, reclining]. For the mercy of Allah is descending."
Indeed, rahamat are falling down like rain. So try to be under those rahamat. Look at it this way - there are seasons of mercy during which Allah sends down abundant mercy [like during Ramadan, like the days of Dhul-Hijjah, etc.]. Allah is always generous because that is one of His Attributes, but He says that He gives more during certain periods. Allah is Rahim always, but He says He has more mercy during a certain period. These days are like those special-rate promotions or sale season. Therefore, don't leave or ignore this sale. Go and ask for more. Keep saying ‘astaghfirullah', ‘astaghfirullah', astaghfirullah', keep insisting on it till Allah forgives you. Start from the beginning of Dhul-Hijjah. "...nor will He punish them while they seek (Allah's) forgiveness." [TMQ Al-Anfal 8:33]
We are informed that there is no punishment from Allah on the yastaghfirun. Allah relieves all problems with istighfar. Those who are persistent in istighfar in their lives, disasters and calamities will be repelled from them. Mercy is like a cloud on the head of the mustaghfirin . How do we know this? "Why seek you not the forgiveness of Allah, that you may receive mercy?" [TMQ An-Naml 27:46] Allah is telling us to make istighfar to gain His mercy. Let your istighfar ascend to Him and His mercy will descend upon you.

5. Fasting:
Fast as much as you can during these blessed days. If you can fast all of these days, then do so. Even in any regular day, Allah has promised a great reward for the one who fasts: "Whoever fasts one day for the sake of Allah, Allah will keep his face seventy years distance away from the Fire because of it." [Muslim] So what about these special days for which it is said: "There is no deed more precious in the sight of Allah, or greater in reward, than a good deed done during the ten days of Dhul-Hijjah." The Prophet* has said, "One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship in the "Lailatul-Qadr" [Tirmidhi]. Allah loves the good deeds in these days. Allah loves siyam. Put these two beloved things together. You are the doer of the things Allah loves. He will Love you, bi-idhnillah. Hafsa, the wife of the Prophet (SA) mentioned that, ‘the Prophet (SA) would never leave the fasting of Ashoora (the 10th of Muharram), Al-Ashr (the first 10 days of this month, excluding Eid) and three days of every month.
Any ‘ibadah, be it salah, dhikr, Qur'an, that is done during some periods of time and with them, are also periods of non action. Also don't forget you have if Allah wills, at least one du'a guaranteed with each siyam - at the time of breaking the fast. So that is nine opportune moments during this period.
These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allah perfected His Religion, the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day. Regarding fasting on the day of ‘Arafah, the Prophet* said: "Fasting the day of ‘Arafah, I hope, will expiate the sins of the year before it and the year to come..." [Muslim] So how does this happen? Does this mean that we can fast on that day and for the rest of the year we can do whatever we want of bad deeds? No! It implies that Allah will help us to abstain from sins. And, if you commit a sin by mistake, He will cancel it due to His promise.

6. Charity:
Spending for the sake of Allah! Only Allah knows how many trials and calamities have been pushed away from us, our family and loved ones as a result of our sadaqah. Allah knows how many times relief and ease has come to us due to the sadaqah we gave. Therefore, give in the way of Allah, as much as you can. Don't leave any raised hands return empty. Show Allah that you love Him by spending from that which you love. Show Allah that all these things mean nothing besides gaining His ridha. Don't look and remind yourself of what you have already spent in the past. If Allah wills, He has accepted and written it for you. Now, think of how you can outdo that sadaqah during these days. Spend from what you love and Allah will love you.

7. Preserve the Ties of Kinship:
Preserve the ties of kinship for: "No one who severs the ties of kinship will enter Paradise." [Muslim] If it is difficult for you to call or meet every relative, then send them a message. But write with your heart and with the right intention. There is a man who connects with all of his near and far relatives. It is almost like a mission for him for the sake of Allah. He loves this ‘ibadah. Even those who are far away, he calls and connects them to the rest of the family and brings them all together. And subhana'Allah, Allah has given him a lot of wealth and with such ease and has made his life easy, and as a result of his deeds. The Prophet* promised this reward for the one who connects and maintains kinship: "Whoever would like his rizq to be increased and his life to be extended, should uphold the ties of kinship." [Bukhari and Muslim]
These were just a few of the wonderful things we can do during the forthcoming best days of Dhul-Hijjah. Therefore, if we want Allah's help with these deeds and our schedule for them, we need to do a lot of tawbah. The Salaf as-Salih used to say that they would feel prevented from qiyam al-layl due to their sins. They knew that when they want to do ‘ibadah and they are unable to do it, it is due sins. So, what do we need to do? A lot of istighfar with tawbah, real Tawbah! Ask Allah for help. Make the du'a: "O Allah, help me to remember You, to give You thanks, and to perform Your worship in the best manner." [Abu Dawud]

