28 September 2014 Musa (part 11) and Magicians 2
Life of Musa*
(Recap last week)
Pharaoh scared of Musa* so he invited the best of the best magicians to humiliate Musa* publicly.
He did not want to kill/martyr Musa* (yet) as the message may become strong.
'Magic' does not exist in the real world (as opposed to 'illusions')
Even if magic exists it is not allowed to get involved in it
The Prophets were given permission to perform 'miracles' to show their authenticity as Prophets
Musa*'s stick became a real live snake and ate up all the sticks! Was this snake fat or thin??!
Muslims in Pharaoh’s Court
The confrontation between the Prophet Musa* and those opposing him resulted in a completely unexpected end for Pharaoh, the magicians and the spectators alike. The people in subject, who had been so self-assured and arrogant of their superiority, were defeated. Furthermore, this total defeat took place right before the eyes of the people of Egypt. The impact of the defeat was even greater for those opposing the Prophet Musa*. Their spectacle, which was merely an illusion, they knew very well not to have been real. They had devised tricks to deceive people into believing that their system—and consequently Pharaoh's system—was allegedly divinely powerful (Allah is beyond that). However, the Prophet Musa* appeared with an obvious miracle. The staff of the Prophet Musa* had actually devoured their trickery. These people, therefore, grasped that this was a real miracle, and a sign of the existence of Allah, and an evidence of Allah's support to the Prophet Musa*. Thereupon, they embraced faith:
Anyone who was important in Egyptian society was invited to the Palace for the battle. The outcome was unexpected and more people knew about the battle. The magicians, who were the best of the best, realised Musa* was the real deal and believed in his miracle and message. Had Musa* been a magician they would surely have known about him. Originally they wanted fame, money, power and privilege but were now happy to die for Allah purely for the afterlife.
The magicians threw themselves down in prostration. They said, "We have faith in the Lord of all the worlds, the Lord of Moses and Aaron." (Surat al-A'raf: 120-122)
Pharaoh said, "Have you believed in him before I authorised you to do so? This is just some plot you have concocted in the city to drive its people from it." (Surat al-A'raf: 123)
Pharaoh accuses
Pharaoh made up completely a story - fabricated plot in his paranoid mind to justify the defeat and protect his kingdom. Hence, people who are twisted, jealous and don't like you will always be against the true Muslims and will look for the negative side of things or even make up stories. We can also expect that today with people around us and we see in society.
Thought Police – shows his arrogance and complete astonishment / desperation !!
He offered himself false interpretations, fabricating scenarios which he himself knew were imaginary. Pharaoh, with this crooked logic, made very wicked slanders. Allah relates in the verse:
"…He is your chief, the one who taught you magic…" (Surah Ta-Ha: 71)
In one way or another, he would have to defuse the situation and re-establish his power. For this purpose, he resorted to violence, threatening the believing people with torture and death:
"…I will cut off your hands and feet alternately and have you crucified on palm trunks. Then you will know for certain which of us has the harsher and longer lasting punishment."
They said, "We will never prefer you to the Clear Signs which have come to us nor to Him Who brought us into being. Decide on any judgement you like. Your jurisdiction only covers the life of the earth." (Surah Ta-Ha: 71-73)
They said, "We are returning to our Lord. You are only avenging yourself on us because we had faith in our Lord's Signs when they came to us. Our Lord, pour down steadfastness upon us and take us back to You as Muslims." (Surat al-Araf: 125-126)
They said, "We do not care! We are returning to our Lord. We remain hopeful that our Lord will forgive us our mistakes for being the first of the believers." (Surat ash-Shu'ara: 50-51)
Disquiet in Bani Israel
There was utter humiliation for the Pharaoh as he had lost so publicly and so comprehensively. A PR (Public Relations) disaster with his esteemed Magicians not just losing but completely changing sides and becoming Muslims! Pharaoh had taken counsel after his humiliation at the hands of Musa* and Harun*. The vested interests of the ruling elite and cronies (Malla) could not bear to see the Pharaoh potentially lose his power and authority and so challenged him to stand up the Musa* and his people – because they would lose power, money and influence.
