Showing posts with label Tolerance. Show all posts
Showing posts with label Tolerance. Show all posts

Tuesday, 13 January 2015

11 January 2015 Prophet Yusha and Charlie Hebdo / Freedom of Speech

11 January 2015 Prophet Yusha and Charlie Hebdo / Freedom of Speech




Lives of the Prophets: Prophet Yusha (Joshua)

When Musa* passed away, the leadership of Bani Isra'il passed to Yusha ibn Nun.  Yusha ibn Nun is not mentioned directly in the Qur'an but he is the servant of Musa* who is referred to in the following verse of the Qur'an: "AND LO! [In the course of his wanderings,] Moses said to his servant (fata), 'I shall not give up until I reach the junction of the two seas, even if I [have to] spend untold years [in my quest]!'"[TMQ 18:60]
Being a servant of Musa* he was close to the Revelation, close to the teacher (Musa) and he was a righteous student of this teacher.  And so, when Musa* passed away, the leadership of Bani Isra'il was passed down to Yusha ibn Nun, and he became their Prophet.
Under the leadership of Yusha ibn Nun, Bani Isra'il is made victorious and returns to the Holy Land, an event which did not occur under Musa* or Harun* (who both passed away whilst Bani Isra'il was still in the wilderness). The Prophet* gives us a clue as to why this victory was delayed when he said: "None of the ones who worshipped the calf entered into Jerusalem.”
The Children of Isra'il who came out of Egypt were raised up in slavery and servitude so they were weak and were not fit for victory.  Allah made them stay in the wilderness for 40 years until all of that generation had passed away.  And they were replaced by a new generation raised in freedom and taught the guidance of the Taurah by Musa* and Harun*, and it was this generation that was given the victory.

Musa* is undoubtedly the greatest Prophet that was sent to Bani Isra'il and he strived eagerly to have this victory, yet we see that victory was not at his hands but rather at Yusha's.  What do we learn from this? That it is not enough to have an excellent leader alone – applying this to our times, it is not enough for us simply to wait for Al-Mahdi but rather we need to ensure we are a generation capable of victory and to be led to that victory by an excellent leader (be that Al-Mahdi or someone else).
And through the example of Yusha we see how Allah grants victory to those who have prepared for it.  Yusha ibn Nun led the Children of Isra'il against the Jababirah (the inhabitants of Jerusalem), who were a large giant-like people.  The fighting was furious and the sun was about to set. Yusha ibn Nun knew that he could not defeat these people except if the day was longer as, if night came, the Jababirah would be able to regroup. So Yusha pointed to the sun and said, "You are receiving orders and I am receiving orders from Allah, O Allah stop the sun!"  Allah, subhanahu wa ta'ala, caused the sun to stop for Yusha ibn Nun until he defeated the people of Jerusalem.  If you have Allah on your side, don't worry!  It's not a matter of numbers, or weapons, or artillery when Allah is on your side.

The full story of Yusha ibn Nun is told to us in a sahih hadith of the Prophet* recorded in Sahih Muslim.  The Prophet* said: "One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnant she-camels and is waiting for their offspring-will not accompany me … "
This Prophet did not want any person to come with him whose heart may be attached to anything else.  This is a Prophet who is not looking for numbers but rather for ikhlas (sincerity).
The Prophet* continued: " ... So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: You are receiving orders and I am receiving orders from Allah, O Allah stop the sun! It was stopped for him until Allah granted him victory."
We know this Prophet was Yusha ibn Nun because of a separate narration recorded by Imam Ahmad in which the Prophet, sallallahu 'alayhi wa sallam, said: "The sun has never stopped for any man besides Yusha when he wanted to conquer Bayt al-Muqaddis."





Main Topic: Freedom of Speech and the Charlie Hebdo Attacks

Salaam all
Please find below brief notes from Study Circle (a greater, more detailed explanation was given during the Circle). In addition, we had many many questions from the children about the attacks in Paris that were addressed.
These are the main points of the discussion are articulated.
I will also append a few articles that also discuss some of these points.
Jzk
Naveed


Paris Attacks: Islam is against Terrorism
We have to start off by stating that there is no justification from Islam for the Paris / Charlie Hebdo attacks. Islam condemns these actions and no reasonable Muslim would support the actions of the gunmen involved in the Charlie Hebdo or supermarket killings. There is no excuse for this terrorism.
Some people may try to justify this by misapplying certain rules from Islam but vigilante attacks are not allowed, terrorism is not allowed and targeting innocent civilians is not allowed. Some may point to the Prophet* having a blacklist of people for execution when he opened Mecca who were excluded from the general amnesty – and these people were to be killed on sight for their prolonged defamation/insults of the Prophet* and open disbelief. However, these were the orders of the Head of State of a proper Islamic Government and not an excuse for people to take the law into their own hands. Only the Prophet* had the ability to enact the law or forgive.

Islam is bigger than any insult
Also, it is important to restate that Islam is bigger than any cartoon, book, YouTube video or film. Allah will protect Islam and Islam will survive this crisis. One of the best ways to defend Islam is by our example and living the life as the Prophet* would want us. We should obey the Shariah, interact with the non-Muslims through dialogue and invite them to (study) Islam.

