Showing posts with label freedom of speech. Show all posts
Showing posts with label freedom of speech. Show all posts

Tuesday, 13 January 2015

11 January 2015 Prophet Yusha and Charlie Hebdo / Freedom of Speech

11 January 2015 Prophet Yusha and Charlie Hebdo / Freedom of Speech




Lives of the Prophets: Prophet Yusha (Joshua)

When Musa* passed away, the leadership of Bani Isra'il passed to Yusha ibn Nun.  Yusha ibn Nun is not mentioned directly in the Qur'an but he is the servant of Musa* who is referred to in the following verse of the Qur'an: "AND LO! [In the course of his wanderings,] Moses said to his servant (fata), 'I shall not give up until I reach the junction of the two seas, even if I [have to] spend untold years [in my quest]!'"[TMQ 18:60]
Being a servant of Musa* he was close to the Revelation, close to the teacher (Musa) and he was a righteous student of this teacher.  And so, when Musa* passed away, the leadership of Bani Isra'il was passed down to Yusha ibn Nun, and he became their Prophet.
Under the leadership of Yusha ibn Nun, Bani Isra'il is made victorious and returns to the Holy Land, an event which did not occur under Musa* or Harun* (who both passed away whilst Bani Isra'il was still in the wilderness). The Prophet* gives us a clue as to why this victory was delayed when he said: "None of the ones who worshipped the calf entered into Jerusalem.”
The Children of Isra'il who came out of Egypt were raised up in slavery and servitude so they were weak and were not fit for victory.  Allah made them stay in the wilderness for 40 years until all of that generation had passed away.  And they were replaced by a new generation raised in freedom and taught the guidance of the Taurah by Musa* and Harun*, and it was this generation that was given the victory.

Musa* is undoubtedly the greatest Prophet that was sent to Bani Isra'il and he strived eagerly to have this victory, yet we see that victory was not at his hands but rather at Yusha's.  What do we learn from this? That it is not enough to have an excellent leader alone – applying this to our times, it is not enough for us simply to wait for Al-Mahdi but rather we need to ensure we are a generation capable of victory and to be led to that victory by an excellent leader (be that Al-Mahdi or someone else).
And through the example of Yusha we see how Allah grants victory to those who have prepared for it.  Yusha ibn Nun led the Children of Isra'il against the Jababirah (the inhabitants of Jerusalem), who were a large giant-like people.  The fighting was furious and the sun was about to set. Yusha ibn Nun knew that he could not defeat these people except if the day was longer as, if night came, the Jababirah would be able to regroup. So Yusha pointed to the sun and said, "You are receiving orders and I am receiving orders from Allah, O Allah stop the sun!"  Allah, subhanahu wa ta'ala, caused the sun to stop for Yusha ibn Nun until he defeated the people of Jerusalem.  If you have Allah on your side, don't worry!  It's not a matter of numbers, or weapons, or artillery when Allah is on your side.

The full story of Yusha ibn Nun is told to us in a sahih hadith of the Prophet* recorded in Sahih Muslim.  The Prophet* said: "One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnant she-camels and is waiting for their offspring-will not accompany me … "
This Prophet did not want any person to come with him whose heart may be attached to anything else.  This is a Prophet who is not looking for numbers but rather for ikhlas (sincerity).
The Prophet* continued: " ... So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: You are receiving orders and I am receiving orders from Allah, O Allah stop the sun! It was stopped for him until Allah granted him victory."
We know this Prophet was Yusha ibn Nun because of a separate narration recorded by Imam Ahmad in which the Prophet, sallallahu 'alayhi wa sallam, said: "The sun has never stopped for any man besides Yusha when he wanted to conquer Bayt al-Muqaddis."





Main Topic: Freedom of Speech and the Charlie Hebdo Attacks

Salaam all
Please find below brief notes from Study Circle (a greater, more detailed explanation was given during the Circle). In addition, we had many many questions from the children about the attacks in Paris that were addressed.
These are the main points of the discussion are articulated.
I will also append a few articles that also discuss some of these points.
Jzk
Naveed


Paris Attacks: Islam is against Terrorism
We have to start off by stating that there is no justification from Islam for the Paris / Charlie Hebdo attacks. Islam condemns these actions and no reasonable Muslim would support the actions of the gunmen involved in the Charlie Hebdo or supermarket killings. There is no excuse for this terrorism.
Some people may try to justify this by misapplying certain rules from Islam but vigilante attacks are not allowed, terrorism is not allowed and targeting innocent civilians is not allowed. Some may point to the Prophet* having a blacklist of people for execution when he opened Mecca who were excluded from the general amnesty – and these people were to be killed on sight for their prolonged defamation/insults of the Prophet* and open disbelief. However, these were the orders of the Head of State of a proper Islamic Government and not an excuse for people to take the law into their own hands. Only the Prophet* had the ability to enact the law or forgive.

Islam is bigger than any insult
Also, it is important to restate that Islam is bigger than any cartoon, book, YouTube video or film. Allah will protect Islam and Islam will survive this crisis. One of the best ways to defend Islam is by our example and living the life as the Prophet* would want us. We should obey the Shariah, interact with the non-Muslims through dialogue and invite them to (study) Islam.

Tolerance
History has proven that Islam is the most tolerant of all ways of life / religions when for centuries Muslims would live peacefully with people of all other faiths without persecution. We find the opposite today where the liberal secular West will only tolerate Muslims if we abandon Islam and become secular. They talk about tolerance but do not know what it truly means.