8. Offering Sacrifice
Zayd lbne Arqam relates that the Companions asked, "O Rasoolullah*, what is Qurbani?" He replied, "It is the sunnah of your father lbraheem." They asked again, "What benefit do we get from it?" He answered, "A reward for every hair (of the sacrificed animal)." "And (what reward is there for animals with) wool, O Rasoolullah*?" they asked. "A reward", he said, "for every fibre of the wool." [Ibn Majah]
There is nothing dearer to Allah during the days of Qurbani than the sacrificing of animals. The sacrificed animal shall come on the Day of judgment with its horns, hair, and hooves (to be weighed). The sacrifice is accepted by Allah before the blood reaches the ground. Therefore sacrifice with an open and happy heart. [Tirmidhi, Ibn Majah].  When a person slaughters a Qurbani animal, he is forgiven at the fall of the first drop of blood, and verily, the animal shall be brought forward on the Day of Judgment with its blood, meat etc, and shall be increased in weight seventy times more than its own weight, and thereafter it will be placed on the scale of deeds.

“And remind, for indeed, the reminder benefits the believers” [51:55]

Highlights from the Life of Ibrahim [Abraham]
Ibrahim was mentioned in 73 places in the Qur’aan, in 25 surahs of Qur’an. He was born in Babylon/Babil. He was from the Caldanians from modern day Iraq.
Dawa to his father: Ibrahim started his da’wah to his father and was very young when he did this; he was less than 16 years old. The father said: ‘Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you.’ (19:46)
The Big One Did It: Ibrahim made da’wah to his people also. When he said to his father and his people: ‘What are these images, to which you are devoted?’ (21:52) “Indeed you and your fathers have been in manifest error.” (21:54) He took his axe, went to the temple and destroyed all of their idols except for the biggest one. He hung the axe on the shoulder of the largest.
Allah is Sufficient for Me: They said, “Burn him and help your aliha (gods), if you will be doing.” (21:68 ) So they put Ibrahim in this catapult and threw him in the fire. “O fire! Be you coolness and safety for Ibrahim (Abraham)!” (21:69)
Allah Gives Life and Death: The king of Babylon (Namrud) was a powerful dictator and he debated with Ibrahim. “Allah is the One who gives life and takes it away. Can you do that?” ‘Verily! Allah causes the sun to rise from the east; then cause it you to rise from the west.’
Ayn-ul Yaqeen (Certainty in Faith): “Take four birds, then cause them to incline towards you, and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise.”
Lut Believed: Ibrahim made da’wah to his people but nobody believed in Ibrahim except his nephew. They had to flee from the persecution and oppression of their land. Ibrahim said: “I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise.” (29:26)
Place Called Harraan: Dawa to the people of Harraan looking at the stars, moon, sun then Allah! He said: ‘O my people! I am indeed free from all that you join as partners in worship with Allah. Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa (worshipping none but Allah Alone) and I am not of Al-Mushrikun.” (6:77-79)
Hijrah to Egypt: With his beautiful wife Sarah. The king wanted to place his hand on her, so she made a du’aa` to Allah and said, “Allah, take care of him.” His hand was paralyzed. “You have not presented me with a human woman; you have presented me with a devil.” He let her go. But to ward off her “evil” he gave her a gift – Hajar – as a slave. Sarah went back to Ibrahim with Hajar.
Glad Tidings of Children: Ibrahim received the commandment to circumcise himself from Allah and he did it when he was over 80 years old. Ibrahim married Hajar with the hope that they would have a child. Then Ibrahim was given the glad tidings of ghulaam haleem. Allah has described Ismail [Ishmael] with haleem, which is mild, gentle and forbearing.
Our Mother Hajar: Ismail was about two years of age. Ibrahim commanded his wife Hajar to accompany him in a long trip. Then suddenly in the middle of no where – dry desert, no settlements, no people – Ibrahim stopped. He left with them a sack filled with dates and he left with them some water. When these had finished, she climbed onto a mountain (As-Safa) looking for help then ran in the valley and then she climbed another mountain (Marwa). Then water was coming out of the sand through divine will of Allah (Zam Zam)