Tolerance
History has proven that Islam is the most tolerant of all ways of life / religions when for centuries Muslims would live peacefully with people of all other faiths without persecution. We find the opposite today where the liberal secular West will only tolerate Muslims if we abandon Islam and become secular. They talk about tolerance but do not know what it truly means.




Allah mentions this in the Qur’an when He says: “And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting friend nor helper.” [TMQ: 2:120]




Just because they say over and over again that they are tolerant does not make them tolerant: because they keep telling us what we can and can’t believe. They keep trying to define us into ‘moderate’ (agree with them) and ‘extremist’ (disagree with them) ! Hence, they only tolerate those who are themselves – this is not tolerance. Islam has always historically been more tolerant than other beliefs.

Saying Sorry
Islam and Muslims have condemned the Paris attacks. However, there is no need for us to collectively apologise for the actions of these criminals – as they are criminals and act in opposition to the laws of Allah.

Becoming a political hammer to beat others
However, this whole issue has been blown out of all proportion and become deliberately politicised in order to attack and weaken the Muslims community and alienate us even further. It has moved from an issue of criminal behaviour to a Political Issue to stoke up further Islamophobia and to criticise Muslims and Islam yet further. The speeches, the rally, the increased print circulation of the magazine, the leaders jumping on the bandwagon…all to turn the screw tighter on the Muslim community: physically and emotionally.

The response
The politicians have painted this in to a binary issue: either you support the magazine (Freedom of Speech) or you are supporting the terrorists (gunmen) - much like Bush did after 9/11. But this is a false choice as there are alternatives. We should, unfortunately, expect more of this in the run up to the May General Election in the UK.

The French Angle
A recent article by Robert Fisk and others highlighted that these events do not occur in a vacuum and the context of these attackers needs to be born in mind – being from Algeria / North Africa. France has a long tradition of demonising Muslims and being very racist towards the Muslims of North Africa and is still actively engaged in wars against the Muslims in Syria, Libya, Mali. Recent ‘Race Riots’ in Paris and other cities highlights the endemic racism / discrimination towards the Muslims of North Africa, not to mention the targeted laws against Muslims in France around the banning of the Niqab and girls with a headscarf cannot go to school or hospital!
There is also the brutal history of French colonialism in North Africa, their vicious support of dictators and the inhumane response to the Algerian Civil War – where even the CIA and Americans studied the French manuals of torture after 9/11! All these with high unemployment rates and systemic discrimination will inevitably have one reaction or another. Also, how they reacted post-independence when they were leaving the countries.

The European context
This brouhaha over Freedom of Speech traces back through modern European history and the struggle between the oppressive Church / Papal rule and the Free Thinkers post-Renaissance. The alternative to the corrupt Church rule gave rise to a new system of Man-made laws based upon a consolidated ‘Four Freedoms’:
- Freedom of Belief
- Freedom of ownership
- Personal Freedom
- Freedom of Speech
Freedom of Speech was sanctified early on because it helped society account governments, their rulers and helped push forward science and technology through challenge and the scientific method, and the ability to criticise the crazy beliefs in organised Christian religion. It served a purpose.
Now Freedom of Speech is used almost exclusively to demonise Muslims and the beliefs of Islam and the laws of Islam. The same approach is lost when accounting their own governments, their own Foreign Policy and double standards and the power dynamic of Freedom of Speech has shifted to criticise and silence the marginalised in society. It is used to criticise Muslims but not other groups! What about Edward Snowden and Julian Assange's right of 'freedom of speech', it is very obvious that freedom of speech doesn't exist anywhere in the world if it doesn't suit the ruling paradigm or ideology (western governments).