Allah mentions this in the Qur’an when He says: “And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting friend nor helper.” [TMQ: 2:120]




Just because they say over and over again that they are tolerant does not make them tolerant: because they keep telling us what we can and can’t believe. They keep trying to define us into ‘moderate’ (agree with them) and ‘extremist’ (disagree with them) ! Hence, they only tolerate those who are themselves – this is not tolerance. Islam has always historically been more tolerant than other beliefs.

Saying Sorry
Islam and Muslims have condemned the Paris attacks. However, there is no need for us to collectively apologise for the actions of these criminals – as they are criminals and act in opposition to the laws of Allah.

Becoming a political hammer to beat others
However, this whole issue has been blown out of all proportion and become deliberately politicised in order to attack and weaken the Muslims community and alienate us even further. It has moved from an issue of criminal behaviour to a Political Issue to stoke up further Islamophobia and to criticise Muslims and Islam yet further. The speeches, the rally, the increased print circulation of the magazine, the leaders jumping on the bandwagon…all to turn the screw tighter on the Muslim community: physically and emotionally.

The response
The politicians have painted this in to a binary issue: either you support the magazine (Freedom of Speech) or you are supporting the terrorists (gunmen) - much like Bush did after 9/11. But this is a false choice as there are alternatives. We should, unfortunately, expect more of this in the run up to the May General Election in the UK.

The French Angle
A recent article by Robert Fisk and others highlighted that these events do not occur in a vacuum and the context of these attackers needs to be born in mind – being from Algeria / North Africa. France has a long tradition of demonising Muslims and being very racist towards the Muslims of North Africa and is still actively engaged in wars against the Muslims in Syria, Libya, Mali. Recent ‘Race Riots’ in Paris and other cities highlights the endemic racism / discrimination towards the Muslims of North Africa, not to mention the targeted laws against Muslims in France around the banning of the Niqab and girls with a headscarf cannot go to school or hospital!
There is also the brutal history of French colonialism in North Africa, their vicious support of dictators and the inhumane response to the Algerian Civil War – where even the CIA and Americans studied the French manuals of torture after 9/11! All these with high unemployment rates and systemic discrimination will inevitably have one reaction or another. Also, how they reacted post-independence when they were leaving the countries.

The European context
This brouhaha over Freedom of Speech traces back through modern European history and the struggle between the oppressive Church / Papal rule and the Free Thinkers post-Renaissance. The alternative to the corrupt Church rule gave rise to a new system of Man-made laws based upon a consolidated ‘Four Freedoms’:
- Freedom of Belief
- Freedom of ownership
- Personal Freedom
- Freedom of Speech
Freedom of Speech was sanctified early on because it helped society account governments, their rulers and helped push forward science and technology through challenge and the scientific method, and the ability to criticise the crazy beliefs in organised Christian religion. It served a purpose.
Now Freedom of Speech is used almost exclusively to demonise Muslims and the beliefs of Islam and the laws of Islam. The same approach is lost when accounting their own governments, their own Foreign Policy and double standards and the power dynamic of Freedom of Speech has shifted to criticise and silence the marginalised in society. It is used to criticise Muslims but not other groups! What about Edward Snowden and Julian Assange's right of 'freedom of speech', it is very obvious that freedom of speech doesn't exist anywhere in the world if it doesn't suit the ruling paradigm or ideology (western governments).