How many people control a society? In the UK today only a few thousand maximum (if you think putting a cross on a paper controls the laws you are sadly mistaken!). Likewise in Ancient Egypt only a few thousand maximum were the rulers and they controlled all of society.
So, Pharaoh became more oppressive with increased surveillance and laws directed at Bani Israel. Then, Pharaoh also proclaimed some of the children on Bani Israel be killed to show his power over them. And people complained to Musa* that his birth was a bad omen for them and now his challenge of Pharaoh was bad for them. Moses said to his people:
"Seek help in Allah and be steadfast. The Earth belongs to Allah. He bequeaths it to any of His servants He wills. The successful outcome is for those who have fear for Allah."
They said, "We suffered harm before you came to us and after you came to us."
He said, "It may well be that your Lord is going to destroy your enemy and make you the successors in the land so that He can see how you behave." (Surat al-Araf: 128-129)
Aasiya and other women who were the best
One of those to have put her faith in the Prophet Musa* was the wife of Pharaoh. This noble woman, who previously shared so many worldly favours with Pharaoh, not only dared to leave all such riches behind, but also to make herself the object of Pharaoh's violence. Her choice is clearly the sign of a very profound and sincere faith. Indeed, along with Maryam, the Qur'an refers to the wife of Pharaoh as a faithful woman whose conduct was exemplary:
Allah has made an example for those who believe: the wife of Pharaoh when she said, "My Lord, build a house in Paradise for me in Your Presence and rescue me from Pharaoh and his deeds and rescue me from this wrongdoing people." (Surat at-Tahrim: 11)
The sincere devotion of Pharaoh's spouse to Allah is a great example for all Muslims. This true believer abandoned the riches of this world, and acknowledged that the real life would be in the hereafter. She preferred the blessings of the hereafter over the benefits of this short, though deceptively dazzling life. She prayed to Allah only for a house in Paradise. Without a doubt, such a sincere prayer, filled with a spiritual devotion towards the hereafter, is a fine example for all those who believe.
The four best women mentioned by the Prophet*
Narrated Abu Musa Al-Ash'ari: Allah's Messanger* said, "Many amongst men attained perfection but amongst women none attained the perfection except Maryam (Mary), the daughter of 'Imran, and Aasiya, the wife of Fir'aun (Pharaoh)…." [Sahih Al-Bukhari]
The Messenger of Allah* drew four lines on the ground, then he said, “Do you know what this is?” We said, “Allah and His Messenger know best.” The Messenger of Allah* said: “The best of the women of Paradise are Khadeejah bint Khuwaylid, Faatimah bint Muhammad, Aasiyah bint Mazaahim the wife of Pharaoh, and Maryam bint ‘Imran. [Imaam Ahmad]
3 babies who spoke
There are many hadith about babies who spoke when they were babies. Generally accepted as:
- Prophet Isa
- The Pharaoh’s hairdresser
- The child in the Boy and the King story
Main Topic: 10 Days Dhul-Hijjah and Iraq War part 3
Importance of first 10 days of Dhul-Hijjah
Encouraged all to increase their good deeds and fasting to benefit from these 10 days. Immense benefit from doing good.
Iraq War (Part 3)
Brief discussions on the Iraq War part 3 vote in Parliament where the UK has (yet again) voted to bomb Iraq and the Muslims - yet again.
Although not many people and Muslims support ISIS (as they do not represent Muslims and do many openly unislamic things) there is no real justification for more war and bombs on the innocent Muslims in the region – especially from countries continually engaged in war on the Muslims there (direct or indirect through their proxies and puppets)
This also demonstrates the power of our media which is far from a ‘free press’ as it always promotes the government agenda. This is manipulation of public opinion by the controlling elite (much like in the times of Musa / Pharaoh).