Hypocrisy of French Freedom of Speech
This is highlighted more acutely in recent years when we see how France has selectively applied Freedom of Speech:
1. A French court injunction banned a Jesus based clothing advert mimicking the 'Last Supper'. The display was ruled "a gratuitous and aggressive act of intrusion on people's innermost beliefs", by the French judge. http://news.bbc.co.uk/2/hi/europe/4337031.stm
2. In 2005 'Aides Haute-Garonne' organized an informative evening about the prevention of the HIV-AIDS. The prospectus contained a head-and-shoulders image of a woman wearing a nun's bonnet and two pink condoms. On the grounds that the prospectus insulted a religious, a court convicted Aides Haute-Garonne.
3. In 1994 Le quotidien de Paris published the article L'obscurité de l'erreur by journalist, sociologist, and historian Paul Giniewski. The article criticizes the Pope, and states that Catholic doctrine abetted the conception and the realization of Auschwitz. A court upheld proceedings on the ground that the article was an insult to a group because of its religion, and convicted the newspaper.
4. 'Charlie Hebdo Magazine'  itself censored, apologised and then fired long-time cartoonist Siné for a caricature insulting the son of former president Nicholas Sarkozy and his wife Jessica Sebaoun-Darty, while staunchly standing on their 'right' to repeatedly troll Muslims, minorities & immigrants e.g. by showing Muhammad naked and bending over—which tells you something about the brand of satire they practice and that they’d rather be aiming downward towards minorities than upward. http://www.thedailybeast.com/articles/2015/01/09/trolls-and-martyrdom-je-ne-suis-pas-charlie.html
5. Dieudonné M'Bala M'Bala - a French comedian and satirist - was convicted and fined in France for describing Holocaust remembrance as "memorial pornography". http://www.mirror.co.uk/sport/football/news/nicolas-anelka-anti-semitic-gesture-quenelle-2966787
6. The 'Quennele' hand sign has been described as anti-establishment and anti-zionist by French youth and famous football players (e.g. Anelka). It stoked serious controversy in France since first being used by anti-establishment comedian Dieudonné M'Bala M'Bala in 2005.  M'Bala has been barred from many theatres and convicted many times for his 'freedom of speech.' www.mirror.co.uk/sport/football/news/nicolas-anelka-anti-semitic-gesture-quenelle-2966787
7. As part of "internal security" enactments passed in 2003, it is an offense to insult the national flag or anthem, with a penalty of a maximum 9,000 euro fine or up to six months' imprisonment. Restrictions on "offending the dignity of the republic", and include "insulting" anyone who serves the public.
8. French Rap Star Facing Prison - For Insulting the French State, insulting Napoleon and Charles de Gaulle. http://www.nme.com/news/Monsieur-R/23193 . Hence, it is illegal to insult the French state and it seems it's sacred historical characters like Napoleon and Charles De Gaulle?!
9. Nicolas Sarkozy, then-Interior Minister and former President of the Republic (until 2012), ordered the firing of the director of Paris Match  — because he had published photos of Cécilia Sarkozy (his wife) with another man in New York.
10. In 2006, rapper 'Joestarr' had his rap song against President Sarkozy censored. http://en.wikipedia.org/wiki/Censorship_in_France#List_of_censored_songs
11. The following films have been censored in France, (not for provoking violence): L'Essayeuse (1976)Romance (1999)Le Mur (2011)
12. Under France's "Public Health Code" passed on the 31 December 1970,  "positive presentation of drugs" and the "incitement to their consumption" comes with up to five years in prison and fines up to €76,000. Newspapers such as Charlie Hebdo and associations, political parties, and various publications criticizing the current drug laws and advocating drug reform in France have been repeatedly hit with heavy fines based on this law.  http://www.legifrance.gouv.fr/affichCodeArticle.do?idArticle=LEGIARTI000006688178&cidTexte=LEGITEXT000006072665
13. Muslim women are barred from education (it's not just the Taliban just restrict education for girls) in France, if they practise their religion by wearing a headscarf, despite French schools having no uniform policy, and crosses on necklaces are being allowed.
14. "France’s law against “religious symbols in public spaces” is specifically enforced to target Muslim women who choose to wear hijab—ironic considering we’re now touting Charlie Hebdo as a symbol of France’s staunch commitment to civil liberties." http://www.thedailybeast.com/articles/2015/01/09/trolls-and-martyrdom-je-ne-suis-pas-charlie.html
15. It is illegal in France take the opinion of the Turkish side on the then civil war involving Armenians, i.e. illegal to deny that the killing of Amenians by Turkish troops was a deliberate genocide.
16. In 2007, a tribunal in Lyon sentenced Bruno Gollnisch and fined him €5,000 for the offence of contesting some of the information about the Holocaust and ordered him to pay €55,000 euros in damages to the plaintiffs and to pay for the judgment to be published in the newspapers that originally printed his remarks.
17. Last year France was the first country in the World that banned Pro-Palestinian Marches during the Gaza war.
18. And we have already mentioned the ridiculous niqab ban and ban on headscarves in official buildings (like schools and hospitals).

Charlie Hebdo
This was created out of a magazine that was banned (!) for criticising the former French Leader General De Gaulle. It used to satirise the ruling elite but lost its way and has become a forum for ‘petit white racism’ according to some writers and in order to boost its circulation it started to target Muslims through insults and is active in a process of dehumanising Muslims and undermining Islam through insult rather than critique. As stated, they will not criticise other groups now.

The Apologist
It is right to criticize the murders in Paris because they were wrong. A complete misapplication of Islam has occurred and Islam/Muslims  has been put in a negative light. Hence, many ‘Muslim leaders’ trot themselves out to line up and condemn these abhorrent acts. However, they are nearly always so silent when other wrongs are perpetrated. Where are these same leaders when Muslims are  drone bombed, or starving, or gassed or leaders are thinking of another bombing campaign against Muslims or increased surveillance and more anti-terror (anti-Muslim) laws?

The Fallacy of Freedom of Speech
The starting point in any discussion should not be Freedom of Speech is a Universal Right and that we should debate its limits (where we draw the ‘red lines’) – this is the Ideological Liberal / Secular position of modern Western political thought. No – the starting point should be basic human civility and respect for each other (not to insult others through whatever depravity they have) and the onus should be on the Freedom of Speech fundamentalists to explain why there is a need to insult.
Freedom of Speech is a completely flawed theory both in theory and how it is applied. It has NEVER EVER been implemented and can never be. Freedom of Speech always has limits and is in itself a self-contradiction:
In a Kingdom the monarch (King) is the source of Laws – the domain of the King. Freedom means that the source of Law is ‘being free’ – which means no laws. Hence the contradiction. You cannot have freedom! You can be free of things like slavery, debt etc but can never have freedom. It is a false slogan. Islam recognised this when the Prophet* stated that ‘This world is like a prison to the believers and like a paradise to the unbelievers’ and that Muslims are slaves to Allah and His Law.