Ismail Grows Up: He married into the local tribe. Then Ibrahim would make some visits. One day he knocked on the door. Ismail’s wife opened the door and Ibrahim said, “Where is your husband?” She said, “He’s not here.” He asked, “How is your living?” She said, “We have a miserable life.” She complained – the food is not good; water is not good, etc. Ibrahim said to her, “Deliver my salaam to him and tell him to change his doorstep.” Ismail came home and and he felt something so he asked his wife, “Did somebody visit us?” She said, “Yes. An old man came. He asked about you. And he told me to deliver salaam to you and change your doorstep.” Ismail said, “That was my father and he is ordering me to separate from you. You are the doorstep. So go back home.” And he divorced her. The people of Jurhum loved Ismail so much that they married him another wife. Ibrahim made another trip a while later and he knocked on the door and asked his wife the same questions. She said, “Alhamdulillah! The best living.” She praised the simple lifestyle that they were leading. She was a righteous woman. Ibrahim asked, “What do you eat and drink?” She said, “Meat and water.” Ibrahim made du’aa` for them and said, “Make blessing in their food.” Ibrahim told her, “When your husband comes back, deliver my salaam to him and tell him to keep the doorstep.” So Ismail came back, and asked, “Did anyone visit us?” She conveyed Ibrahim’s message. Ismail told her, That was my father; you are the doorstep; and my father is telling me to keep you.
The Dream and Sacrifice: Ibrahim saw a dream when Ismail was older that he was was slaughtering his own son. Ismail said: “O my father, do what you are commanded to do. If Allah wills, you shall find me patient.” Ibrahim had the knife on the neck of Ismail, and he started to pass the knife over his  neck. Allah said, “O Ibrahim! You have fulfilled the dream!” Allah told him, “Verily, indeed, that was a manifest trial.” It was a test for Ibrahim, and he passed it. Now, we sacrifice on ‘Eid, following the Sunnah of Ibrahim. Ibrahim was told by Allah: “And We left for him (a goodly remembrance) among generations (to come) in later times.” (37:108 ) The tashahud in every salah – we make salaam on Ibrahim in every prayer. We ask Allah to grant Ibrahim peace in every prayer. Millions of believers, throughout the generations, prayed for Allah to grant Ibrahim peace.
Building Al-Ka’bah: Allah says: “And (remember) when Ibrahim (Abraham) and (his son) Isma’il (Ishmael) were raising the foundations of the House (the Ka’bah at Mecca), (saying), ‘Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower. Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manasik (all the ceremonies of pilgrimage – Hajj and ‘Umrah, etc.), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful. Our Lord! Send amongst them a Messenger of their own (and indeed Allah answered their invocation by sending Muhammad Peace be upon him ), who shall recite unto them Your Verses and instruct them in the Book (this Quran) and Al-Hikmah (full knowledge of the Islamic laws and jurisprudence or wisdom [Sunnah] or Prophethood, etc.), and sanctify them. Verily! You are the All-Mighty, the All-Wise.’” (2:127-129)

Selected Qualities of Ibrahim

• He is from the 5 greatest Prophets: Muhammad, Ibrahim, Musa, Isa and Nuh. And Ibn Katheer says that the second greatest after them after Muhammad is Ibrahim.
• Ibrahim was mentioned in the Qur’an about 73 times, in 25 places.
• Ibrahim is the one who Allah has called in the Qur’an Khaleel Allah – the friend of Allah.
• Allah gave Ibrahim a name that was not given to anyone else in the Qur’an: Kaana Ummah. He was a nation by himself. He didn’t have anyone with him, but he counts as a nation.
• Allah says that he had khushoo’ of Allah.
• Allah says that he stayed away from all shirk. He had sincerity and understanding.
• Allah says about Ibrahim: “I will make you an imam (a leader / role model) for mankind.”
• Allah says all prophets and messengers that came afterwards came from Ibrahim’s descendants.

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