Hypocrisy of French Freedom of Speech
This is highlighted more acutely in recent years when we see how France has selectively applied Freedom of Speech:
1. A French court injunction banned a Jesus based clothing advert mimicking the 'Last Supper'. The display was ruled "a gratuitous and aggressive act of intrusion on people's innermost beliefs", by the French judge. http://news.bbc.co.uk/2/hi/europe/4337031.stm
2. In 2005 'Aides Haute-Garonne' organized an informative evening about the prevention of the HIV-AIDS. The prospectus contained a head-and-shoulders image of a woman wearing a nun's bonnet and two pink condoms. On the grounds that the prospectus insulted a religious, a court convicted Aides Haute-Garonne.
3. In 1994 Le quotidien de Paris published the article L'obscurité de l'erreur by journalist, sociologist, and historian Paul Giniewski. The article criticizes the Pope, and states that Catholic doctrine abetted the conception and the realization of Auschwitz. A court upheld proceedings on the ground that the article was an insult to a group because of its religion, and convicted the newspaper.
4. 'Charlie Hebdo Magazine'  itself censored, apologised and then fired long-time cartoonist Siné for a caricature insulting the son of former president Nicholas Sarkozy and his wife Jessica Sebaoun-Darty, while staunchly standing on their 'right' to repeatedly troll Muslims, minorities & immigrants e.g. by showing Muhammad naked and bending over—which tells you something about the brand of satire they practice and that they’d rather be aiming downward towards minorities than upward. http://www.thedailybeast.com/articles/2015/01/09/trolls-and-martyrdom-je-ne-suis-pas-charlie.html
5. Dieudonné M'Bala M'Bala - a French comedian and satirist - was convicted and fined in France for describing Holocaust remembrance as "memorial pornography". http://www.mirror.co.uk/sport/football/news/nicolas-anelka-anti-semitic-gesture-quenelle-2966787
6. The 'Quennele' hand sign has been described as anti-establishment and anti-zionist by French youth and famous football players (e.g. Anelka). It stoked serious controversy in France since first being used by anti-establishment comedian Dieudonné M'Bala M'Bala in 2005.  M'Bala has been barred from many theatres and convicted many times for his 'freedom of speech.' www.mirror.co.uk/sport/football/news/nicolas-anelka-anti-semitic-gesture-quenelle-2966787
7. As part of "internal security" enactments passed in 2003, it is an offense to insult the national flag or anthem, with a penalty of a maximum 9,000 euro fine or up to six months' imprisonment. Restrictions on "offending the dignity of the republic", and include "insulting" anyone who serves the public.
8. French Rap Star Facing Prison - For Insulting the French State, insulting Napoleon and Charles de Gaulle. http://www.nme.com/news/Monsieur-R/23193 . Hence, it is illegal to insult the French state and it seems it's sacred historical characters like Napoleon and Charles De Gaulle?!
9. Nicolas Sarkozy, then-Interior Minister and former President of the Republic (until 2012), ordered the firing of the director of Paris Match  — because he had published photos of Cécilia Sarkozy (his wife) with another man in New York.
10. In 2006, rapper 'Joestarr' had his rap song against President Sarkozy censored. http://en.wikipedia.org/wiki/Censorship_in_France#List_of_censored_songs
11. The following films have been censored in France, (not for provoking violence): L'Essayeuse (1976)Romance (1999)Le Mur (2011)
12. Under France's "Public Health Code" passed on the 31 December 1970,  "positive presentation of drugs" and the "incitement to their consumption" comes with up to five years in prison and fines up to €76,000. Newspapers such as Charlie Hebdo and associations, political parties, and various publications criticizing the current drug laws and advocating drug reform in France have been repeatedly hit with heavy fines based on this law.  http://www.legifrance.gouv.fr/affichCodeArticle.do?idArticle=LEGIARTI000006688178&cidTexte=LEGITEXT000006072665
13. Muslim women are barred from education (it's not just the Taliban just restrict education for girls) in France, if they practise their religion by wearing a headscarf, despite French schools having no uniform policy, and crosses on necklaces are being allowed.
14. "France’s law against “religious symbols in public spaces” is specifically enforced to target Muslim women who choose to wear hijab—ironic considering we’re now touting Charlie Hebdo as a symbol of France’s staunch commitment to civil liberties." http://www.thedailybeast.com/articles/2015/01/09/trolls-and-martyrdom-je-ne-suis-pas-charlie.html
15. It is illegal in France take the opinion of the Turkish side on the then civil war involving Armenians, i.e. illegal to deny that the killing of Amenians by Turkish troops was a deliberate genocide.
16. In 2007, a tribunal in Lyon sentenced Bruno Gollnisch and fined him €5,000 for the offence of contesting some of the information about the Holocaust and ordered him to pay €55,000 euros in damages to the plaintiffs and to pay for the judgment to be published in the newspapers that originally printed his remarks.
17. Last year France was the first country in the World that banned Pro-Palestinian Marches during the Gaza war.
18. And we have already mentioned the ridiculous niqab ban and ban on headscarves in official buildings (like schools and hospitals).

Charlie Hebdo
This was created out of a magazine that was banned (!) for criticising the former French Leader General De Gaulle. It used to satirise the ruling elite but lost its way and has become a forum for ‘petit white racism’ according to some writers and in order to boost its circulation it started to target Muslims through insults and is active in a process of dehumanising Muslims and undermining Islam through insult rather than critique. As stated, they will not criticise other groups now.

The Apologist
It is right to criticize the murders in Paris because they were wrong. A complete misapplication of Islam has occurred and Islam/Muslims  has been put in a negative light. Hence, many ‘Muslim leaders’ trot themselves out to line up and condemn these abhorrent acts. However, they are nearly always so silent when other wrongs are perpetrated. Where are these same leaders when Muslims are  drone bombed, or starving, or gassed or leaders are thinking of another bombing campaign against Muslims or increased surveillance and more anti-terror (anti-Muslim) laws?

The Fallacy of Freedom of Speech
The starting point in any discussion should not be Freedom of Speech is a Universal Right and that we should debate its limits (where we draw the ‘red lines’) – this is the Ideological Liberal / Secular position of modern Western political thought. No – the starting point should be basic human civility and respect for each other (not to insult others through whatever depravity they have) and the onus should be on the Freedom of Speech fundamentalists to explain why there is a need to insult.
Freedom of Speech is a completely flawed theory both in theory and how it is applied. It has NEVER EVER been implemented and can never be. Freedom of Speech always has limits and is in itself a self-contradiction:
In a Kingdom the monarch (King) is the source of Laws – the domain of the King. Freedom means that the source of Law is ‘being free’ – which means no laws. Hence the contradiction. You cannot have freedom! You can be free of things like slavery, debt etc but can never have freedom. It is a false slogan. Islam recognised this when the Prophet* stated that ‘This world is like a prison to the believers and like a paradise to the unbelievers’ and that Muslims are slaves to Allah and His Law.

