Showing posts with label Insult. Show all posts
Showing posts with label Insult. Show all posts

Tuesday, 13 January 2015

11 January 2015 Prophet Yusha and Charlie Hebdo / Freedom of Speech

11 January 2015 Prophet Yusha and Charlie Hebdo / Freedom of Speech




Lives of the Prophets: Prophet Yusha (Joshua)

When Musa* passed away, the leadership of Bani Isra'il passed to Yusha ibn Nun.  Yusha ibn Nun is not mentioned directly in the Qur'an but he is the servant of Musa* who is referred to in the following verse of the Qur'an: "AND LO! [In the course of his wanderings,] Moses said to his servant (fata), 'I shall not give up until I reach the junction of the two seas, even if I [have to] spend untold years [in my quest]!'"[TMQ 18:60]
Being a servant of Musa* he was close to the Revelation, close to the teacher (Musa) and he was a righteous student of this teacher.  And so, when Musa* passed away, the leadership of Bani Isra'il was passed down to Yusha ibn Nun, and he became their Prophet.
Under the leadership of Yusha ibn Nun, Bani Isra'il is made victorious and returns to the Holy Land, an event which did not occur under Musa* or Harun* (who both passed away whilst Bani Isra'il was still in the wilderness). The Prophet* gives us a clue as to why this victory was delayed when he said: "None of the ones who worshipped the calf entered into Jerusalem.”
The Children of Isra'il who came out of Egypt were raised up in slavery and servitude so they were weak and were not fit for victory.  Allah made them stay in the wilderness for 40 years until all of that generation had passed away.  And they were replaced by a new generation raised in freedom and taught the guidance of the Taurah by Musa* and Harun*, and it was this generation that was given the victory.

Musa* is undoubtedly the greatest Prophet that was sent to Bani Isra'il and he strived eagerly to have this victory, yet we see that victory was not at his hands but rather at Yusha's.  What do we learn from this? That it is not enough to have an excellent leader alone – applying this to our times, it is not enough for us simply to wait for Al-Mahdi but rather we need to ensure we are a generation capable of victory and to be led to that victory by an excellent leader (be that Al-Mahdi or someone else).
And through the example of Yusha we see how Allah grants victory to those who have prepared for it.  Yusha ibn Nun led the Children of Isra'il against the Jababirah (the inhabitants of Jerusalem), who were a large giant-like people.  The fighting was furious and the sun was about to set. Yusha ibn Nun knew that he could not defeat these people except if the day was longer as, if night came, the Jababirah would be able to regroup. So Yusha pointed to the sun and said, "You are receiving orders and I am receiving orders from Allah, O Allah stop the sun!"  Allah, subhanahu wa ta'ala, caused the sun to stop for Yusha ibn Nun until he defeated the people of Jerusalem.  If you have Allah on your side, don't worry!  It's not a matter of numbers, or weapons, or artillery when Allah is on your side.

The full story of Yusha ibn Nun is told to us in a sahih hadith of the Prophet* recorded in Sahih Muslim.  The Prophet* said: "One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnant she-camels and is waiting for their offspring-will not accompany me … "
This Prophet did not want any person to come with him whose heart may be attached to anything else.  This is a Prophet who is not looking for numbers but rather for ikhlas (sincerity).
The Prophet* continued: " ... So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: You are receiving orders and I am receiving orders from Allah, O Allah stop the sun! It was stopped for him until Allah granted him victory."
We know this Prophet was Yusha ibn Nun because of a separate narration recorded by Imam Ahmad in which the Prophet, sallallahu 'alayhi wa sallam, said: "The sun has never stopped for any man besides Yusha when he wanted to conquer Bayt al-Muqaddis."





Main Topic: Freedom of Speech and the Charlie Hebdo Attacks

Salaam all
Please find below brief notes from Study Circle (a greater, more detailed explanation was given during the Circle). In addition, we had many many questions from the children about the attacks in Paris that were addressed.
These are the main points of the discussion are articulated.
I will also append a few articles that also discuss some of these points.
Jzk
Naveed


Paris Attacks: Islam is against Terrorism
We have to start off by stating that there is no justification from Islam for the Paris / Charlie Hebdo attacks. Islam condemns these actions and no reasonable Muslim would support the actions of the gunmen involved in the Charlie Hebdo or supermarket killings. There is no excuse for this terrorism.
Some people may try to justify this by misapplying certain rules from Islam but vigilante attacks are not allowed, terrorism is not allowed and targeting innocent civilians is not allowed. Some may point to the Prophet* having a blacklist of people for execution when he opened Mecca who were excluded from the general amnesty – and these people were to be killed on sight for their prolonged defamation/insults of the Prophet* and open disbelief. However, these were the orders of the Head of State of a proper Islamic Government and not an excuse for people to take the law into their own hands. Only the Prophet* had the ability to enact the law or forgive.

Islam is bigger than any insult
Also, it is important to restate that Islam is bigger than any cartoon, book, YouTube video or film. Allah will protect Islam and Islam will survive this crisis. One of the best ways to defend Islam is by our example and living the life as the Prophet* would want us. We should obey the Shariah, interact with the non-Muslims through dialogue and invite them to (study) Islam.

Tolerance
History has proven that Islam is the most tolerant of all ways of life / religions when for centuries Muslims would live peacefully with people of all other faiths without persecution. We find the opposite today where the liberal secular West will only tolerate Muslims if we abandon Islam and become secular. They talk about tolerance but do not know what it truly means.




Allah mentions this in the Qur’an when He says: “And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting friend nor helper.” [TMQ: 2:120]




Just because they say over and over again that they are tolerant does not make them tolerant: because they keep telling us what we can and can’t believe. They keep trying to define us into ‘moderate’ (agree with them) and ‘extremist’ (disagree with them) ! Hence, they only tolerate those who are themselves – this is not tolerance. Islam has always historically been more tolerant than other beliefs.