Even the countries that falsely claim to have Freedom of Speech do not have it because there are laws that limit ‘Free Speech’ such as:
- defamation laws
- libel laws
- sedition laws
- public order laws
- holocaust denial laws
- the case of the British Muslim blogger who wrote something negative about British  soldiers on Facebook and was sent to jail
- the Australian Muslim who wrote letters to families of Australian soldiers was sent to jail
- the new laws proposed by the UK government monitoring the way Muslims think (thought police) by making it an obligation on nursery teachers, schools, universities, nurses and police to report Muslim ideas as being ‘radical’

Selective Outrage
Where was the Freedom of Speech outrage to Western civilisation when the above things happened? Or when Professors critical of Israel were sacked or denied jobs? Or the open ability to criticise Israel or the recent Gaza bombing? Or the use of illegal weapons by America in Falluja? Or the outrage as 10,000 children die each day through poverty and effects of war?

To speak freely or to insult freely
Can we all use the N-word, or shout ‘Fire’ in a crowded place, or can we teach our children to insult parents and teachers. If we teach children not to insult as basic human dignity why should we say it’s okay to insult other ‘just because you can’? It is right to account people but not to insult.
Modern secular liberal philosophy is implemented through its military and forced upon people and those that disagree are NOT TOLERATED!! Muslims are resisting because we hold on to the Qur’an and Sunnah and love our Prophet and do not like to accept military dictators etc!
Islam has always allowed critique and criticism if done with respect. However, pure insults are not tolerated easily. Insults are the last bastion of those that have lost the argument who resort to insult rather than dialogue. This happened with many of the Prophets and with the Quraish targeting our Prophet*. The Prophet dealt with these insults and they are even recorded in the Qur’an! People who insult have no intention to engage but merely project their own insecurities to others and only offer hate and divisiveness.
All beliefs have ‘Red Lines’ and we should not accept being insulted nor racist insults against our Prophet*. The reaction is not to rise up and kill people. We can demonstrate – but what is the sense in people dying in demonstrations – where the Prophet* said the life of a Believer is worth more than the Kaaba? Our response should be proportionate and legal – according to Islam (Qur’an and Sunnah).
The sense of ‘holy’ has now shifted from the Divine to secular gods like Freedom of Speech! Think about it!!
Freedom of Speech is an empty slogan not a universal basic right and we should base human interaction on civility / kindness and elevate our values. The best way to move forward is to implement Islam completely in how we live and how society is governed. Rather than shying away from society it is more important now to interact more positively with society and correct the injustices – through dialogue and interaction.

Thursday, 3 July 2014

29 June 2014 Musa (5)* settles in Madian and British Values

29 June 2014


Prophet Musa (5)* settles in Madian and British Values


Musa* settles in Madian

Characteristic of the Slave mentality – the person from Bani Israel who was helped by Musa* was the one who got Musa* into trouble. Tend to have negative self image, very selfish, lack of honour and respect for each other and a massive inferiority complex – always wanting to please those that oppress them.
-  -  -  -  -  -  -  -  -  -  -  -  -  -  -

Prophet Musa* had lived a pampered lifestyle now found himself wondering in the desert with no food or water. Walked so much that his sandals wore out and reduced to eating leaves to survive.
Walked and walked and ended up in Madian (modern day south Jordan)
At an oasis, Prophet Musa* saw  two women holding back their sheep who could not water their flocks out of wanting to avoid other shepherds. Shows his benevolent, caring and strong character, as well as his good upbringing.
He said, "What are you two doing here?" They said, "We cannot draw water until the shepherds have driven off their sheep. You see our father is a very old man." So he drew water for them and then withdrew into the shade and said, "My Lord, I am truly in need of any good You have in store for me." (TMQ 28:24)
Allah responded to this du’a. Then there came unto him one of the two women, walking shyly and said, "My father invites you so that he can reward you with a payment for drawing water for us." When he came to him and told him the whole story he said, "Have no fear, you have escaped from wrongdoing people." (TMQ 28:25)
One of them said, "Hire him, father. The best person to hire is someone strong and trustworthy." (TMQ 28:26) – characteristics of good workers!
He said, "I would like to marry you to one of these two daughters of mine on condition that you work for me for eight full years. If you complete ten, that is up to you. I do not want to be hard on you. You will find me, Allah willing, to be one of the righteous." He (Moses) said, "That is agreed between me and you. Whichever of the two terms I fulfil, there will be no injustice done to me. Allah is Guardian over what we say." (TMQ 28:27-28)
A shrewd offer from the father (some scholars say could be Prophet Shoaib*) given Musa*’s personality and desperate situation having fled from Egypt. Wedding gift set as work for minimum 8 years.


