Monday, 9 February 2015

8 February 2015 ~ Dawud and Jalut (Goliath) and Punishments in the Grave


8 February 2015 ~ Dawud and Jalut (Goliath) and Punishments in the Grave



Lives of the Prophets - Dawud kills Jalut*




Talut Leads an Army
Talut set about organizing his army with strong faith and wisdom. He ordered that only men free from responsibilities should join. Those engaged in building homes, men who were about to be married and those occupied with business should not join. After establishing a well-trained army, he decided to put them to the test. He told them that along the route they would pass a river where they should drink only a handful of water. To his disappointment, he discovered the majority of them drank more water than they should have. He discharged them for disobedience and kept only the few who had obeyed him, as they were the ones who proved their sincerity: from 80,000 strong to 4,000. This resulted in a split in the army, but he was not bothered. He believed in quality and not numbers; better a small band of true believers he could rely on than a huge army of unreliable men.
Talut’s Army Sees the Enemy
Talut's men sighted the enemy on the other side of the river. Their opponents appeared physically strong and were armed with better weapons. They were led by the mighty warrior Goliath (Jalut), known for his huge build and brute strength. A great number of Talut's men ran away on seeing this strong force: 4,000 to about 310. The small band that remained was willing to fight, whatever the outcome, for they had heard that there had been many incidents in the past in which Allah had caused a small force to defeat a larger one. With this small army when he faced king Jalut (Goliath), who was a very big and gigantic person and no one in king Talut’s army wanted to fight him in a single combat offered by Goliath. Once war commenced, Jalut marched onto the battlefield and challenged the Bani Israel. But due to his awe and terror, none in the Bani Israel had the courage to face him. There was a young boy in Talut’s group, Dawud* who was accompanying his brothers and approached the king and expressed his desire to fight. Talut refused to grant him permission and informed him of Jalut’s strength compared to his own weakness. However, after asking his army for a second and third time for a champion and no-one else volunteered – Talut agreed to let Dawud* go. He did not have any weapon with him except five stones and a small stick and a sling. Jalut laughed upon seeing Dawud* and said he did not want to kill a child but Dawud* said he would not hesitate to kill the giant king.
After arriving in the battlefield, he loaded a stone in his sling, aimed it at Jalut and flung it at him, taking Allah’s name. The stone hit Jalut on the forehead and Jalut fell on the ground - he could not even reach for his sword. Goliath was dead. Fear overtook the army of Goliath and they took to their back from the battlefield. It was a fast victory.
Then when Talut set out with the army, he said: "Verily! Allah will try you by a river. So whoever drinks thereof, he is not of me, and whoever tastes it not, he is of me, except him who takes thereof in the hollow of his hand."

Yet, they drank thereof, all, except a few of them. So when he had crossed it (the river), he and those who believed with him, they said: "We have no power on this day against Goliath and his hosts."

But those who knew with certainty that they were to meet their Lord, said: "How often a small group overcame a mighty host by Allah's Leave?" And Allah is with the patient.

And when they advanced to meet Goliath and his forces, they invoked. "Our Lord! Pour forth on us patience and make us victorious over the disbelieving people."

"So they routed them by Allah's Leave and David killed Goliath, and Allah gave him (David) the kingdom (after the death of Talut) and wisdom, and taught him of that which He willed. And if Allah did not check one set of people by means of another, the earth would indeed be full of mischief. But Allah is full of Bounty to the Alamin (mankind, jinns and all that exist). [TMQ 2:246-251]

Gifts of Dawud* (David)
We briefly touched upon some of the miracles of Prophet Dawud* which we will talk more about later, InshaAllah. Allah bestowed numerous favours on Prophet Dawud* in addition to the kingdom. Apart from prophethood, knowledge, kingdom and a divine book like ‘Zaboor’, he was also blessed with a good voice. When he was engaged in Allah’s worship, the birds of the mountains and forests rushed towards him and joined him in divine remembrance in their own language. Even the mountains prayed along with him -mentioned in the Holy Quran are:
1. The mountain glorified Allah, the Almighty, along with him.
2. The birds too glorified Allah along with him.
3. Allah made iron soft as wax for him.
4. Allah granted him a huge, stable and secure kingdom.
5. Allah granted him the Zaboor, which he recited with pleasant recitation. In this manner he invited the people towards Allah.