Saying Sorry
Islam and Muslims have condemned the Paris attacks. However, there is no need for us to collectively apologise for the actions of these criminals – as they are criminals and act in opposition to the laws of Allah.

Becoming a political hammer to beat others
However, this whole issue has been blown out of all proportion and become deliberately politicised in order to attack and weaken the Muslims community and alienate us even further. It has moved from an issue of criminal behaviour to a Political Issue to stoke up further Islamophobia and to criticise Muslims and Islam yet further. The speeches, the rally, the increased print circulation of the magazine, the leaders jumping on the bandwagon…all to turn the screw tighter on the Muslim community: physically and emotionally.

The response
The politicians have painted this in to a binary issue: either you support the magazine (Freedom of Speech) or you are supporting the terrorists (gunmen) - much like Bush did after 9/11. But this is a false choice as there are alternatives. We should, unfortunately, expect more of this in the run up to the May General Election in the UK.

The French Angle
A recent article by Robert Fisk and others highlighted that these events do not occur in a vacuum and the context of these attackers needs to be born in mind – being from Algeria / North Africa. France has a long tradition of demonising Muslims and being very racist towards the Muslims of North Africa and is still actively engaged in wars against the Muslims in Syria, Libya, Mali. Recent ‘Race Riots’ in Paris and other cities highlights the endemic racism / discrimination towards the Muslims of North Africa, not to mention the targeted laws against Muslims in France around the banning of the Niqab and girls with a headscarf cannot go to school or hospital!
There is also the brutal history of French colonialism in North Africa, their vicious support of dictators and the inhumane response to the Algerian Civil War – where even the CIA and Americans studied the French manuals of torture after 9/11! All these with high unemployment rates and systemic discrimination will inevitably have one reaction or another. Also, how they reacted post-independence when they were leaving the countries.

The European context
This brouhaha over Freedom of Speech traces back through modern European history and the struggle between the oppressive Church / Papal rule and the Free Thinkers post-Renaissance. The alternative to the corrupt Church rule gave rise to a new system of Man-made laws based upon a consolidated ‘Four Freedoms’:
- Freedom of Belief
- Freedom of ownership
- Personal Freedom
- Freedom of Speech
Freedom of Speech was sanctified early on because it helped society account governments, their rulers and helped push forward science and technology through challenge and the scientific method, and the ability to criticise the crazy beliefs in organised Christian religion. It served a purpose.
Now Freedom of Speech is used almost exclusively to demonise Muslims and the beliefs of Islam and the laws of Islam. The same approach is lost when accounting their own governments, their own Foreign Policy and double standards and the power dynamic of Freedom of Speech has shifted to criticise and silence the marginalised in society. It is used to criticise Muslims but not other groups! What about Edward Snowden and Julian Assange's right of 'freedom of speech', it is very obvious that freedom of speech doesn't exist anywhere in the world if it doesn't suit the ruling paradigm or ideology (western governments).

Hypocrisy of French Freedom of Speech
This is highlighted more acutely in recent years when we see how France has selectively applied Freedom of Speech:
1. A French court injunction banned a Jesus based clothing advert mimicking the 'Last Supper'. The display was ruled "a gratuitous and aggressive act of intrusion on people's innermost beliefs", by the French judge. http://news.bbc.co.uk/2/hi/europe/4337031.stm
2. In 2005 'Aides Haute-Garonne' organized an informative evening about the prevention of the HIV-AIDS. The prospectus contained a head-and-shoulders image of a woman wearing a nun's bonnet and two pink condoms. On the grounds that the prospectus insulted a religious, a court convicted Aides Haute-Garonne.
3. In 1994 Le quotidien de Paris published the article L'obscurité de l'erreur by journalist, sociologist, and historian Paul Giniewski. The article criticizes the Pope, and states that Catholic doctrine abetted the conception and the realization of Auschwitz. A court upheld proceedings on the ground that the article was an insult to a group because of its religion, and convicted the newspaper.
4. 'Charlie Hebdo Magazine'  itself censored, apologised and then fired long-time cartoonist Siné for a caricature insulting the son of former president Nicholas Sarkozy and his wife Jessica Sebaoun-Darty, while staunchly standing on their 'right' to repeatedly troll Muslims, minorities & immigrants e.g. by showing Muhammad naked and bending over—which tells you something about the brand of satire they practice and that they’d rather be aiming downward towards minorities than upward. http://www.thedailybeast.com/articles/2015/01/09/trolls-and-martyrdom-je-ne-suis-pas-charlie.html
5. Dieudonné M'Bala M'Bala - a French comedian and satirist - was convicted and fined in France for describing Holocaust remembrance as "memorial pornography". http://www.mirror.co.uk/sport/football/news/nicolas-anelka-anti-semitic-gesture-quenelle-2966787
6. The 'Quennele' hand sign has been described as anti-establishment and anti-zionist by French youth and famous football players (e.g. Anelka). It stoked serious controversy in France since first being used by anti-establishment comedian Dieudonné M'Bala M'Bala in 2005.  M'Bala has been barred from many theatres and convicted many times for his 'freedom of speech.' www.mirror.co.uk/sport/football/news/nicolas-anelka-anti-semitic-gesture-quenelle-2966787
7. As part of "internal security" enactments passed in 2003, it is an offense to insult the national flag or anthem, with a penalty of a maximum 9,000 euro fine or up to six months' imprisonment. Restrictions on "offending the dignity of the republic", and include "insulting" anyone who serves the public.
8. French Rap Star Facing Prison - For Insulting the French State, insulting Napoleon and Charles de Gaulle. http://www.nme.com/news/Monsieur-R/23193 . Hence, it is illegal to insult the French state and it seems it's sacred historical characters like Napoleon and Charles De Gaulle?!
9. Nicolas Sarkozy, then-Interior Minister and former President of the Republic (until 2012), ordered the firing of the director of Paris Match  — because he had published photos of Cécilia Sarkozy (his wife) with another man in New York.
10. In 2006, rapper 'Joestarr' had his rap song against President Sarkozy censored. http://en.wikipedia.org/wiki/Censorship_in_France#List_of_censored_songs
11. The following films have been censored in France, (not for provoking violence): L'Essayeuse (1976)Romance (1999)Le Mur (2011)
12. Under France's "Public Health Code" passed on the 31 December 1970,  "positive presentation of drugs" and the "incitement to their consumption" comes with up to five years in prison and fines up to €76,000. Newspapers such as Charlie Hebdo and associations, political parties, and various publications criticizing the current drug laws and advocating drug reform in France have been repeatedly hit with heavy fines based on this law.  http://www.legifrance.gouv.fr/affichCodeArticle.do?idArticle=LEGIARTI000006688178&cidTexte=LEGITEXT000006072665
13. Muslim women are barred from education (it's not just the Taliban just restrict education for girls) in France, if they practise their religion by wearing a headscarf, despite French schools having no uniform policy, and crosses on necklaces are being allowed.
14. "France’s law against “religious symbols in public spaces” is specifically enforced to target Muslim women who choose to wear hijab—ironic considering we’re now touting Charlie Hebdo as a symbol of France’s staunch commitment to civil liberties." http://www.thedailybeast.com/articles/2015/01/09/trolls-and-martyrdom-je-ne-suis-pas-charlie.html
15. It is illegal in France take the opinion of the Turkish side on the then civil war involving Armenians, i.e. illegal to deny that the killing of Amenians by Turkish troops was a deliberate genocide.
16. In 2007, a tribunal in Lyon sentenced Bruno Gollnisch and fined him €5,000 for the offence of contesting some of the information about the Holocaust and ordered him to pay €55,000 euros in damages to the plaintiffs and to pay for the judgment to be published in the newspapers that originally printed his remarks.
17. Last year France was the first country in the World that banned Pro-Palestinian Marches during the Gaza war.
18. And we have already mentioned the ridiculous niqab ban and ban on headscarves in official buildings (like schools and hospitals).