Main Topic: British and Islamic Values

British History
“Those who tell the stories also hold the power.” Plato
George Orwell once wrote, “He who controls the present, controls the past. He who controls the past, controls the future.”
David Cameron (the Prime Minister) recently wrote “Britain has a lot to be proud of, and our values and institutions are right at the top of that list.” Tony Blair said (in 1997) he thought that Britain’s empire should be the cause of “neither apology nor hand-wringing”.
There is a romantic view that Pax Britannica ushered in an unprecedented period of worldwide peace and prosperity. This new imperialism tries to justify itself with a story about Britain’s introduction of free trade, the rule of law, democracy and Western civilisation across the globe. We are taught that Western Civilisation is the most advanced form of civilisation known to man and a unique phenomenon rising far above all of history intellectually, morally and scientifically. Hence, the need to ‘civilise’ other backward and inferior peoples through the British “liberators”. Infact, David Cameron calls for a ‘muscular’ campaign to enforce secular liberalism on Muslims in the UK!
Coming after the politically motivated Ofsted’s inspection into the alleged Trojan Horse (Hoax) affair in Birmingham, his intended subjects were clear: Muslims hadn’t done enough to become British and had to be taught a lesson or two about the country whose values they were now required to adopt as their own.

Core British Values
A recent article in The Telegraph outlined ten core values of the British identity:
I. The rule of law. Our society is based on the idea that we all abide by the same rules, whatever our wealth or status. No one is above the law - not even the government.
II. The sovereignty of the Crown in Parliament. The Lords, the Commons and the monarch constitute the supreme authority in the land. There is no appeal to any higher jurisdiction, spiritual or temporal.
III. The pluralist state. Equality before the law implies that no one should be treated differently on the basis of belonging to a particular group. Conversely, all parties, sects, faiths and ideologies must tolerate the existence of their rivals.
IV. Personal freedom. There should be a presumption, always and everywhere, against state coercion. We should tolerate eccentricity in others, almost to the point of lunacy, provided no one else is harmed.
V. Private property. Freedom must include the freedom to buy and sell without fear of confiscation, to transfer ownership, to sign contracts and have them enforced. Britain was quicker than most countries to recognise this and became, in consequence, one of the happiest and most prosperous nations on Earth.
VI. Institutions. British freedom and British character are immanent in British institutions. These are not, mostly, statutory bodies, but spring from the way free individuals regulate each other's conduct, and provide for their needs, without recourse to coercion.
VII. The family. Civic society depends on values being passed from generation to generation. Stable families are the essential ingredient of a stable society.
VIII. History. British children inherit a political culture, a set of specific legal rights and obligations, and a stupendous series of national achievements. They should be taught about these things.
IX. The English-speaking world. The anglosphere - on all of us who believe in freedom, justice and the rule of law.
X. The British character. Shaped by and in turn shaping our national institutions is our character as a people: stubborn, stoical, indignant at injustice. "The Saxon," wrote Kipling, "never means anything seriously till he talks about justice and right."

Magna Carta
This was signed by King John in 1215 was written in Latin and then translated into French and was specifically for nobles giving no such protection from arbitrary arrest and punishment for ordinary people. It was born out of a messy compromise between the monarch and his feudal barons and not out of high minded principles.

British Origins?
Is there something in the soil that means Britain is special? Are Values unique to all who live in the British Isles or are they shared universally?

·         Democracy began in ancient Greece, not Britain.
·         Tolerance existed well before the Roman conquest of Britain.
·         The rule of law predates the Magna Carta (Prophet Muhammed’s Charter for Medina 600 years prior).
·         Freedom, whether of speech, assembly or economic rights, was grudgingly introduced in a piecemeal fashion into Britain and was, in fact, largely an import from Europe.

Double Standards

Democracy
Democratic countries are run for the rich by the rich with scandals around corporate interests, lobbying, wealthy donors, MP abuse of power and money highlighting these. Also, an aggressive global colonisation and a non-ethical foreign policy propping up dictators and tyrants who are fiercely anti-democratic. What is democratic about a Veto (in the UN) and why didn’t Cameron just accept the will of the majority recently when they elected a European President?

Rule of Law
Modern Britain is a surveillance society with intrusive spying on the whole British population, it supports secret trials and readily strips people of their citizenship on secret evidence. Also kidnapping known as “extraordinary rendition”, torture of terror suspects, indefinite detention without charge, unjust treatment of foreign nationals, control orders placed on suspects who are unable to challenge any alleged evidence against themselves.
In June 2007, Tony Blair had stopped a Serious Fraud Office investigation against the British arms manufacturer BAE Systems about bribing the Saudis to win a contract worth £43 billion (al-Yamamah deal) because it was not in Britain’s “national interest” go to trial.

Tolerance
The British people are generally a very tolerant people but the Politicians will only tolerate people as long as they do as they are told and act like they are told. Otherwise, people (especially Muslims) need to assimilate and become like the British. However, when British people go abroad they stay in their own communities in Spain, Dubai etc and do not ‘go native’.
Any discussion about Muslims is seen through the lens of conspiracy, radicalisation, national security, creeping Islamisation and a looming existential threat to the very future of Britain. Muslims are disproportionately the object of news coverage, and inversely proportionally able to inform and shape the public conversation. We are the most talked about, and least heard.