And then these war-hungry countries wonder why there follows ‘Blowback’ when the chickens finally come home to roost!!
We should not be fooled that this is a 'humanitarian' war because these same people did not care about the massacre in Gaza or Syria.
It is also shocking how quiet the Muslim community and scholars and imams are with the bombing of Muslims. It is okay and right to criticise ISIS for the wrong they do, but please be consistent! Where were the Saudis and Qataris a few months ago in Gaza, where were they when Assad was butchering the Syrian people etc.
There is rank hypocrisy in these wars and the Muslims should not be duped.
HISC is a family-focused weekly Islamic Study Group aimed at children and parents. Based in Harborne, Birmingham (UK) since early 2007. It covers Islamic and Muslim topics to engender confidence in Islam. To enable children to positively interact with society as good ambassadors. The Circle is organised and talks given weekly by Dr Naveed Syed.
Showing posts with label overthrow. Show all posts
Showing posts with label overthrow. Show all posts
Monday, 29 September 2014
28 September 2014 Musa and Magicians 2
Labels:
Aasiya,
babies,
Bani Israel,
democracy,
Dhul-Hijjah,
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Magic,
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Moses,
Musa,
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thoughts,
War
Sunday, 14 September 2014
14 September 2014 Musa and Pharaoh, Current Politics & Islam
14 September 2014 Musa and Pharaoh, Current Politics and Islam
Musa* and Pharaoh
Musa* has 2 objectives from Allah:
- Talk to Pharaoh and convince him about Islam
- Ask Pharaoh to free Bani Israel as he has been oppressive
Musa converys the message
Musa* had easy access to see Pharaoh through their knowledge of the palace and local contacts. He came to challenge their way of life – their gods and beliefs. Pharaoh and Musa* have extensive conversations (with Musa* speaking mildly but being firm):
Pharaoh said, "Who then is your Lord, Moses?"
He said, "Our Lord is He Who gives each thing its created form and then guides it."
He (Pharaoh) said, "What about the previous generations?"
He said, "Knowledge of them is with my Lord in a Book. My Lord does not misplace nor does He forget."
It is He Who made the earth a cradle for you and threaded pathways for you through it and sent down water from the sky by which We have brought forth various different types of plants. Eat and pasture your cattle. Certainly there are Signs in that for men of understanding. From it We created you, to it We will return you, and from it We will bring you forth a second time. (TMQ 20: 49-55)
Pharaoh accuses Musa* of overthrow
Pharaoh accused Musa* of trying to overthrow his godhood, and trying to take over Egypt for himself. Why did Musa* hate their way of life? Despite being brought up in Pharaoh’s palace and with all the luxuries of modern civilisation why would Musa* now turn his back on Pharaoh and be so ungrateful?
They said, "Have you come to us to turn us from what we found our fathers doing, and to gain greatness in the land? We do not believe you." (TMQ 10: 78)
Moses said, "Pharaoh! I am truly a Messenger from the Lord of all the worlds, duty bound to say nothing about Allah except the truth. I have come to you with a Clear Sign from your Lord. So send the tribe of Israel away with me." (TMQ 7: 104-105)
He (Pharaoh) said, "Did we not bring you up among us as a child and did you not spend many years of your life among us? Yet you committed the deed you did and were ungrateful."
He (Moses) said, "At the time I did it I was one of the misguided and so I fled from you when I was in fear of you but my Lord gave me right judgement and made me one of the Messengers."
And anyway you can only reproach me with this favour because you made the tribe of Israel into slaves! (TMQ 26: 18-22)
The only reason Musa* was brought up in the palace was because Pharaoh was killing children, and that forced the mother of Musa* to throw him in the river and then he ended up there. No killing = Musa* would be brought up with his family! Pharaoh then changed tack and started attacking / insulting Musa*:
Pharaoh said, "What is the Lord of all the worlds?'
He (Moses) said, 'The Lord of the heavens and the earth and everything between them if you knew for sure."