Charlie Hebdo
This was created out of a magazine that was banned (!) for criticising the former French Leader General De Gaulle. It used to satirise the ruling elite but lost its way and has become a forum for ‘petit white racism’ according to some writers and in order to boost its circulation it started to target Muslims through insults and is active in a process of dehumanising Muslims and undermining Islam through insult rather than critique. As stated, they will not criticise other groups now.

The Apologist
It is right to criticize the murders in Paris because they were wrong. A complete misapplication of Islam has occurred and Islam/Muslims  has been put in a negative light. Hence, many ‘Muslim leaders’ trot themselves out to line up and condemn these abhorrent acts. However, they are nearly always so silent when other wrongs are perpetrated. Where are these same leaders when Muslims are  drone bombed, or starving, or gassed or leaders are thinking of another bombing campaign against Muslims or increased surveillance and more anti-terror (anti-Muslim) laws?

The Fallacy of Freedom of Speech
The starting point in any discussion should not be Freedom of Speech is a Universal Right and that we should debate its limits (where we draw the ‘red lines’) – this is the Ideological Liberal / Secular position of modern Western political thought. No – the starting point should be basic human civility and respect for each other (not to insult others through whatever depravity they have) and the onus should be on the Freedom of Speech fundamentalists to explain why there is a need to insult.
Freedom of Speech is a completely flawed theory both in theory and how it is applied. It has NEVER EVER been implemented and can never be. Freedom of Speech always has limits and is in itself a self-contradiction:
In a Kingdom the monarch (King) is the source of Laws – the domain of the King. Freedom means that the source of Law is ‘being free’ – which means no laws. Hence the contradiction. You cannot have freedom! You can be free of things like slavery, debt etc but can never have freedom. It is a false slogan. Islam recognised this when the Prophet* stated that ‘This world is like a prison to the believers and like a paradise to the unbelievers’ and that Muslims are slaves to Allah and His Law.

Even the countries that falsely claim to have Freedom of Speech do not have it because there are laws that limit ‘Free Speech’ such as:
- defamation laws
- libel laws
- sedition laws
- public order laws
- holocaust denial laws
- the case of the British Muslim blogger who wrote something negative about British  soldiers on Facebook and was sent to jail
- the Australian Muslim who wrote letters to families of Australian soldiers was sent to jail
- the new laws proposed by the UK government monitoring the way Muslims think (thought police) by making it an obligation on nursery teachers, schools, universities, nurses and police to report Muslim ideas as being ‘radical’

Selective Outrage
Where was the Freedom of Speech outrage to Western civilisation when the above things happened? Or when Professors critical of Israel were sacked or denied jobs? Or the open ability to criticise Israel or the recent Gaza bombing? Or the use of illegal weapons by America in Falluja? Or the outrage as 10,000 children die each day through poverty and effects of war?

To speak freely or to insult freely
Can we all use the N-word, or shout ‘Fire’ in a crowded place, or can we teach our children to insult parents and teachers. If we teach children not to insult as basic human dignity why should we say it’s okay to insult other ‘just because you can’? It is right to account people but not to insult.
Modern secular liberal philosophy is implemented through its military and forced upon people and those that disagree are NOT TOLERATED!! Muslims are resisting because we hold on to the Qur’an and Sunnah and love our Prophet and do not like to accept military dictators etc!
Islam has always allowed critique and criticism if done with respect. However, pure insults are not tolerated easily. Insults are the last bastion of those that have lost the argument who resort to insult rather than dialogue. This happened with many of the Prophets and with the Quraish targeting our Prophet*. The Prophet dealt with these insults and they are even recorded in the Qur’an! People who insult have no intention to engage but merely project their own insecurities to others and only offer hate and divisiveness.
All beliefs have ‘Red Lines’ and we should not accept being insulted nor racist insults against our Prophet*. The reaction is not to rise up and kill people. We can demonstrate – but what is the sense in people dying in demonstrations – where the Prophet* said the life of a Believer is worth more than the Kaaba? Our response should be proportionate and legal – according to Islam (Qur’an and Sunnah).
The sense of ‘holy’ has now shifted from the Divine to secular gods like Freedom of Speech! Think about it!!
Freedom of Speech is an empty slogan not a universal basic right and we should base human interaction on civility / kindness and elevate our values. The best way to move forward is to implement Islam completely in how we live and how society is governed. Rather than shying away from society it is more important now to interact more positively with society and correct the injustices – through dialogue and interaction.