Others:
Other things to mention are attacking, invading and occupying Iraq for over 11-years based on a lie about weapons of mass destruction. Over one million Iraqis died based on this lie.
Casino capitalism that caused the global financial suffering.
Liberalism and individualism which is linked to social chaos with family break-down, youth delinquency, the dissolution of community values and disrespect for the law, homelessness.




When they are told, ‘Do not cause corruption on the earth,’ they say, ‘We are only putting things right.’ No indeed! They are the corrupters, but they are not aware of it.” [TMQ 2:12]

The Islamic Values, Cause for Real Justice
The Muslims have a rich history that demonstrates the positive and immense impact Islam bought to the world. Its contributions to culture, sciences, accountable government and justice led to the betterment of millions of Muslims and non-Muslims who lived under its rule for over 1300 years.
The Prophet* brought down a Shariah that obliged the rule of law to be placed on both leader and common person alike. Thus if Muslims had a dispute with their rulers they were ordered to return it back to Islam through the Mahkamat Madhalim (Court of unjust acts) which could censure or even remove the ruler himself if he violated the Shariah.
O you who believe! Obey Allah and obey the Messenger and those in authority from among you; then if you quarrel about anything, refer it to Allah and the Messenger, if you believe in Allah and the last day; this is better and very good in the end” [TMQ 4:59]
The Prophet* said, “The nations before [us] were destroyed because if a noble person committed theft, they used to leave him, but if a weak person amongst them committed theft, they used to inflict the legal punishment on him. By Allah, if Fatima, the daughter of Muhammad, committed theft, Muhammad would cut off her hand!” (Bukhari and Muslim)
Similarly the Prophet* explained that those accused are innocent until proven guilty, “The burden of proof is upon the plaintiff, and the oath is upon the one who is accused.” (Tirmidhi)
The prohibition of torture in Islam is clear - the Prophet* said, “Allah tortures those who torture the people in this life.” (Muslim)
Islam does not promote the ideas of personal freedom to behave as you like, to dress as you like, to mix with whomsoever you like, and to get rich in any way that you like. Islam promotes the idea of basing one’s behaviour on the shariah rules and reminds people that Allah does not like debauchery, exploitation and oppression.

Superiority of Islam
Muslims should be proud of our Values which also include honesty, being good to the neighbour and stranger, valuing parents, strong family unit and being a shy nation! Muslims must not apologise for Islam. Islam is sufficient for us. With the barrage of criticisms over the last few months, and now with a call to force Muslims to change, Muslims are deliberately being made to feel that Islam is inferior, to erode their adherence to its beliefs and practices.
Muslim Values (in this country and elsewhere) include:
  • respect for parents
  • respect for law
  • looking after the neighbour
  • visiting the sick / ill
  • accountability of actions
  • honesty in all dealings
  • respect (tolerance) of other beliefs and opinions
The Islamic shariah is superior to all other shariahs. The Islamic shariah is only taken from the revealed texts of the Quran and sunnah, which do not change according the interests of a few powerful oppressors. We should not apologise for being against promiscuity and homosexuality nor should we stop condemning the evil of the Western colonial foreign policies. Islamic values that are revealed by the Creator. They are superior to all other values and are bound to shine when held onto by the believers.
Do not give up and do not be downhearted. You shall be uppermost if you are believers.” [TMQ 3:139]

Monday, 8 November 2010

7 November 2010

7 November 2010

Seerah of Muhammed*
*: May the peace blessings & Mercy of Allah be upon him
TMQ: Translation to the nearest meaning of the Qur’an

The start of the Battle of Badr
The Portico
Then Sa'd ibn Mu'adh came to the Prophet and said: "O Prophet of God, let us build for you a shelter and put thy riding camels in readiness beside it. Then will we meet our enemy, and if God strengthen us and make us victorious over them, that is what we fervently desire. But, if not, then thou canst mount and ride to join those whom we left behind us. For as to some of those who came not out with thee, O Prophet of God, even our love for thee is not greater than theirs, nor had they stayed behind, if they had known thou wouldst meet with war. Through them God will protect thee, and they will give thee good counsel and fight at thy side." The Prophet praised him and invoked blessings upon him, and the shelter was fashioned with branches of palms.