He (Pharaoh) said to those around him, "Are you listening?"
He (Moses) said, "Your Lord and the Lord of your forefathers, the previous peoples."
He (Pharaoh) said, "This Messenger, who has been sent to you, is mad."
He (Moses) said, "The Lord of the East and the West and everything between them if you used your intellect."
He (Pharaoh) said, "If you take any god other than me, I will certainly throw you into prison." (TMQ 26: 23-29)
Musa* shows his miracle
This tactic of undermining Musa* and discrediting him was something that also happened to our Prophet Muhammed, and happens to sincere Muslims today too! Musa* was not distracted by these insults and he stuck to his message.
He (Moses) said, "Even if I were to bring you something undeniable?"
He (Pharaoh) said, "Produce it then if you are someone telling the truth."
So he threw down his staff and there it was, unmistakably a serpent. And he drew out his hand and there it was, pure white to those who looked. (TMQ 26: 30-33)
He (Pharaoh) said to the High Council round about him, "This certainly is a skilled magician who desires by his magic to expel you from your land, so what do you recommend?" (TMQ 26: 34-35)
But when Moses brought them Our Clear Signs they said, "This is nothing but trumped-up magic. We never heard anything like this among our earlier forefathers." (TMQ 28: 36)
Pharaoh and his inner circle (the elite also known as MALLA) clearly preferred taking the route of denial and evil rather than choosing to be rightly guided. Despite these miracles, they decided to defy the Prophet Musa*. Pharaoh grasped the challenge to his authority and consulted with his elite on how to defeat Musa*.
They said, "Detain him and his brother and send out marshals to the cities, to bring you all the skilled magicians." (TMQ 7: 111-112)
Main Topic: Brief Recent Political Stories
Pakistan
Quasi-revolution and some people calling for a change of leadership in Pakistan (‘Go Nawaz Go!) because of corruption, nepotism, failed leadership and election fraud. Can Imran Khan (or even Tahir al-Qadri) make any serious change to the political landscape as they are only calling for more of the same but done differently. It is unlikely that any change will be meaningful if it happens.
Gaza
The Israeli war (massacre) of the Muslims of Gaza. Although the pretext was the unfortunate death of the 3 Israeli teenagers (putting aside the fact that the Israeli government knew it wasn’t Hamas and that the kids had died straight way but kept the information secret to whip up hysteria) the real reasons predate this – especially with the Unity Agreement between HAMAS and FATAH (Palestinian Authority), and issues around gas, pipelines, water and land access.
Very unilateral / one-sided attack – disproportionate and essentially a massacre. Now, thankfully an open-ended ceasefire.
However, the medieval boycott / siege still exists!
How do we solve the problem?
- we can have HUMANITARIAN support (more charity work). This necessary work (more blankets and food) will not solve the problems for the people in Gaza
- POLITICAL discussion to address Israel, one-state or two-state, or UN discussions. Or try to dismantle Israel or make the government more fair.
- but we don’t often hear about the ISLAMIC solution. Islam is quite clear that this is Islamic land and belongs to the Muslims and we should increase our efforts to bring Islam back to this land and we should empower the Muslim armies to support the oppressed people in Gaza.
ISIS
A lot of controversy about the new off-shoot of al-Qaeda called ‘Islamic State of Iraq and Syria’.
We should be careful with the news that we know of until we are able to verify the news and not always be taken in by any propaganda from any side.
The action of beheading journalists and aid workers cannot be justified by Islam – this is against the Shariah and we should condemn this. However, there is a context to the instability in Iraq/Syria. Just as Musa* contextualised his upbringing in Pharaoh’s court as a problem caused by Pharaoh, so the issues we are seeing in Iraq/Syria are a direct result of Western policy and interference in Muslim lands. This goes back through 9/11, the Iraq sanctions, the First Gulf War, the rise of Ba’athism and the injustices of Saddam and the Assad family.
A quick discussion about the belief system of the Yazidis who venerate Iblis. Whatever their beliefs, there is no justification to persecute or kill them as we are told ISIS want to do.