Tuesday, 16 October 2012

14 October 2012


Summary:
Selected Comments on these verses:
 
Many of these verses were revealed before, during and immediately after the Battle of Tabuk and deal with incidents surrounding the battle
Many verses highlight the importance of Jihad through wealth and physical fighting, and who should fight. As these were the latest verses revealed on this topic they abrogate many previous verses about fighting
Many verses expose the character of the Munafiqeen (Hypocrites)
Many verses ask Muslims to put their trust in Allah
Many verses address the Jews and Christians
The Surah does not start with ‘Bismillah’
Specific references are made to:

  • Mushrikeen (polytheists / idol worshippers) not being allowed to visit the Kaaba
  • Allah Testing the people regularly (like shaking a tree in Autumn)
  • Not praying over Abdullah ibn Ubai or other Munafiqs (Hypocrites) upon death
  • The incidence of Masjid ad-Dirar being exposed
  • The repentance of the 3 who procrastinated and didn't go to the fight
  • The specific excuses and mischief some mushriks used
  • We shouldn’t mock the Prophet or Islam
  • Keeping the treaties with people in good faith
  • Allah's help during the Battle of Hunain
  • Allah's protection of the Prophet* (in the cave) and our duty to him
  • Incidents where the Jews and Christians changed their laws (through their priests / rabbis) and so pretended to be 'God'
  • Staying in the company of good people
We finished off by reminding people that if we want to talk to Allah we should pray and make du'a, and if we want Allah to talk to us we should read the Qur'an

Seerah of Muhammed*
*: May the peace blessings and Mercy of Allah be upon him
TMQ: Translation to the nearest meaning of the Qur’an


Battle of Tabuk (5) ~ Surah at-Taubah (Chapter 9: vv 1 - 129)