6-pointed Star
We also discussed the ‘Star of David’ as a symbol for modern Jewry – but this is mainly traced backed to the World Zionist Congress adopting the 6-pointed Star as their main religious icon. However, this shape appears in many Islamic patterns and geometry over a millennium before the Jewish community adopted it.
In many older Islamic books it is known as the ‘Seal of Solomon / Suleiman’ but can be found as a basic geometric pattern in mosques as it is constructed from a circle and six additional overlapping circles in a rosette pattern. Joining some of the intersects can give tessellation patterns of hexagons / diamonds and 6-pointed stars:
  







Main Topic: Some Punishments in the Grave
The scholar Al-Qurtubi says, “Realise that the punishment of the grave is not solely for the non-believers and is not only for the hypocrites. It could also happen to the believer for the shortcoming in their deeds.”

Specific Reasons for Punishment of the Grave
Theft and Stealing
Theft/stealing: taking something that does not belong to you and cheating. There was a servant with The Prophet* and they were out in battle with this servant preparing the saddle for the Prophet* when he was hit by a stray arrow and died. The sahabah began to say, “Congratulations for him! He has got Jannah.” Because he died on the battlefield. The Prophet* said, “No, in the Name of Allah! The cloak which he stole in Khaibar is wrapped around him and is burning him in the grave.”
It was just a piece of cloth; he took it without permission. What about the ones who steal millions of pounds? What about the ones who cheat and abuse the rights of the Muslims by cheating? What will happen to these people? It is for what – a temporary enjoyment in this life? That money has no barakah (blessing). Monetary transactions are something that can cause you something great reward or punishment; it depends on how you use it. It is a test and Allah wants to see if you will be grateful or ungrateful.
Slander and neglecting tahaarah
The Prophet* passed by two graves and said that the two men in these graves were being punished. The Prophet* said they are not suffering because of something major. One of them used to slander and the other would not purify and clean himself from urine (make taharaarah properly). And they were being punished in their graves for that. [Bukhari]
Debt
There are a few other things that can cause punishment of the grave, such as debts. There is a hadith in which one of the sahabah passed away. The Prophet* told his brother, “Go and pay the debt of your brother because your brother is being held from Jannah [because of] his debt.”
Excessive Weeping
If you pass away and your family weeps excessively on you, that can cause some pain to you. When ‘Umar ibn Al-Khattab was injured and was passing away, Suhayb came and saw ‘Umar ibn Al-Khattab and started crying. ‘Umar said, “The dead person would suffer because of the crying and weeping of his family.” He didn’t want anyone crying for him. Tears falling down and crying is fine, but you should not be excessive. Allah wants us to be patient. Tears would fall from the Prophet’s eyes when a loved one would pass away, but he wouldn’t allow himself or any of the Sahabah to cry excessively.
Neglecting Qur’an, the Adulterers, Riba and Liars
Narrated Samura bin Jundub: Allah’s Apostle very often used to ask his companions, “Did anyone of you see a dream?” So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, “Last night two persons came to me (in a dream) and woke me up and said to me, ‘Proceed!’
I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man’s head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said, ‘Proceed!’
So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man’s mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man’s face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said to me, ‘Proceed!’
So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread - cone-shoped).” I think the Prophet said, “In that oven there was much noise and voices.” The Prophet added, “We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, ‘Who are these?’ They said to me, ‘Proceed!’
And so we proceeded and came across a river.” I think he said, “…. red like blood.” The Prophet added, “And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, ‘Who are these (two) persons?’ They replied, ‘Proceed! Proceed!’
And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, ‘Who is this (man)? They said to me, ‘Proceed! Proceed!’
So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colours. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, ‘Who is this?’ They replied, ‘Proceed! Proceed!’
So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, ‘Go up’ and I went up. The Prophet added, “So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape.”
The Prophet further added, “My two companions (angels) said to me, ‘This place is the Eden Paradise, and that is your place.’ I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, ‘That (palace) is your place.’ I said to them, ‘May Allah bless you both! Let me enter it.’ They replied, ‘As for now, you will not enter it, but you shall enter it (one day).’
I said to them, ‘I have seen many wonders tonight. What does all that mean which I have seen?’ They replied, ‘We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers.