Even the countries that falsely claim to have Freedom of Speech do not have it because there are laws that limit ‘Free Speech’ such as:
- defamation laws
- libel laws
- sedition laws
- public order laws
- holocaust denial laws
- the case of the British Muslim blogger who wrote something negative about British  soldiers on Facebook and was sent to jail
- the Australian Muslim who wrote letters to families of Australian soldiers was sent to jail
- the new laws proposed by the UK government monitoring the way Muslims think (thought police) by making it an obligation on nursery teachers, schools, universities, nurses and police to report Muslim ideas as being ‘radical’

Selective Outrage
Where was the Freedom of Speech outrage to Western civilisation when the above things happened? Or when Professors critical of Israel were sacked or denied jobs? Or the open ability to criticise Israel or the recent Gaza bombing? Or the use of illegal weapons by America in Falluja? Or the outrage as 10,000 children die each day through poverty and effects of war?

To speak freely or to insult freely
Can we all use the N-word, or shout ‘Fire’ in a crowded place, or can we teach our children to insult parents and teachers. If we teach children not to insult as basic human dignity why should we say it’s okay to insult other ‘just because you can’? It is right to account people but not to insult.
Modern secular liberal philosophy is implemented through its military and forced upon people and those that disagree are NOT TOLERATED!! Muslims are resisting because we hold on to the Qur’an and Sunnah and love our Prophet and do not like to accept military dictators etc!
Islam has always allowed critique and criticism if done with respect. However, pure insults are not tolerated easily. Insults are the last bastion of those that have lost the argument who resort to insult rather than dialogue. This happened with many of the Prophets and with the Quraish targeting our Prophet*. The Prophet dealt with these insults and they are even recorded in the Qur’an! People who insult have no intention to engage but merely project their own insecurities to others and only offer hate and divisiveness.
All beliefs have ‘Red Lines’ and we should not accept being insulted nor racist insults against our Prophet*. The reaction is not to rise up and kill people. We can demonstrate – but what is the sense in people dying in demonstrations – where the Prophet* said the life of a Believer is worth more than the Kaaba? Our response should be proportionate and legal – according to Islam (Qur’an and Sunnah).
The sense of ‘holy’ has now shifted from the Divine to secular gods like Freedom of Speech! Think about it!!
Freedom of Speech is an empty slogan not a universal basic right and we should base human interaction on civility / kindness and elevate our values. The best way to move forward is to implement Islam completely in how we live and how society is governed. Rather than shying away from society it is more important now to interact more positively with society and correct the injustices – through dialogue and interaction.

Monday, 21 November 2011

20 November 2011


Salamah bin Al-Akwa and Changing Evil by the Hand


Seerah of Muhammed*

*: May the Peace, Blessings and Mercy of Allah be upon him

TMQ: Translation to the nearest meaning of the Qur’an



The Story of Salamah bin Al-Akwa (Dhu Qarad Invasion)

It has been narrated on the authority of Salamah bin Al-Akwa‘, the hero of this battle, that the Messenger of Allah* sent his hireling Rabah, with his camels to a nearby pasture. I, taking Talhah’s horse, went there for the same purpose. When the day dawned, ‘Abdur Rahman Al-Fazari made a raid, drove away all the camels, and killed the man who looked after them. I told Rabah to ride the horse, take it to Talhah and inform the Messenger of Allah* that the polytheists had made away with his camels. Then I stood upon a hillock and turning my face to Medina, shouted thrice: "Come to our help!" After that I set out in pursuit of the raiders, shooting at them with arrows and chanting (self-eulogatory) verse: "I am the son of Al-Akwa‘, Today is the day of defeat for the mean."

By Allah, I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me, I would come to a tree (hid myself) sitting at its base, shoot at him and hamstring his horse. At last they entered a narrow mountain gorge.

I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels released with no one left with them. They fled in all directions and I following and shooting at them continually until they dropped more than thirty mantles and thirty lances, lightening their burden. On everything they dropped, I put a mark with a stone so that the Messenger of Allah* and his Companions might recognize them (that it was booty left by the enemy). They went on until they came to a narrow valley. They sat down to eat something, and I sat on the top of a tapering rock. Four of them ascended the mountain coming towards me after Uyanah told them to give chase to me. When they were near enough to hear me, I shouted: "Do you recognize me?" They said: "No. Who are you?" I said: "I am Salamah son of Al- Akwa‘. I can kill anyone of you I like but none of you can kill me."

So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah*, who came riding through the trees. The foremost among them was Akhram, behind him was Abu Qatadah Al-Ansari followed by Al-Miqdad bin Al-Aswad. Akhram and ‘Abdur Rahman Al-Fazari met in combat. Akhram hamstrung ‘Abdur Rahman’s horse but the latter managed to strike him with his lance and kill him. ‘Abdur Rahman turned around riding Akhram’s horse. Abu Qatadah, seeing this, got engaged in fierce combat with ‘Abdur Rahman, smote him with his lance and it was fatal. The polytheists consequently fled away and I was in their pursuit until before sunset they reached a valley with a spring of water called Dhu Qarad. They rested there to have a drink. I however, running in hot pursuit, turned them out of the valley before they could drink a drop of water. Later on, the Prophet*, along with his Companions, overtook me. I addressed him saying: Messenger of Allah, let me select from our people one hundred men and I will follow the marauders and finish them. In reply, the Prophet* said: "Ibn Al-Akwa‘, you have taken enough and so now you have to show magnanimity; now they have reached the habitation of Ghatfan where they are being feted." He added saying: "Our best horseman today is Abu Qatadah, and our best footman today is Salamah."

He allotted me two shares of the booty - the share meant for the horseman and the other meant for the footman, and combined both of them for me. Intending to return to Medina, he made me mount behind him on his she-camel called Al-Adba.