Utbah trying to stop the battle
Umayr al-Hakim, a respected Quraishi, said to Utbah: “"Father ofWalid, thou art the greatest man of Quraysh, and their lord and the one whom they obey. Wouldst thou be remembered with praise amongst them until the end of time?"
"How shall that be?" said 'Utbah.
"Lead the men back," said Hakim, "and take upon thyself the cause of thy slain confederate 'Amr." He meant that 'Utbah should eliminate one of the strong reasons for fighting and pay the blood-wite to the kinsmen of the man who had been killed at Nakhlah, whose brother 'Amir had in fact come to take his revenge on the field of battle. 'Utbah agreed to do all that he said, but urged him to go and speak to Abu Jahl, the man most likely to insist on war. Meantime he addressed the troops, saying: "Men of Quraysh, ye will gain naught by fighting Muhammad and his companions. If you lay them low, each man of you will for ever.look with loathing on the face of another who hath slain his uncle or his cousin or some yet nearer kinsman. Therefore turn back and leave Muhammad to the rest of the Arabs. If they slay him, that is what ye desire; and if not, he will find that ye have shown self-restraint towards him."
He no doubt intended to approach 'Amir al-Hadrami at once with a view of paying the blood-wite for his brother, but Abu jahl was too quick for him. He taunted 'Utbah with cowardice, with being afraid of death for himself and also for his son Abu Hudhayfah, who was in the ranks of the Muslims. And then Abu Jahl said: I swear his lungs are filled with terror when he saw Muhammed and his men, by Allah we will not return until Allah decides the issue between us and Muhammed, Utba is not sincere in what he says. He sees Muhammed and his men as fodder for camels awaiting slaughter and his own son is there among them He is scaring you for his own sake.Then he turned to 'Amir and urged him not to let slip his opportunity of revenge for his brother. "Arise," he said, "and remind them of thy covenant and of the slaying of thy brother." 'Amir leapt to his feet, and frantically stripping off his clothes, he began to utter cries of lamentation at the top of his voice. "Alas for 'Amr! Alas for 'Amr!" So the fire of war was kindled and men's souls were filled with violence and it was in vain for 'Utbah or anyone else to seek to turn them back.

Lining up to fight

The arab method of fighting was Al-kurru wal'-furh which is to attack and withdraw, then attack again then withdraw… this happens repeatedly. This is a very disorganised attack. The Prophet's* method of fighting was in ranks is called az-Zahf, which also probably employed by the Romans and the Persians. This method gives the leader a greater control over the army rather than just attacking and withdrawing in a disorganised fashion. And that is how The Prophet* fought in the majority of his battles.

The Prophet* now drew up his army, and he passed in front of each man to give them good heart and to straighten the ranks, bearing an arrow in his hand. "Stand in line, O Sawad," he said to one of the Helpers who was too far forward, and he gave him a slight prick in the belly with his arrow. "O Messenger of God, you hurt me," said Sawad, "and God hath sent thee with truth and justice, so give me my revenge." "Take it," said the Prophet, laying bare his own belly and handing him the arrow whereupon Sawad stooped and imprinted a kiss where it was his due to place the point of the shaft. "What made thee do this?" said the Prophet. And he answered: "O Messenger of God, we are now faced with what you see; and I desired that at my last moment with you -if so it be -my skin should touch your skin;" and the Prophet prayed for him and blessed him. The spirit he infused into his men was clearly witnessed by the valour of ‘Umair, a lad of sixteen, who flung away some dates he was eating crying out: "These (the dates) are holding me back from Paradise." So saying he plunged into the thick of the battle and died fighting bravely.

A light slumber came upon him, and when he woke he said: "Be of good cheer, Abu Bakr; the help of God hath come to thee. Here is Gabriel and in his hand is the rein of a horse which he is leading, and he is armed for war."!

Umaiya bin Khalaf
From Sa’d bin Mu'adh: Sa’d bin Mu'adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa’d, and whenever Sa’d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa'd went to perform 'Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, "Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka'ba." So Umaiya went with him about midday. Abu Jahl met them and said, "O Abu Safwan! Who is this man accompanying you?" He said, "He is Sa’d." Abu Jahl addressed Sa’d saying, "I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely." Sa’d, raising his voice, said to him, "By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina." On this, Umaiya said to him, "O Sa’d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca)." Sa’d said, "O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you." Umaiya asked, "In Mecca?" Sa’d said, "I do not know." Umaiya was greatly scared by that news.
When Umaiya returned to his family, he said to his wife, "O Um Safwan! Don't you know what Sa’d told me? "She said, "What has he told you?" He replied, "He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know." Then Umaiya added, "By Allah, I will never go out of Mecca." But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, "Go and protect your caravan." But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, "O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you." Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, "As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). "O Um Safwan, prepare what I need (for the journey)." She said to him, "O Abu Safwan! Have you forgotten what your Yathribi brother told you?" He said, "No, but I do not want to go with them but for a short distance." So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr. Bukhari: Book-5 Volume-59 Hadith-286)
So Umaiya said that he would not leave Mecca, now when the call came to respond to the battle of Badr, Umaiya didn’t want to leave. So Abu Jahl brings him a mubkhura which is something in which you burn the oudh . Abu Jahl made fun of him by saying that Ummaiya is an old woman, and that he should use this like old women do. Abu Jahl indicated that Ummaiya was a coward. Abu Jahl tried until he convinced Umaiya to go with him. Umaiya went back home to prepare for the journey. His wife asked him if he forgot what his friend from Medina (Sa’d) told him. He responded that he remembers but he will just go with the Quraish and then come back. Ibn Kathir said that whenever the Quraish would stop on their way, Umaiya would make the intention that it was their last stop, but he eventually ended up entering the fray of the battle himself.


Aswad al-Makhzuhm and Utbah
Aswad al-Makhzuhm strode ahead of the others, clearly intending to drink from the wells behind the Prophet's* lines. Hamzah went out to meet him and struck him a blow which severed one of his legs below the knee, and a second blow which killed him.