...As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world.

...And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;

...And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba)

...and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell

...and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)”

...The narrator added: Some Muslims asked the Prophet, “O Allah’s Apostle! What about the children of pagans?” The Prophet replied, “And also the children of pagans.”

...The Prophet added, “My two companions added, ‘The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.’” (Bukhari 9/87/171)



Monday, 2 February 2015

1 February 2015 ~ Talut's Army and Inside the Grave

1 February 2015 ~ Talut's Army and Inside the Grave



Prophet Yusha* to other Prophets
Prophet Yusha* captured Jerusalem for Bani Israel and they lived there in peace and prosperity for some time. After many years they lost their way, became arrogant and disobedient to Allah. This resulted in them losing battles and losing their precious Ark of the Covenant – which contained items from Prophet Musa* and Harun*. They were then further humiliated by being defeated and thrown out of their cities. It is at this time that they approached their Prophet (not named in the Qur’an) but thought to be Samuel (Shaamil) to ask for a king to help them fight and retain their cities.
Before that story, there are two other Prophets briefly mentioned by name in Ibn Kathir’s Lives of the Prophets as being sent to Bani Israel. There were many others sent but not mentioned but Allah highlights these with no additional commentary:

Prophet Ilyas* (thought to be Elijah from the Bible):
The Quran mentions about Prophet Ilyas* along with some of the other great Prophets, who were the descendants of Abraham*: “And Zacharias and John, Jesus and Elias (all were upright men).” [TMQ 6:85]
And lo! Elias was of those sent (to warn), When he said unto his folk: Will ye not ward off (evil)? Will ye cry unto Baal and forsake the best of creators, Allah, your Lord and Lord of your forefathers? But they denied him, so they surely will be haled forth (to the doom) Save single-minded slaves of Allah. And we left for him among the later folk (the salutation): Peace be unto Elias! Lo! thus do We reward the good. Lo! he is one of our believing slaves. And lo! Lot verily was of those sent (to warn). When We saved him and his household, every one, Save an old woman among those who stayed behind; Then We destroyed the others. And lo! ye verily pass by (the ruin of) them in the morning. And at night-time; have ye then no sense?” [TMQ 37:123-138]

Prophet Al-Yasa* (thought to be Elisha from the Bible)
And Ishmael and Elisha and Jonah and Lot. Each one of them did We prefer above (Our) creatures,  With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.” [TMQ 6:86-7]
And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen.” [TMQ 38:48]


King Talut is chosen

Ibn Jarir reported that the condition of Bani Israel deteriorated. They committed many sins and killed whom they wished of the prophets. Consequently Allah sent them tyrannous king who ill-treated them and spilled their blood, and set their enemies from outside against them as well. They used to go war, taking with them The Ark of the Covenant. They did this so that they would be victorious by its blessings, and it became a symbol of calm and a relic left behind by Moses's people. When they went to war with the people of Gaza and Askalon, they were defeated because the Ark of the Covenant was captured from them. When the king of Bani Israel heard of this he died on the spot. Bani Israel remained lost until Almighty Allah sent them a prophet ( thought to be Samuel/Shammil* - although not named in the Qur’an). They asked him to appoint a king over them to lead in a war against their enemies.

Prophet Samuel*, knowing their weakness, told them: "I fear that when the time comes to fight you may refuse." But they assured him that they had suffered enough insults and were now ready to fight in the way of Allah, even if they lost their lives. Prophet Samuel prayed to Allah for guidance. Allah revealed to him that He had chosen one, Talut (Saul), to be their king. The prophet wanted to know how to recognize the future king. He was told that Talut would come to him by himself and that they should then hand over the control of kingdom to him, for he would lead them in battle against the Philistines.