Also it is stated that as they reached the outskirts of Medina, a man from the Ansar was boasting (in a joking fashion) that he was the fastest runner and no-one could beat him. So Salamah asked the Prophet*'s permission and ran with him - giving him a headstart. As they were about to enter Medina Salamah slapped the other man between the shoulder blades and said that he was the fastest. Indeed you are was the reply.



Hadith: Nawawi’s 40 Hadith

Hadith 34: Hadith on Changing the Evil

On the authority of Abu Sa'id al-Khudri who said: I heard the Messenger of Allah*, say: "When any one of you sees anything that is disapproved (of by Allah), let him change it with his hand. If he is not able to do so, then let him change it with his tongue. And if he is not able to do so, then let him change it with his heart, though that is the weakest (kind of) faith." [Muslim]

Essence of Dawa
The essence of the Islamic da'wah is enjoining the good and forbidding the evil, since whenever a person conveys the Message, he is enjoining good and forbidding evil. Therefore, it is a mistake to consider these two as separate matters, since they are actually performed concurrently and are synonymous. The main objective in fulfilling this obligation is to attain and maximize benefits, and to eliminate or minimize harm.

Munkar (evil) is everything denounced and prohibited by Shar'a, like neglecting an obligation or committing haram. Forbidding munkar is a divine law (Hukm Shar'ai) prescribed by Allah the Supreme upon all Muslims, whether they are individuals, groups, parties, nation and State.

Allah the Supreme made it obligatory upon Muslims to establish from themselves parties and groups in order to enjoin the right conduct and forbid indecency. Allah said, "Let spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful".

Allah has honoured this nation by making her the best nation that was raised up for mankind as she enjoins the right conduct and forbids indecency, and believes in Allah. He said, "You are the best nation that hath been raised up for mankind. You enjoin right conduct and forbid indecency, and you believe in Allah".

Allah has differentiated between the believers and the hypocrites on the basis of enjoining the good conduct and forbidding indecency. He said, "The hypocrites, both men and women, proceed one from another. They enjoin the wrong and they forbid the right (conduct)". And He said, "And the believers, men and women, are protecting friends one of another; they enjoin the right conduct and forbid the wrong".

Allah has threatened Muslims by punishment if they remained silent about the wrong, and they did not act to change it and remove it. It was narrated about Huthaifa bin Al-Yaman about the Prophet* he said,"(I vow) by the One in Whose hands my soul rests, you have to enjoin right and forbid the wrong, other wise Allah will be about to send upon you a punishment from Him, then you would pray to Him and ask Him but He would not answer you". It was also narrated about Haitham, he said, "I heard the Prophet* said, 'Any people amongst whom sins are committed, and they could change them but they did not (change), Allah will be about to bring a general (prevalent?) punishment upon them'".

According to what Ahmed narrated, the Prophet* said, "Allah will not punish the common people because of the action of particular people, unless (until) they see the wrong among themselves and they are able to change it but they do not. Once they have done that He would punish the particular people and the common people”. So any muslim who witnesses a wrong thing - any wrong thing - in front of him, he has a duty to work for forbidding it and changing it by one of the three ways mentioned in the tradition (hadith) by Abu Said Al-Khudri according to his capability, otherwise he would be sinful.

Enjoining the good and forbidding the wrong
Enjoining the good and forbidding the wrong was practised at the time of the Prophet (saw), at the time of the companions (sahaba), at the times of the Followers (At-tabieen) and the Followers (Tab'ee at Tab'een); and this law will remain until the Day of Judgement. The wrong (Munkar) may occur by individuals, or groups or by the State. The one who forbids the wrong and changes it is the state, the individuals and the parties.

Commanding the good and forbidding the evil is a Fard Kifaayah [Collective Duty], so if a group of people establish it such that they suffice then the obligation falls from the rest of the people. But if all of the people leave it, then all of them, who are able to do it without difficulty, are sinful. Further, sometimes it may be restricted to certain individuals, such as if it concerns an affair that none knows of other than he, or none other than he has the ability to stop that affair, such as the one who sees his wife or son or slave perform an evil. The Prophet (saw) says, "Imam is a shepherd (caretaker) and he is responsible about his citizens". Allah delegated him to force people whether individuals or groups, to perform all the obligations (duties prescribed upon them by Allah. If the matter requires using the force to compel them to perform these duties, he is obliged to use it. Allah, also, made it obligatory upon him to prevent people from committing the prohibited things. And if the matter requires using the force to prevent them from committing the prohibited things, it is obligatory upon him to use it. So the state is the origin for changing the wrong and removing it by hand, i.e. by force, because it is responsible by Shar'a about application of Islam and compelling them to obey its rules. In regard with changing the wrong by individuals, the individual who sees a wrong thing in front of him, such as to see a person who drinks alcohol, or steals or he is about to kill somebody or to commit adultery with a woman or any other wrong thing, the it is obligatory upon him to forbid this wrong, and to work for changing it and removing it; and he would be sinful if he failed to do that. If he was able even if most likely - to remove this wrong by his hand then he is obliged to start changing it and removing it. Thus he prevents the person from drinking alcohol, or from stealing, or from killing or from adultery. He has to prevent that and remove it by hand, because he is able to change it by hand, in fulfilment to the saying of the Prophet (saw), "Whoever of you sees a wrong thing, let him change it by hand (i.e. by force)".