Here is a disavowal (proclaimed) by Allah and His Messenger against the Mushriks (polytheists) with whom you have a treaty. (1)
So, move in the land freely for four months, and be aware that you can never frustrate Allah, and that Allah is going to disgrace the disbelievers. (2)
And here is an announcement, from Allah and His Messenger, to the people on the day of the greater Hajj, that Allah is free from (any commitment to) the Mushriks, and so is His Messenger. Now, if you repent, it is good for you. And if you turn away, then be aware that you can never frustrate Allah. And give those who disbelieve the ‘good’ news of a painful punishment. (3)
Except those of the Mushriks with whom you have a treaty, and they were not deficient (in fulfilling the treaty) with you, and did not back up any one against you. So fulfill the treaty with them up to their term. Surely, Allah loves the God-fearing. (4)
So, when the sacred months expire, kill the Mushriks wherever you find them, and catch them and besiege them and sit in ambush for them everywhere. Then, if they repent and establish Salah and pay Zakah, leave their way. Surely, Allah is most Forgiving, Very-Merciful. (5)
And if any one of the Mushriks seeks your protection, give him protection until he listens to the Word of Allah, then let him reach his place of safety. That is because they are a people who do not know. (6)
How can the Mushriks have a treaty with Allah and His Messenger? Except those with whom you made a treaty near Al-Masjid-ul-Haram . Then, as long as they remain straight with you, you too remain straight with them. Surely, Allah loves the God-fearing. (7)
How (can they have a treaty) while if they overcome you, they will not observe any bond or treaty with you. They want to please you with (words of) their mouths, but their hearts refuse. Most of them are sinners. (8)
They have taken a paltry price for the verses of Allah, so they have prevented (people) from His path. Indeed, evil is what they have been doing. (9)
They do not observe any bond or treaty with a believer; and they are the transgressors. (10)
Then, if they repent and establish Salah and pay Zakah, they are your brothers in faith. We elaborate the verses for a people who understand. (11)
And if they break their oaths after they have made a covenant, and speak evil of your Faith, then fight the leaders of infidelity, since their oaths are nothing, so that they may desist, (12)
Would you not fight a people who broke their oaths and conspired to expel the Messenger, and it was they who started (fighting) against you for the first time? Do you fear them? But Allah has greater right that you fear Him, if you are believers. (13)
Fight them, so that Allah should punish them at your hands and disgrace them, and help you win against them and bring relief to bosoms of the believing people, (14)
And remove the rage of their hearts. And Allah relents to whomsoever He wills. Allah is (All-) Knowing, (All-) Wise. (15)
Do you think that you will be left alone (without being tested), while Allah has not yet seen those of you who struggle in Jihad and never take anyone as their confidant other than Allah and His Messenger and the believers? Allah is fully aware of what you do. (16)
It is not for the Mushriks to build up the mosques of Allah while they are witnesses of their own infidelity. Those are the ones whose deeds have gone to waste; and in the Fire they shall remain forever. (17)
In fact, the mosques of Allah are built-up only by those who believe in Allah and the Last Day and those who establish Salah and pay Zakah and who fear none but Allah. So, it is hoped that they are to be among those on the right path. (18)
Have you taken the serving of water to the pilgrims and the maintenance of Al-Masjid-ul-Haram as equal to (the acts) of one who believes in Allah and in the Last Day, and carries out Jihad in the way of Allah? They are not equal in the sight of Allah. Allah does not lead the wrongdoing people to the right path. (19)
Those who believed and emigrated and carried out Jihad in the way of Allah with their wealth and lives are greater in rank in the sight of Allah, and it is they who are the successful. (20)
Their Lord gives them the happy news of Mercy from Him, and of (His) Pleasure, and of Gardens having an everlasting bliss for them, (21)
Where they shall dwell forever. Surely, it is Allah with whom lies a great reward. (22)
O you who believe, do not take your fathers and your brothers as your friends, if they prefer infidelity to Faith. Those of you who have friendship with them are the wrongdoers. (23)
Say, “If your fathers and your sons and your brothers and your spouses and your clan and the wealth you have earned and the trade you apprehend will recede and the homes you like are dearer to you than Allah and His Messenger and Jihad in His way, then, wait until Allah comes with His command. Allah does not lead the sinning people to the right path.” (24)
Allah has surely blessed you with His help on many battlefields, and on the day of Hunain, when you were proud of your great number, then it did not help you at all, and the earth was straitened for you despite all its vastness, then you turned back on your heels. (25)
Then Allah sent down His tranquillity upon His Messenger and upon the believers, and sent down troops that you did not see, and punished those who disbelieved. That is the recompense of the disbelievers. (26)
Yet Allah relents, after that, to whomsoever He wills. Allah is Most-Forgiving, Very-Merciful. (27)
O you who believe, the Mushriks are impure indeed, so let them not approach Al-Masjid-ul-Haram after this year. And if you apprehend poverty, then, Allah shall, if He wills, make you self-sufficient with His grace. Surely, Allah is All-Knowing, All-Wise. (28)
Fight those People of the Book who do not believe in Allah, nor in the Last Day, 8 and do not take as unlawful what Allah and His Messenger have declared as unlawful, and do not profess the Faith of Truth; (fight them) until they pay jizyah with their own hands while they are subdued. (29)
The Jews say, “ ‘Uzair (Ezra) is the Son of Allah” and the Christians say, “Masih (the Christ) is the Son of Allah.” That is their oral statement. They imitate the saying of the earlier disbelievers. May Allah ruin them, how far they are turned back from the truth! (30)
They have taken their rabbis and their monks as gods beside Allah, and also (they have taken) Masih the son of Maryam (as god). And they were not commanded but to worship only One God. There is no god but He. Pure is He from what they associate with Him. (31)
They wish to blow out the Light of Allah with their mouths, and Allah rejects everything short of making His light perfect, no matter how the disbelievers may hate it. (32)
He is the One who has sent down His Messenger with guidance and the Faith of Truth, so that He makes it prevail over every faith, no matter how the Mushriks may hate it. (33)
O you who believe, many of the rabbis and the monks do eat up the wealth of the people by false means and prevent (them) from the way of Allah. As for those who accumulate gold and silver and do not spend it in the way of Allah, give them the ‘good’ news of a painful punishment, (34)
On the day it (the wealth) will be heated up in the fire of Jahannam, then their foreheads and their sides and their backs shall be branded with it: “This is what you had accumulated for yourselves. So, taste what you have been accumulating.” (35)
Surely, the number of months according to Allah is twelve (as written) in the Book of Allah on the day He created the heavens and the Earth, of which there are Four Sacred Months. That is the right faith. So, do not wrong yourself therein. And fight the Mushriks all together, as they fight you all together, and be sure that Allah is with the God-fearing. (36)
Nasi’ (i.e. postponement of months) is nothing but a further excess in infidelity, whereby the disbelievers are misguided. They allow it one year and disallow it another year, so that they may conform (only) to the number of what Allah has sanctified, and allow what Allah has disallowed. The evil of their deeds has been beautified for them (by Satan). And Allah does not lead the disbelieving people to the right path. (37)
O you who believe, what is wrong with you that when it is said to you, “Come out in the way of Allah,” you turn heavy (and cling) to the ground. Have you become happy with the worldly life instead of the Hereafter? So, (remember that) the enjoyment of the worldly life is but trivial in (comparison with) the Hereafter. (38)
If you do not march forth (in the way of Allah), He will chastise you with a painful punishment and will replace you with another nation, and you can do Him no harm at all. Allah is powerful to do anything. (39)
If you do not help him, (it makes no difference to the Prophet, because Allah has already helped him when the disbelievers expelled him, and he was the second of the two, when they were in the cave, and he was saying to his companion, “Do not grieve. Allah is surely with us.” So, Allah caused His tranquillity to descend on him, and supported him with troops that you did not see, and rendered the word of the disbelievers humiliated. And the word of Allah is the uppermost. Allah is Mighty, Wise. (40)
March forth (in the way of Allah), no matter whether you are light or heavy, and carry out Jihad (struggle) in the way of Allah with your wealth and lives. That is good for you, if you were to realize. (41)
Had it been a gain at hand or an average journey, they would have certainly followed you, but the distance seemed too far to them. They will swear by Allah: “We would have certainly set out with you, if we were able to.” They are putting themselves to ruin. Allah knows that they are liars. (42)