Then Utbah, still smarting from the taunts of Abu Jahl, stepped from the ranks and gave the challenge for single combat; and for the further honour of the family his brother Shaybah and his son Walid stepped forward on either side of him. The challenge was immediately accepted by 'Awf of the Najjar clan of Khazraj, who had been one of the first six of the Helpers to pledge themselves to the Prophet; and with 'Awf stepped forward his brother Mu'awwidh. The third to accept the challenge was 'Abd Allah ibn Rawahah.
"Who are you?" said the challengers. When the men answered, 'Utbah said: "You are noble and our peers, yet have we no quarrel with you. Our challenge is against none but men of our own tribe." Then the herald of Quraish shouted: "O Muhammad, send forth against us our peers from our own tribe." The Prophet had not intended anything else, but the eagerness of the Helpers (Ansar) had caught him by surprise. Now he turned to his own family, since it was above all for them to initiate the battle. The challengers were two men of mature age and one youth. "Arise, O 'Ubaydah," he said. "Arise, O Hamzah, Arise, O 'Ali." 'Ubaydah was the oldest and most experienced man in the army, a grandson of Muttalib, and he faced 'Utbah while Harnzah faced Shaybah and 'Ali faced Wand.


Hadith

Nawawi's 40 Hadith ~ no.8 (Protection of Islam):
Abdullah bin Umer narrated that the messenger of Allah said: "I have been ordered to fight against people until they testify that there is no god but Allah and that Muhammed is the messenger of Allah and until they perform the prayers and pay the zakat, and if they do so they will have gained protection from me for their lives and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty."    [Bukhari and Muslim]

This is a very important Hadith but can be easily misunderstood. It reinforces the fact that Jihad is a core aspect of Islam and something that will continue until the Day of Judgement according to other Hadith. This Hadith must be taken into context and in conjunction with other aspects of Islam – such as the verse in Qur’an which states that ‘There is no compulsion in Religion’ [TMQ 2:256]. Muslims cannot force non-Muslims to become Muslims and in the history of Islam this was observed quite strictly. Islam is not tainted like other religions that forced others to convert: e.g., Christian conquests in North America, South America, the Spanish Inquisition etc. Dar-ul Islam (the land where Islam in implimented) has always tolerated its citizens practising other beliefs.

However, scholars have stated that this hadith refers to the situation where people are being denied the message of Islam. If there are obstacles to the Muslims spreading the word and message of Islam through peaceful dawah (invitation & teaching) and people are being prevented from hearing about the benefits of Islam, and getting to experience the Justice that comes with Islam, then it is permitted for the Amir / leader of the Muslims to remove those obstacles. If this cannot be done peacefully then he may have to resort to fighting. But the fight is not to convert people but to spread the word of Islam and the System of Islam so that people can actually understand the beauty of Islam better. This is not a recipe for all out war against all non-Muslims as history has clearly demonstrated that is not how to live.

The Prophet* also highlights the fact that both prayer  and Zakat are key essentials of Islam and people should not deny these, as did some people after the Prophet* died – hence Abu Bakr (ra) had to wage war against these people.

The rights of Islam are interpreted in many ways. Some scholars say that once a person has declared he/she is a Muslim then we accept that and do not delve into the matters of the heart or intention with these people. If people appear to do good actions that is fine. If people appear to do wrong actions then they should be punished by Islam according to the rules. Whether Allah forgives them or not is left for Allah to decide on the Day of Judgement and we should concern ourselves with how we implement the Law of Allah on earth and not accuse people of hypocrisy or insincerity. Hence, by declaring the Shahadah, the lives, property, wealth & honour of Muslims becomes immediately protected by the Muslim community and upheld by the rightful leader of the Muslims. The rights of Islam could also be interpreted as when a person declares Islam, they must then perform all the duties of a Muslim without missing anything out – of which prayer and Zakat are prominent examples. Hence Allah will reward His servant as needed. The ‘rights of Islam’ could also be interpreted as the laws of Islam that are implemented upon the Muslims by any rightful leader of the Muslims, which includes the Shariah and specific hudood punishments.

Homework: Talut and Jalut

One of the leaders of the children of Israel after Musa was Talut. He wanted to capture the Holy Land as promised to Musa through fighting and warfare. The followers of Musa refused to fight to get the land and so when that generation died a new generation of believers grew up. Talut took 80,000 fighting men to conquer the Holy Land and put the army through a series of tests to get a core dependable army that was firm on belief and Iman. After a long walk in the desert heat the army came across a river and Talut said that only those who didn’t drink (or only had 1 handful) were allowed to carry on. Some narrations say that only 4000 were left in the army!

Next he ordered them to face up to the people of Jalut (Goliath) who were known to be big, powerful and warriors. Many in the army declined to face the enemy, except for 314 hardcore fighters who had firm belief in Allah, and they would say that numbers are not important as sometimes small numbers can easily defeat larger armies. And for the duel with Jalut only 1 person stepped forward on 3 occasions – Prophet Dawud* who was a young boy of about 16.

Hence, the Sahabah would often compare those that fought at Badr with those in the army of Talut. True and firm believers. The best of the best !