Allah has said : "The Messenger's duty is only to convey (the message) in a clear way" [Surah an-Noor, 54]. The scholars have said: "It is not a condition for the commander of good or the forbidder of evil to himself be perfect in his condition, and fully complying with that which he commands and fully leaving that which he forbids. Rather upon him is to command, even if he himself is not upon that completely. This is because he has two duties upon him: firstly, to order his own soul upon good and forbid it from evil, and secondly to command and forbid other people. So if he fulfils one of them then the other still remains obligatory upon him."

Using the hand, i.e. the physical power to change the wrong depends on the actual capability
Using the hand, i.e. the physical power to change the wrong depends on the actual capability - even if it is most likely - to change this wrong and to remove it by hand. If there was no ability to remove it, then the hand has not to be used, because using it as such would not achieve the aim it is used for, which is changing the wrong and removing it. So the place of using the hand, as mentioned in the hadith (tradition) depends on the ability to change the wrong actually. The evidence of this is that the hadith (tradition) make a transfer to forbidding the wrong by tongue (words) in case of the inability, i.e. in case of the inability to forbid the wrong and remove it by hand; where it said, "If he could not then let him forbid it by his tongue". Forbidding the wrong by tongue is not considered a changing of the wrong, it is rather a charging against the one who commits the wrong, i.e. denouncing his committing of the wrong. If he could not denounce by his tongue, then he has to hate that wrong by his heart and not to accept it.

And his* statement "let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart" means that he must hate it with his heart, and this does not stop the evil occurring nor change it to something good, but this is all that he is capable of doing.

And his* statement "and that is the weakest of faith" means, and Allah knows best, that this is the smallest possible fruit or result of his faith. And it is not upon the one who commands the good and forbids the evil to investigate and search and spy upon others, or to invade others privacy or to suspect others in order to find their wrongs. Rather, if he comes upon an evil then he changes it. And as for his (SAW) statement "and that is the weakest of faith" then it has already been mentioned that this means the smallest fruit of one’s faith.

Mandatory on Muslims
Sometimes when Muslims engage themselves in debate with journalists and media outlets, the conversation ends with the Muslims being told that the only reason they are able to speak is because of the ‘freedom of speech’ they are entitled to in democracies and that this is the reason they can be critical and disagree with others in the west. This argument is based upon a premise which assumes that the reason Muslims speak out against the injustices which they see around the world is because they have the ‘freedom’ to do so and for this reason Muslims should be grateful. This could not be further from the truth! The fact of the matter is that even before the birth of the concept of ‘free speech’ in Europe and America, Allah had revealed to the Muslims the concept of enjoining the good and forbidding the evil, as explained above. This is more precious and worthwhile than ‘free speech’, not only because it is from Allah, but also because the ‘freedom of speech’ in itself is merely a choice that an individual can uphold or ignore and we see this everyday in the streets of western cities.

The concept of enjoining the good and forbidding evil however is mandatory on Muslims. Hence it creates a proactive mentality where the Muslims will involve themselves in stopping the injustices and if necessary in many cases put their own lives at risk for others. Anybody who has been to the Muslim world would know that when any crime occurs, people from the street involve themselves to resolve these issues and if necessary stop the injustice, even if both the perpetrator and victim are complete strangers. For example, we recently saw the Ummah hold the rulers accountable in Egypt, Jordan, Algeria and Tunisia for their continuous transgression against the Ummah. Also, during the Gaza Massacre of 2009, the Ummah in Egypt and elsewhere held the rulers accountable for allowing Israel to massacre our brothers and sisters in Palestine. And there have been many individuals and members of groups who have held their rulers accountable and faced harsh consequences, such as imprisonment, torture, and even death. These actions carry a high reward based on the following hadith: “The master of the martyrs is Hamza ibn Abdul Mattalib, and a man who stands (in front of) an oppressive ruler and enjoins the good and forbids the evil and so is killed for it.” [Hakim]

Qualities possessed by a Caller who enjoins the good and forbids the evil

  1. Ikhlas (Sincerity) - since enjoining the good and forbidding the evil becomes an action pleasing to Allah and accepted by Him only if it is done with sincerity for Him.
  2. 'Ilm (Knowledge) - as Allah commands:  Say: This is my path, I do call to Allah upon clear knowledge. [Surah Yusuf (12): Ayah 108] This is an important condition since the Caller must know what matters are good, so he enjoins it, and what matters are evil, so he forbids it. In Ibn Taymiyyah's al-Amar it is stated that it is necessary to possess the knowledge of good and evil and of the difference between them, and it is necessary to know the situation of the person being commanded or forbidden.
  3. Hikmah (Wisdom) - which means saying or doing the right thing in the right way at the right time to the right person, as prescribed by Allah in His statement: Call to the way of your Lord with wisdom and beautiful admonition.  [Surah an-Nahl (16): Ayah 125] Ibn Taymiyyah wrote: Enjoin the good in a good way and do not forbid the evil in an evil way.
  4. Hilm (Forbearance) and Rifq (Gentleness) - especially in the face of opposition from the people. As Allah said to His Messenger*: And by the Mercy of Allah you were able to deal gently with them. If you had been severe and harsh-hearted, they would have broken away from you.   [Surah al-Imran (3): Ayah 159]. The Prophet*, also said: Indeed gentleness does not enter into anything except it beautifies it, nor is it removed from anything except that it makes it ugly [Muslim].
  5. Sabr (Patience) - since the people whom the Caller opposes in enjoining good and forbidding evil, may be stubborn to his call and may even try to harm him. Ibn Taymiyyah says in al-Istiqaamah, concerning the call to the good and away from the evil: Knowledge must precede it, gentleness must accompany it and patience must follow it. Scholars say, in an explanation of Surah al-'Asr that Allah makes an oath that mankind will be in a state of deficiency, except with four conditions, which are: (a) iman, (b) good actions, (c) encouraging each other to the truth which means enjoining the good and forbidding the evil, and (d) encouraging each other to patience, which is required after enjoining good and forbidding evil. Furthermore each person will have a level of deficiency in accordance with the level of lack of any of these four.
  6. Tawaadu' (Humility) - since the people will not heed if the Caller is arrogant or he seeks to put himself above others.
  7. Qudwah (Good example) - for the Caller himself becomes a model to the people to whom he calls, doing those things which he enjoins and leaving those things which he forbids. Allah says:  O you who believe! Why do you say that which you do not do. It is a most hateful thing to Allah that you say that which you do not do.   [Surah as-Saff (61): Ayah 2-3]
  8. Husnul-Istimaa' (Good listening) - which is that the Caller is attentive to the needs and feelings and also the complaints of the people whom he calls.
  9. Shajaa'ah (Courage) - which does not refer to strength of the body; rather it is the strength of the heart, together with knowledge - this differentiates between true courage and mere recklessness.
  10. Karam (Generosity).