O Prophet, Allah has forgiven you; why did you permit them (to stay in Medina) before the truthful ones could become distinct to you, and you could be sure of the liars. (43)
Those who believe in Allah and in the Last Day do not ask you to excuse them from Jihad with their wealth and lives. Allah is aware of the God-fearing. (44)
Only those people ask you to be excused who do not believe in Allah and in the Last Day and whose hearts are in doubt; so they are wavering in their doubt. (45)
Had they wished to set out, they would have made some preparation for it, but Allah disliked their going forth, so He made them lag behind, and it was said to them, “Stay back with those who are staying back.” (46)
And had they set out with you, they would have added nothing for you but trouble, and would have run around in your midst seeking mischief against you. Still, among you there are those who spy for them. Allah is aware of the wrongdoers. (47)
They sought mischief even earlier and tried to upset matters for you, until the Truth arrived and the will of Allah prevailed, though they disliked it. (48)
And among them there is one who says, “Allow me (to stay behind) and do not expose me to an ordeal.” Look! They have already fallen into an ordeal, and certainly Jahannam (the Hell) has the disbelievers encircled. (49)
If some good comes to you, it annoys them, and if hardship befalls you, they say, “We had already taken care of our problem”, and they go their way delighted. (50)
Say, “Nothing can ever reach us except what Allah has destined for us. He is our Master. And in Allah alone the believers must place their trust.” (51)
Say, “What you are expecting for us is nothing but one of the two good things (martyrdom or victory). And we are expecting for you that Allah sends to you a punishment from Himself or at our hands. So, wait. Of course, we are waiting with you.” (52)
Say, “Spend, willingly or unwillingly, it will never be accepted from you. You have been a sinning people.” (53)
Nothing has prevented their spending from being accepted from them but that they have disbelieved in Allah and in His Messenger, and they do not come to the Salah but lazily, and do not spend but without volition. (54)
So, their wealth and their children should not attract you. In fact, Allah intends to punish them with these in this lowly life and that their souls should depart while they are disbelievers. (55)
They swear by Allah that they are from among you, whereas they are not from among you, but they are a people in fear. (56)
If they find a place of refuge or caves or any place to enter, they will turn towards it running (as) unbridled (horses). (57)
And among them there are those who find fault with you in (the distribution of) Sadaqat (alms). So, if they are given something out of it, they are quite happy, and if they are given nothing from it, they at once get annoyed. (58)
Would that they were content with what Allah and His Messenger had given to them, and were to say, “Allah is sufficient for us; Allah and His Messenger will give us (more) out of His grace (when they so will). Indeed, we crave for (the pleasure of) Allah alone.” (59)
The Sadaqat (prescribed alms) are (meant) only to be given to the poor, the needy, to those employed to collect them, to those whose hearts are to be won, in the cause of the slaves and those encumbered with debt, in the way of Allah and to a wayfarer. This is an obligation prescribed by Allah. Allah is All-Knowing, Wise. (60)
And among them (the hypocrites) there are those who hurt the Prophet and say, “He is just an ear” (that is, he hears and believes everything). Say, “He gives ear to that which is good for you; he believes in Allah and trusts the believers and is a mercy for those of you who (pretend to) believe.” And those who hurt the Messenger of Allah, for them there is a painful punishment. (61)
O believers, they swear by Allah before you, so that they may please you, whereas Allah, as well as His Messenger, has greater right that they should please Him, if they are (true) believers. (62)
Have they not come to know that whoever opposes Allah and His Messenger, definite for him is the fire of Jahannam (Hell) wherein he will remain forever. That is the extreme disgrace. (63)
The hypocrites are afraid that a Surah (a chapter of the Holy Qur’an) may be sent down about them, which tells them what lies in their hearts. Say, “Go on mocking. Allah is surely to bring out what you are afraid of.” (64)
And if you ask them, they will say, “We were just chatting and having fun.” Say, “Is it of Allah and His verses and His Messenger that you were making fun?” (65)
Make no excuses. You became disbelievers (by mocking at Allah and His Messenger) after you had professed Faith. If We forgive some of you (who repent and believe), We shall punish others (who carry on their hypocrisy), because they were guilty. (66)
The hypocrites, males and females, are all alike. They bid vice and forbid virtue and withhold their hands (from spending in Allah’s way). They forgot Allah, so He forgot them. Surely, the hypocrites are the sinners. (67)
Allah has promised the fire of Jahannam to the hypocrites, men and women, and to the disbelievers who shall live there forever. It is adequate for them. Allah has put His curse on them, and for them there is a lasting punishment. (68)
You are like those who were before you. They were stronger than you in power, and richer in wealth and children. So, they enjoyed their share (from the pleasures of this world), then you enjoyed your share as those before you enjoyed their share, and you indulged (in evils) as they indulged. They are the ones whose deeds have gone to waste in this world and in the Hereafter, and they are the losers. (69)
Has there not reached them the news of those before them, the people of Nuh and ‘Ad and Thamud and the people of Ibrahim and the people of Madyan, and (the news) of the towns overturned? Their messengers came to them with clear signs; so, Allah was not such as would wrong them, but they have been doing wrong to their own selves. (70)
The believers, male and female, are friends to each other. They bid virtue and forbid vice and establish Salah and pay Zakah and obey Allah and His Messenger. Those are the ones whom Allah will bless with mercy. Surely, Allah is Powerful, Wise. (71)
Allah has promised to the believers, male and female, gardens beneath which rivers flow, where they shall live forever, and good homes in gardens of eternity. And Allah’s pleasure is above all. That is the supreme success. (72)
O Prophet, carry out Jihad (struggle) against the disbelievers and hypocrites, and be strict with them. And their abode is Jahannam (Hell), and it is an evil terminus. (73)
They swear by Allah that they said nothing, while indeed, they had said the word of infidelity and had disbelieved after having accepted Islam, and had intended what they could not achieve. And they have reacted for nothing but that Allah and His Messenger have enriched them with His grace. So, if they repent, it will be good for them, and if they turn away, Allah will chastise them with a painful punishment in this world and the Hereafter, and for them there is neither a friend on the Earth, nor a helper. (74)
And among them there are those who made a pledge with Allah: “If He gives us (wealth) out of His grace, then, surely we shall give alms and shall be among the righteous.” (75)
But when He gave them (wealth) out of His grace, they became stingy about it, and went back turning their faces away. (76)
So Allah, in turn, put hypocrisy in their hearts till the day they shall meet Him, because they broke their promise with Allah, and because they have been telling lies. (77)
Do they not know that Allah knows what they conceal and what they whisper, and that Allah is well aware of all the Unseen? (78)
Among the hypocrites, there are those who taunt the believers who voluntarily give alms and have nothing but their hard earnings; still they mock at such people. Allah mocks at them, and for them there is a painful punishment. (79)
It is all equal whether you ask pardon for them or do not ask pardon for them. Even if you ask pardon for them seventy times, Allah will never pardon them. That is because they disbelieved in Allah and His Messenger. Allah does not lead the sinning people to the right path. (80)
Those who were left behind were happy with their sitting back to the displeasure of the Messenger of Allah, and they disliked carrying out Jihad in the way of Allah with their wealth and lives, and they said, “Do not march in this hot weather.” Say, “The fire of Jahannam is much more intense in heat,” only if they could understand. (81)
So, let them laugh a little, and weep a lot, this being a reward of what they used to earn. (82)
Then, if Allah brings you back to a group of them and they seek your permission to march, say to them, “You shall never march with me ever after, and shall never fight an enemy in my company. You were happy with sitting back the first time; now, sit with those remaining behind” (83)
And never offer a prayer on any one of them who dies, and do not stand by his grave. They disbelieved in Allah and His Messenger and died while they were sinners. (84)
Their wealth and children should not attract you. Allah only wills to punish them with these in this world and that their souls depart while they are disbelievers. (85)
When a Surah is revealed (saying), “Believe in Allah and carry out Jihad in the company of His Messenger” the capable ones from them seek your permission and say, “Let us remain with those sitting back.” (86)
They are happy to be with women who sit back, and their hearts are sealed; so they do not understand. (87)