ISIS are not a proper Islamic State and the ISIS militia do not fulfill the criteria for a functioning state or a Khilafah. An Islamic State should be a place of sanctuary and justice – not what we are seeing in Iraq/Syria. We should criticise them when they do wrong (like the beheadings) and we should criticise the bombing of Muslims by the West as a supposed reaction to this wrong action. As Muslims in the West we do not need to apologise for the bad actions of bad Muslims, any more than the West apologises for the bad actions of the bad Christians from Hitler through to Anders Breivik (who killed 69 people, mostly teenagers, in a mass shooting in Norway 2011).
Peace
Musa* and Pharaoh
Musa* has 2 objectives from Allah:
- Talk to Pharaoh and convince him about Islam
- Ask Pharaoh to free Bani Israel as he has been oppressive
Musa converys the message
Musa* had easy access to see Pharaoh through their knowledge of the palace and local contacts. He came to challenge their way of life – their gods and beliefs. Pharaoh and Musa* have extensive conversations (with Musa* speaking mildly but being firm):
Pharaoh said, "Who then is your Lord, Moses?"
He said, "Our Lord is He Who gives each thing its created form and then guides it."
He (Pharaoh) said, "What about the previous generations?"
He said, "Knowledge of them is with my Lord in a Book. My Lord does not misplace nor does He forget."
It is He Who made the earth a cradle for you and threaded pathways for you through it and sent down water from the sky by which We have brought forth various different types of plants. Eat and pasture your cattle. Certainly there are Signs in that for men of understanding. From it We created you, to it We will return you, and from it We will bring you forth a second time. (TMQ 20: 49-55)
Pharaoh accuses Musa* of overthrow
Pharaoh accused Musa* of trying to overthrow his godhood, and trying to take over Egypt for himself. Why did Musa* hate their way of life? Despite being brought up in Pharaoh’s palace and with all the luxuries of modern civilisation why would Musa* now turn his back on Pharaoh and be so ungrateful?
They said, "Have you come to us to turn us from what we found our fathers doing, and to gain greatness in the land? We do not believe you." (TMQ 10: 78)
Moses said, "Pharaoh! I am truly a Messenger from the Lord of all the worlds, duty bound to say nothing about Allah except the truth. I have come to you with a Clear Sign from your Lord. So send the tribe of Israel away with me." (TMQ 7: 104-105)
He (Pharaoh) said, "Did we not bring you up among us as a child and did you not spend many years of your life among us? Yet you committed the deed you did and were ungrateful."
He (Moses) said, "At the time I did it I was one of the misguided and so I fled from you when I was in fear of you but my Lord gave me right judgement and made me one of the Messengers."
And anyway you can only reproach me with this favour because you made the tribe of Israel into slaves! (TMQ 26: 18-22)
The only reason Musa* was brought up in the palace was because Pharaoh was killing children, and that forced the mother of Musa* to throw him in the river and then he ended up there. No killing = Musa* would be brought up with his family! Pharaoh then changed tack and started attacking / insulting Musa*:
Pharaoh said, "What is the Lord of all the worlds?'
He (Moses) said, 'The Lord of the heavens and the earth and everything between them if you knew for sure."
He (Pharaoh) said to those around him, "Are you listening?"
He (Moses) said, "Your Lord and the Lord of your forefathers, the previous peoples."
He (Pharaoh) said, "This Messenger, who has been sent to you, is mad."
He (Moses) said, "The Lord of the East and the West and everything between them if you used your intellect."
He (Pharaoh) said, "If you take any god other than me, I will certainly throw you into prison." (TMQ 26: 23-29)
Musa* shows his miracle
This tactic of undermining Musa* and discrediting him was something that also happened to our Prophet Muhammed, and happens to sincere Muslims today too! Musa* was not distracted by these insults and he stuck to his message.
He (Moses) said, "Even if I were to bring you something undeniable?"