Some Principles of Inkaarul-Munkar (Forbidding what is evil)

1. Do not look for people's faults.

2. Establish that the evil is indeed taking place.

3. Choose a suitable time to forbid the evil.

  • The Caller (Dai'i) should not delay until the evil has finished.
  • The Caller should exploit situations in which the people are more likely to respond to his call, for example when Prophet Yusuf  spoke to his companions in the prison about tawhid when they had been troubled by their dreams. Ibn Masoud said concerning this: Verily the heart has moments of yearning and responsiveness and moments of indifference and turning away, so snatch it at the time of yearning and response and leave it at the time of indifference and turning away.

4. Speak in private, as Imam ash-Shafie wrote: Come to me with your advice when I am alone and do not advise me in the crowd because advice amongst the people is a scolding and I do not like to hear it aloud. Then if you disobey me and do not heed my words do not feel sad when you are not followed. He also said: "He who admonishes his brother in secret has sincerely advised him and has adorned him, while he who admonishes his brother openly [in front of everyone] has humiliated him and disfigured him."

5. Do not instigate or provoke the people, but use a good argument, as Allah says: Call to the way of your Lord with wisdom and beautiful admonition, and argue with them with ways that are best.    [Surah an-Nahl (16): Ayah 125]

6. Show forgiveness and kindness towards the people, and not to be affected by worry or anger in case the people show a negative response to the advice.

7. If a difference of opinion arose as a result of ijtihaad, then the Caller who holds one opinion should not forbid the other opinion.



Feedback

Equality - how Muslims are equal and how we should treat each other, as well as non-Muslims



Tips on how to pray during school hours

We discussed how children could make sure they don't miss their prayers in school, especially in the winter months when the prayers are close together.

Tips include:

  • Have wudu when leaving for school in the morning
  • Practice masahah (wiping the tops of the socks)
  • Not drinking too much
  • Praying seated down
  • If you are not sure about the direction just guess
  • Asking for a Prayer Room
  • Look for other places to pray
  • Make sure you always pray with someone else (you can remind each other)
  • Some people combine prayers (Dhuhr ans Asr)
  • Praying with your fingers
  • Just praying the Fard 

News: Muslims in UK and loyalty

Muslims proud to be British? There's something to learn from the surprise
Bemusement at the findings of Muslim pride in Britain stems from stereotyping about religious groups 
Wednesday 23 November 2011

    Crowds in London with Union flags welcome the Queen on her jubilee tour in 2007. Illustration: Tim Graham/Getty Images
    The finding in Demos's report A Place for Pride that 83% of Muslims said they were proud to be a British citizen, compared with the national average of 79%, has been met with surprise in some parts of the press. Clearly many British citizens have both a strong religious identity and a strong national identity. Yet it also seems clear that many people see these identities as mutually exclusive. Why is this the case?
    That 83% of Muslims are proud to be British does in fact make sense. Many British Muslims come from families that have sought the opportunity and refuge offered in this country. The Demos report suggests that "People who are religious are more likely to be patriotic than are those who self-define as atheists or nonbelievers"; 88% of Anglicans and Jews agreed that they were "proud to be a British citizen". Many British Jews have a family history of refugee status and it follows that this leads to a sense of pride in their British identity. People with a strong religious identity are also often part of a strong community, and benefit from the co-operation and collective goodwill that can come with this. Patriotism, the report suggests, isn't only concerned with Queen and flag, but also with community values.
    There is a lot of misinformation about the British Muslim community. In 2009 the Gallup Coexist Index found that only 36% of the British public thought that British Muslims were "loyal to this country" as opposed to 82% of the British Muslim community. The surprise at the findings of Muslim pride in Britain is rooted in a prejudice that leads people to believe that it is paradoxical for someone to hold both their religious and national identities as important. Lazy caricatures of Islam as contradicting many of the rights and values that are seen as quintessentially British – particularly freedom and democracy – only exacerbate this problem.
    So, how do we tackle the prejudice that leads to this view? We must start by challenging perceptions of faith groups that rely on broad stereotypes, and instead provide people with opportunities for meaningful engagement, where they can meet and learn about each other as individuals. The report quotes a student who participated in Three Faiths Forum's Undergraduate ParliaMentors programme, which gives young people the opportunity to work with students of different faiths and non-religious beliefs on social action projects, and to be mentored by MPs and peers.
    The "people I worked with, neither of them had even met a Jewish person before. I found it quite daunting but it was good and it helped me in a way to understand who I am as well as to know more about Islam and Christianity. In the end, the things we sometimes fell out about were what we were doing on the project – not God."
    Finding out that the difficulties that come with working with others are often simply the usual interpersonal challenges is an important part of seeing others as individuals, not just a Muslim, Jew, atheist etc.
    What we need are more opportunities for this humanising process. If we can find these while people work together on a social cause then this is all to the good. One of the clear implications of the Demos research is that public pride is linked closely with "social engagement, interpersonal trust and volunteerism". If we embrace opportunities to work with people of all faiths and beliefs then we can start to overcome the prejudice that leads to surprise that other people are also proud of Britain. We will, in turn, also give ourselves more reasons for civic pride.