He then told Talut that Allah had chosen him as the king of the children of Israel. His duty would be to take charge of their affairs, to unite them under one banner, and to protect them from their enemies. If he carried out Allah's commands, he would be given victory. Talut was surprised by this sudden honour offered to him. It was also a heavy responsibility. He protested to the prophet that he was a of the children of Benjamin, the least famous of the tribes of Jacob; he did not know anything of leadership or kingship and had no wealth. Samuel told him that it was the will of Allah that he should be the king, that he should thank Allah for His favour and be strong in faith.

Taking Talut by the hand, Samuel* led him to the children of Israel, but they insisted on a direct sign from Allah. Prophet Samuel* told them to go outside the city to see the sign, which they did.


When Prophet Samuel* presented Talut to Bani Israel, they were very upset because of his tribe called Benjamin, who they considered unworthy of such greatness. After long arguments they finally demanded that if the long lost chest with Prophet Musa* and Prophet Harun* belongings was restored to them, they would accept Talut as their king. God restored the chest to them and though they were overjoyed and very happy to recover the chest, they had no other choices but to accept Talut as their king.


After becoming a king Talut very carefully established an army, but on their way to fight Philistine he put them through vigorous trainings and gave them strict criteria. So, by the time they came to face the tyrant king of Philistine named Goliath king Talut ended up with an army of about 310 out of 80,000. But he was happy with these truly qualified fighters. With this small army when he faced king Goliath, who was a very big and gigantic person and no one in king Talut’s army wanted to fight him in a single combat offered by Goliath.


Talut set about organizing his army with strong faith and wisdom. He ordered that only men free from responsibilities should join. Those engaged in building homes, men who were about to be married and those occupied with business should not join. After establishing a well-trained army, he decided to put them to the test. He told them that along the route they would pass a river where they should drink enough water to quench their thirst but not more than that. To his disappointment, he discovered the majority of them drank more water than they should have. He discharged them for disobedience and kept only the few who had obeyed him, as they were the ones who proved their sincerity. This resulted in a split in the army, but he was not bothered. He believed in quality and not numbers; better a small band of true believers he could rely on than a huge army of unreliable men.


Talut's men sighted the enemy on the other side of the river. Their opponents appeared physically strong and were armed with better weapons. They were led by the mighty warrior Goliath (Jalut), known for his huge build and brute strength. A great number of Talut's men ran away on seeing this strong force. The small band that remained was willing to fight, whatever the outcome, for they had heard that there had been many incidents in the past in which Allah had caused a small force to defeat a larger one.


"Have you not thought about the group of children of Israel after (the time of ) Moses? When they said to a Prophet of theirs: "Appoint for us a king and we will fight in Allah's Way."
He said: "Would you then refrain from fighting, if fighting was prescribed for you?"
They said: "Why should we not fight in Allah's Way while we have been driven out of our homes and our children (families have been taken as captives)?"
But when fighting was ordered for them, they turned away, all except a few of them. And Allah is All-Aware of the Zalimeen (polytheists, and wrongdoers).
And their Prophet (Samuel) said to them: "Indeed Allah has appointed Talut as a king over you."
They said: "How can he be a king over us when we are better fitted than him for the kingdom, and he has not been given enough wealth."
He said: "Verily, Allah has chosen him above you and has increased him abundantly in knowledge and stature. And Allah grants His Kingdom to whom He wills. And Allah is All-Sufficient for His creatures' needs, All-Knower."
And their Prophet (Samuel) said to them: "Verily! The sigh of His kingdom is that there shall come to you At Tabut (a wooden box), wherein is Sakinah (peace and reassurance) from your Lord and a remnant of that which Moses and Aaron left behind, carried by the angels. Verily, in this is a sigh for you if you are indeed believers."
Then when Talut set out with the army, he said: "Verily! Allah will try you by a river. So whoever drinks thereof, he is not of me, and whoever tastes it not, he is of me, except him who takes thereof in the hollow of his hand."
Yet, they drank thereof, all, except a few of them. So when he had crossed it (the river), he and those who believed with him, they said: "We have no power on this day against Goliath and his hosts."
But those who knew with certainty that they were to meet their Lord, said: "How often a small group overcame a mighty host by Allah's Leave?" And Allah is with the patient.
And when they advanced to meet Goliath and his forces, they invoked. "Our Lord! Pour forth on us patience and make us victorious over the disbelieving people." [TMQ 2:246-250]