He (Pharaoh) said, "Produce it then if you are someone telling the truth."
So he threw down his staff and there it was, unmistakably a serpent. And he drew out his hand and there it was, pure white to those who looked. (TMQ 26: 30-33)
He (Pharaoh) said to the High Council round about him, "This certainly is a skilled magician who desires by his magic to expel you from your land, so what do you recommend?" (TMQ 26: 34-35)
But when Moses brought them Our Clear Signs they said, "This is nothing but trumped-up magic. We never heard anything like this among our earlier forefathers." (TMQ 28: 36)
Pharaoh and his inner circle (the elite also known as MALLA) clearly preferred taking the route of denial and evil rather than choosing to be rightly guided. Despite these miracles, they decided to defy the Prophet Musa*. Pharaoh grasped the challenge to his authority and consulted with his elite on how to defeat Musa*.
They said, "Detain him and his brother and send out marshals to the cities, to bring you all the skilled magicians." (TMQ 7: 111-112)
Main Topic: Brief Recent Political Stories
Pakistan
Quasi-revolution and some people calling for a change of leadership in Pakistan (‘Go Nawaz Go!) because of corruption, nepotism, failed leadership and election fraud. Can Imran Khan (or even Tahir al-Qadri) make any serious change to the political landscape as they are only calling for more of the same but done differently. It is unlikely that any change will be meaningful if it happens.
Gaza
The Israeli war (massacre) of the Muslims of Gaza. Although the pretext was the unfortunate death of the 3 Israeli teenagers (putting aside the fact that the Israeli government knew it wasn’t Hamas and that the kids had died straight way but kept the information secret to whip up hysteria) the real reasons predate this – especially with the Unity Agreement between HAMAS and FATAH (Palestinian Authority), and issues around gas, pipelines, water and land access.
Very unilateral / one-sided attack – disproportionate and essentially a massacre. Now, thankfully an open-ended ceasefire.
However, the medieval boycott / siege still exists!
How do we solve the problem?
- we can have HUMANITARIAN support (more charity work). This necessary work (more blankets and food) will not solve the problems for the people in Gaza
- POLITICAL discussion to address Israel, one-state or two-state, or UN discussions. Or try to dismantle Israel or make the government more fair.
- but we don’t often hear about the ISLAMIC solution. Islam is quite clear that this is Islamic land and belongs to the Muslims and we should increase our efforts to bring Islam back to this land and we should empower the Muslim armies to support the oppressed people in Gaza.
ISIS
A lot of controversy about the new off-shoot of al-Qaeda called ‘Islamic State of Iraq and Syria’.
We should be careful with the news that we know of until we are able to verify the news and not always be taken in by any propaganda from any side.
The action of beheading journalists and aid workers cannot be justified by Islam – this is against the Shariah and we should condemn this. However, there is a context to the instability in Iraq/Syria. Just as Musa* contextualised his upbringing in Pharaoh’s court as a problem caused by Pharaoh, so the issues we are seeing in Iraq/Syria are a direct result of Western policy and interference in Muslim lands. This goes back through 9/11, the Iraq sanctions, the First Gulf War, the rise of Ba’athism and the injustices of Saddam and the Assad family.
A quick discussion about the belief system of the Yazidis who venerate Iblis. Whatever their beliefs, there is no justification to persecute or kill them as we are told ISIS want to do.
ISIS are not a proper Islamic State and the ISIS militia do not fulfill the criteria for a functioning state or a Khilafah. An Islamic State should be a place of sanctuary and justice – not what we are seeing in Iraq/Syria. We should criticise them when they do wrong (like the beheadings) and we should criticise the bombing of Muslims by the West as a supposed reaction to this wrong action. As Muslims in the West we do not need to apologise for the bad actions of bad Muslims, any more than the West apologises for the bad actions of the bad Christians from Hitler through to Anders Breivik (who killed 69 people, mostly teenagers, in a mass shooting in Norway 2011).
Peace
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