Quiz in 2 weeks...(I/A)
Last Quiz was on 9th September 2011 ~ So revise everything since then, including:

Seerah
Banu Quraizah
Abu Lubabah
The Prophet offers to marry Rehana, a Jewish captive
Lessons from Ghazwah al-Ahzab (Battle of Khandaq – Ditch or Confederates/Coalition)
Banu Quraizah
Saad bin Muadh passes away
Some virtues of Saad ibn Muadh
Banu Mustaliq and Abdullah ibn Ubai (Leader of the Hypocrites)
Tribalism (nationalism) leading to the argument and in-fighting
Tayammum (ablution without using water)
Prophet* marries Juwairiyah
The incident of the Ifk (Slander) against Aisha.
Selected Verses Surah an-Nur (24: 11-25)
Lessons from The Ifk (lie) against Aisha
The Death of Abu Rafi’
Bani Bakr Expedition
Other Expeditions and Delegations (including: Bani Asad; Bani Tha‘labah in Dhil Qassa; Abu ‘Ubaidah bin Al-Jarrah; Bani Saleem; Zaid bin Haritha in Al-‘Ais; Bani Tha‘labah; Wadi Al-Qura)
Zainab’s (the Prophet’s daughter)
The Prophet* Marries Zainab with Zaid
The Prophet* Marries Zainab
Clarification of Adoption
Uraynah Robbers
Story of Salamah ibn Akwa

Hadith: Nawawi’s 40 Hadith (nos 31 - 34)
Hadith no 31 (Loved Actions): On the authority of Abu al-Abbas Sahl bin Sa'd al-Sa'idi who said: A man came to the Prophet*, and said: "O Messenger of Allah, direct me to an act which if I do it, [will cause] Allah to love me and people to love me." He*, answered: "Be indifferent to the world and Allah will love you; be indifferent to what people possess and they will love you." [Ibn Majah]
Hadith 32 (No Harming nor Reciprocating Harm): It was related on the authority of Abu Sa'id Sa'd bin Malik bin Sinan al-Khudri, that the Messenger of Allah*, said:  "There should be neither harming [darar] nor reciprocating harm [diraar]" [Ibn Majah, Al-Daraqutni and others]
Hadith 33: (Onus of Proof is on the Claimant): Ibn 'Abbas said that the Messenger of Allah*, said: "Were people to be given according to their claims, some would claim the wealth and blood of others. But the burden of proof is upon the claimant and the taking of an oath is upon the one who denies (the allegation)." [al-Bayhaqi, al-Bukhari and Muslim]
Hadith 34 (Changing an Evil): On the authority of Abu Sa'id al-Khudri who said: I heard the Messenger of Allah*, say: "When any one of you sees anything that is disapproved (of by Allah), let him change it with his hand. If he is not able to do so, then let him change it with his tongue. And if he is not able to do so, then let him change it with his heart, though that is the weakest (kind of) faith." [Muslim]

Main Topics (or other discussions)
Al Qadha Wal-Qadr (Divine fate & Destiny)
The Greatness of first 10 days Dhul-Hijjah
Highlights from the Life of Ibrahim [Abraham]
Selected Qualities of Ibrahim
Eid-ul Adha
Prophets on the different levels of Heaven
Tips on how to maintain prayers in school

News Topics
Falling satellites
Pakistan Floods
Palestine's Statehood bid and the US/UN
Assassination of Imam Anwar al-Awlaki
Vandalism of Graves in Israel/Palestine
Two Muslim children who are young and finished A-Levels
What is ‘intelligence’ and who are clever.
The difference between Proof and Evidence.
The Death of Gaddafi
Death in King's Heath of a young girl on a bike
Muslims in UK and loyalty

Feedback
Exams (lessons from Quiz / Questionnaires)
Scary Words (or Concepts)
Taqdeer (al-Qadha wal-Qadr)
Different colours
Prayer
Mosque
Islamic Calendar
Some Etiquettes of Visiting the Graves
Allah: 10 things about Allah that we need to know
Jannah-Jahannum:  Paradise and Hellfire
The Last Day
Signs of ad-Dajjal
The Day of Judgement
Unity of the Muslims - what this means
The Life of the Prophet
The M5 crash
Juj & Majooj
Equality for Muslims