Main Topic ~ Fitna al-Qabr (Trials in the Grave)


The Prophet* told us that two angels will descend on the person that is in the grave – called Munkar and Nakir. They would scream at him and they would shock that person and surprise him. Their way of conversation is not very polite. They are very tough and strong. They expect a straight and immediate answer from you. Whether you are a believer or not, they will come in that fashion. These two angels will come down and ask three questions:


- “Ma rabbuk? Wa ma deenuk? Wa man nabiyuk?”

- Who is your Lord? What is your religion? And who is your Prophet?
Our response from the soul will be dependent upon how we have lived our life and whether every part of our body/soul/consciousness would testify to that truth. It is not something we can blag!

The Muslim
The believer would say, “My Lord is Allah. And my religion is Islam. And my Prophet is Muhammad*.” They would hear a sound coming from above, “Qad saddaqa ‘abdi” = “My servant is saying the truth. So furnish his grave from paradise, and provide him clothes from paradise and open for him a gate to paradise.”
So Allah is verifying the answer. This grave on earth is hooked up to Jannah via a different dimension - directly connected to paradise. This person in the grave is able to see his place in Jannah. He is not able to go there, but he can see it. Then a very handsome person will walk into the grave. The dead person would say, “Who are you?” That person would say, “I am your good deeds and I came to spend time with you until the day of judgement.” So the believer would not be alone. The Prophet* says that the believer will have window showing paradise, and a window showing hell. And he will be told, “This is where you could have been if you were not a believer. And this is what you have got because of your imaan.” When he sees that, he would say:  “O Allah, start the day of judgement so that I can go to my family and my wealth!”

The non-Believer
When the angels ask the non-believer: “Who is your prophet?” He would say, “Huh? What? I don’t know. I heard the people say this and I said it.” The angels would smash him with a hammer that would turn him into dust. That person is saying what he heard the people say about the Prophet* – what Abu Jahl said, what newspapers wrote, etc. This is not the answer the angels are looking for. It needs to be clear that belief in Muhammad* is what you will be asked about in the grave. It is not sufficient to say that there is one God. You have to believe in God’s representatives, His Messengers – Muhammad*, Isa*, Musa*, Ibrahim*. They are the ones conveying the Message of Allah to the people of the earth.
After the corrupt, or evil person, is questioned, an announcement will be made from the heavens, “He is a liar! Furnish his grave from hellfire, give him clothes from hell fire and open for him a gate to hell fire.” Then an evil, ugly person will come to him in the grave. The person will ask, “Who are you?” The person will say, “I am your evil deeds and I will be with you until the day of judgement.” That man will have stinking, rotten smell. Two windows will be opened – a window to Jannah and a window to hell fire. He will be told, “This is where you could have been if you were a believer. This is where you will be in hellfire.” He will say: O Lord, do not let the day of judgement start.”
Not only is he suffering physically, but he’s suffering psychologically because of regret.

The Final Trials
Al-Bukhari narrates that Asma bint Abi Bakr narrated that The Prophet* stood in the masjid and gave a Khutbah. He started talking about the fitna of the grave until there was an uproar in the masjid – loud noises. What was that noise? The Sahabah were crying. Asma said, “I couldn’t hear the Khutbah. And I waited until the noise calmed down and then I asked a man next to me, ‘BarakAllahu feek. What was the last thing The Prophet* said?’ The Prophet* said, ‘It has been revealed to me that you will go through fitna in the grave similar to the fitna of ad-dajjaal.’”
The Prophet* said that this is the last test the believer will go through, the last ibtilaa.