But the Messenger and the believers in his company have carried out Jihad with their wealth and lives, and for them there are the good things, and they are the successful. (88)
Allah has prepared for them gardens beneath which rivers flow where they will live forever. That is the supreme achievement. (89)
And the excuse-makers from the Bedouins came, so that they might be allowed (to stay behind), while those who were false to Allah and His Messengers (just) stayed behind (without seeking permission). A painful punishment is about to fall upon those of them who disbelieve. (90)
There is no blame on the weak, or on the sick, or on those who have nothing to spend, if they are sincere to Allah and His Messenger. There is no way against those who are good in deeds. Allah is most Forgiving, Very Merciful. (91)
Nor (is there any blame) on those who, when they came to you so that you might provide them with a carrier (that they could ride for Jihad ) and you said (to them), “I find no carrier to give to you”, went back with their eyes flowing with tears in grief, because they had nothing to spend. (92)
Blame lies, in fact, on those who ask you permission despite being rich. They are happy being with women who sit back. Allah has sealed their hearts; so they do not know. (93)
They will make excuses to you when you return to them. Say, “Do not make excuses. We shall never believe you. Allah has told us the facts about you. Allah will see what you do, and His Messenger as well. Then you shall be returned to the Knower of the Seen and the Unseen, and He will tell you what you have been doing.” (94)
They will swear by Allah before you when you will go back to them, so that you may ignore their misdeeds. So, just ignore them. They are filth, and their abode is Jahannam, a recompense for what they used to do. (95)
They swear before you, so that you may be pleased with them. So, even if you are pleased with them, Allah will not be pleased with the sinning people. (96)
The Bedouins are often more strict in disbelief and hypocrisy, and are most likely to be ignorant of the limits of what Allah has sent down to His Messenger. Allah is All-Knowing, All-Wise. (97)
And among the Bedouins there are those who take what they spend as a fine, and they look forward to the cycles of time to turn against you. Upon those is the evil cycle. And Allah is All-Hearing, All-Knowing. (98)
And among the Bedouins there are others who believe in Allah and in the Last Day and take what they spend as a source of nearness to Allah and of prayers from the Messenger. It is indeed a source of nearness for them. Allah will admit them to His mercy. Surely, Allah is Most Forgiving, Very Merciful. (99)
As for the first and foremost of the Emigrants (Muhajirin) and the Supporters (Ansar) and those who followed them in goodness, Allah is pleased with them and they are pleased with Allah, and He has prepared for them gardens beneath which rivers flow, where they will live for ever. That is the supreme achievement. (100)
And among those Bedouins who are around you there are hypocrites, and among the people of Medina as well. They are adamant on hypocrisy. You do not know them. We know them. We will chastise them twice, then they shall be driven to a terrible punishment (in the Hereafter). (101)
And there are others who admitted their sins while they had mixed a good deed with an evil one. It is likely that Allah will relent towards them. Surely, Allah is Most-Forgiving, Very-Merciful. (102)
Take sadaqah (obligatory alms) out of their wealth through which you may cleanse and purify them, and pray for them. Indeed, your prayer is a source of peace for them. And Allah is (All-) Hearing, (All-) Knowing. (103)
Have they not come to know that Allah is He who accepts repentance from His slaves and accepts Sadaqat, and that Allah is Most-Relenting, Very-Merciful? (104)
Say, “Do (what you do); Allah will see your deed, as will the Messenger and the believers. And you shall be returned to the Knower of the Seen and the Unseen, then He will tell you what you have been doing.” (105)
And there are others whose matter is deferred till the command of Allah (comes): either He would punish them or relent towards them. Allah is All-Knowing, All-Wise. (106)
And (there are) those who have built a mosque to cause harm (to Islam) and to promote infidelity and to create dissention among the believers and to provide a station for one who has been at war with Allah and His Messenger even before. They will certainly swear (and say), “We intended to do nothing but good.” Allah testifies that they are liars. (107)
Do not ever stand there (in prayer). In fact, the mosque that was founded on Taqwa (piety) from the very first day has greater right that you stand in it. In it there are people who like to observe purity; and Allah loves those observing purity. (108)
Then tell me, which one is better, whether the one who has founded his building on fear of Allah and on search of His pleasure, or the one who has founded his building on the edge of an abyss that is about to collapse, then it did collapse with him into the fire of Jahannam ? Allah does not give guidance to the unjust people. (109)
The building they had built shall always remain a source of unrest in their hearts, unless their hearts are cut into pieces. Allah is All-Knowing, All-Wise. (110)
Surely, Allah has bought their lives and their wealth from the believers, in exchange of (a promise) that Paradise shall be theirs. They fight in the way of Allah, and kill and are killed, on which there is a true promise (as made) in the Torah and the Injil and the Qur’an. And who can be more faithful to his covenant than Allah? So, rejoice in the deal you have made, and that is the great achievement. (111)
They are those who repent, those who worship, those who praise (Allah), those who journey (in Allah’s way), those who bow in Ruku‘, those who prostrate in sajdah, those who bid the Fair and forbid the Unfair and those who preserve the limits prescribed by Allah. And give the good news to the believers. (112)
It is not (permissible) for the Prophet and the believers to seek forgiveness for the Mushriks, even if they are kinsmen, after it became clear to them that they are the people of hell. (113)
As for the prayer of Ibrahim for the forgiveness of his father, it was only due to a promise he had made to him. Later, when it became clear to him that he was an enemy of Allah, he withdrew himself from him. Indeed, Ibrahim was very tender-hearted, very forbearing. (114)
Allah is not such as He makes a people go astray after He has given them guidance, unless He explains to them what they should avoid. Indeed, Allah is fully aware of every thing. (115)
Surely, to Allah alone belongs the kingdom of the heavens and the earth. He gives life and brings death. And, other than Allah, you have neither a supporter, nor a helper. (116)
Surely, Allah has relented towards the Prophet and the Emigrants (Muhajirin) and the Supporters (the Ansar) who followed him in the hour of hardship after the hearts of a group of them were about to turn crooked, then He relented towards them. Surely, to them He is Very-Kind, Very-Merciful. (117)
And (He relented) towards the three whose matter was deferred until when the earth was straitened for them despite all its vastness, and even their own souls were straitened for them, and they realized that there is no refuge from Allah, except in Him, then He turned towards them, so that they may repent. Surely, Allah is the Most-Relenting, the Very Merciful. (118)
O you who believe, fear Allah, and be in the company of the truthful. (119)
It was not (permissible) for the people of Medina and for those around them of the Bedouins to stay behind abandoning the Messenger of Allah, nor to prefer their own lives to his life. That is because whatever thirst or fatigue or hunger strikes them in the way of Allah, and whenever they step into a place which infuriates the infidels, and whenever they make a gain from an enemy, a virtuous deed is thereby credited to their account. Surely, Allah does not nullify the reward of the virtuous. (120)
Whatever they spend, be it less or more, and whenever they cross a valley, is all written down for them, so that Allah may give them the best reward for what they used to do. (121)
It is not (necessary) for all the believers to go forth. So, why should it not be that a group from every section of them goes forth, so that they may acquire perfect understanding of the Faith, and so that they may warn their people when they return to them, so that they may take due care (of the rules of Shari‘ah). (122)
O you who believe, fight those disbelievers who are near you, and let them find severity in you. Know well that Allah is with the God-fearing. (123)
When a Surah is sent down, some of them (the hypocrites) say, “Whose faith from among you has been increased by this?” So far as the believers are concerned, it has certainly increased their faith, and they are quite happy. (124)
As for those who have malady in their hearts, it adds further impurity to their (initial) impurity, and they die infidels. (125)
Do they not see that they are put to trial every year once or twice; still they neither repent, nor do they take lesson? (126)
And when a Surah is sent down, they look at each other (as if saying): “Is there someone watching you?” Then they turn away. Allah has turned their hearts, because they are a people who do not understand. (127)
Surely, there has come to you, from your midst, a Messenger who feels it very hard on him if you face a hardship, who is very anxious for your welfare, and for the believers he is very kind, very merciful. (128)
So, if they turn away, say (O Messenger), “Enough for me is Allah. There is no god but He. In Him I have placed my trust, and He is the Lord of the Great Throne.” (129)


Selected Comments on these verses:
Many of these verses were revealed before, during and immediately after the Battle of Tabuk and deal with incidents surrounding the battle
Many verses highlight the importance of Jihad through wealth and physical fighting, and who should fight. As these were the latest verses revealed on this topic they abrogate many previous verses about fighting
Many verses expose the character of the Munafiqeen (Hypocrites)
Many verses ask Muslims to put their trust in Allah
Many verses address the Jews and Christians
The Surah does not start with ‘Bismillah’
Specific references are made to:

  • Mushrikeen (polytheists / idol worshippers) not being allowed to visit the Kaaba
  • Allah Testing the people regularly (like shaking a tree in Autumn)
  • Not praying over Abdullah ibn Ubai or other Munafiqs (Hypocrites) upon death
  • The incidence of Masjid ad-Dirar being exposed
  • The repentance of the 3 who procrastinated and didn't go to the fight
  • The specific excuses and mischief some mushriks used
  • We shouldn’t mock the Prophet or Islam
  • Keeping the treaties with people in good faith
  • Allah's help during the Battle of Hunain
  • Allah's protection of the Prophet* (in the cave) and our duty to him
  • Incidents where the Jews and Christians changed their laws (through their priests / rabbis) and so pretended to be 'God'
  • Staying in the company of good people
We finished off by reminding people that if we want to talk to Allah we should pray and make du'a, and if we want Allah to talk to us we should read the Qur'an


Children's Feedback: The Value of Food in Islam

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Homework:
Seerah ~ Read Surah at-Taubah again and reflect on this. Which is your favourite verse(s)?
Main topic (Qur'an) ~ Who could have possibly wrote (authored) the Qur'an at the time of the Prophet*?