Showing posts with label hypocrisy. Show all posts
Showing posts with label hypocrisy. Show all posts

Tuesday, 13 January 2015

11 January 2015 Prophet Yusha and Charlie Hebdo / Freedom of Speech

11 January 2015 Prophet Yusha and Charlie Hebdo / Freedom of Speech




Lives of the Prophets: Prophet Yusha (Joshua)

When Musa* passed away, the leadership of Bani Isra'il passed to Yusha ibn Nun.  Yusha ibn Nun is not mentioned directly in the Qur'an but he is the servant of Musa* who is referred to in the following verse of the Qur'an: "AND LO! [In the course of his wanderings,] Moses said to his servant (fata), 'I shall not give up until I reach the junction of the two seas, even if I [have to] spend untold years [in my quest]!'"[TMQ 18:60]
Being a servant of Musa* he was close to the Revelation, close to the teacher (Musa) and he was a righteous student of this teacher.  And so, when Musa* passed away, the leadership of Bani Isra'il was passed down to Yusha ibn Nun, and he became their Prophet.
Under the leadership of Yusha ibn Nun, Bani Isra'il is made victorious and returns to the Holy Land, an event which did not occur under Musa* or Harun* (who both passed away whilst Bani Isra'il was still in the wilderness). The Prophet* gives us a clue as to why this victory was delayed when he said: "None of the ones who worshipped the calf entered into Jerusalem.”
The Children of Isra'il who came out of Egypt were raised up in slavery and servitude so they were weak and were not fit for victory.  Allah made them stay in the wilderness for 40 years until all of that generation had passed away.  And they were replaced by a new generation raised in freedom and taught the guidance of the Taurah by Musa* and Harun*, and it was this generation that was given the victory.

Musa* is undoubtedly the greatest Prophet that was sent to Bani Isra'il and he strived eagerly to have this victory, yet we see that victory was not at his hands but rather at Yusha's.  What do we learn from this? That it is not enough to have an excellent leader alone – applying this to our times, it is not enough for us simply to wait for Al-Mahdi but rather we need to ensure we are a generation capable of victory and to be led to that victory by an excellent leader (be that Al-Mahdi or someone else).
And through the example of Yusha we see how Allah grants victory to those who have prepared for it.  Yusha ibn Nun led the Children of Isra'il against the Jababirah (the inhabitants of Jerusalem), who were a large giant-like people.  The fighting was furious and the sun was about to set. Yusha ibn Nun knew that he could not defeat these people except if the day was longer as, if night came, the Jababirah would be able to regroup. So Yusha pointed to the sun and said, "You are receiving orders and I am receiving orders from Allah, O Allah stop the sun!"  Allah, subhanahu wa ta'ala, caused the sun to stop for Yusha ibn Nun until he defeated the people of Jerusalem.  If you have Allah on your side, don't worry!  It's not a matter of numbers, or weapons, or artillery when Allah is on your side.

The full story of Yusha ibn Nun is told to us in a sahih hadith of the Prophet* recorded in Sahih Muslim.  The Prophet* said: "One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnant she-camels and is waiting for their offspring-will not accompany me … "
This Prophet did not want any person to come with him whose heart may be attached to anything else.  This is a Prophet who is not looking for numbers but rather for ikhlas (sincerity).
The Prophet* continued: " ... So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: You are receiving orders and I am receiving orders from Allah, O Allah stop the sun! It was stopped for him until Allah granted him victory."
We know this Prophet was Yusha ibn Nun because of a separate narration recorded by Imam Ahmad in which the Prophet, sallallahu 'alayhi wa sallam, said: "The sun has never stopped for any man besides Yusha when he wanted to conquer Bayt al-Muqaddis."





Main Topic: Freedom of Speech and the Charlie Hebdo Attacks

Salaam all
Please find below brief notes from Study Circle (a greater, more detailed explanation was given during the Circle). In addition, we had many many questions from the children about the attacks in Paris that were addressed.
These are the main points of the discussion are articulated.
I will also append a few articles that also discuss some of these points.
Jzk
Naveed


Paris Attacks: Islam is against Terrorism
We have to start off by stating that there is no justification from Islam for the Paris / Charlie Hebdo attacks. Islam condemns these actions and no reasonable Muslim would support the actions of the gunmen involved in the Charlie Hebdo or supermarket killings. There is no excuse for this terrorism.
Some people may try to justify this by misapplying certain rules from Islam but vigilante attacks are not allowed, terrorism is not allowed and targeting innocent civilians is not allowed. Some may point to the Prophet* having a blacklist of people for execution when he opened Mecca who were excluded from the general amnesty – and these people were to be killed on sight for their prolonged defamation/insults of the Prophet* and open disbelief. However, these were the orders of the Head of State of a proper Islamic Government and not an excuse for people to take the law into their own hands. Only the Prophet* had the ability to enact the law or forgive.

Islam is bigger than any insult
Also, it is important to restate that Islam is bigger than any cartoon, book, YouTube video or film. Allah will protect Islam and Islam will survive this crisis. One of the best ways to defend Islam is by our example and living the life as the Prophet* would want us. We should obey the Shariah, interact with the non-Muslims through dialogue and invite them to (study) Islam.

Tolerance
History has proven that Islam is the most tolerant of all ways of life / religions when for centuries Muslims would live peacefully with people of all other faiths without persecution. We find the opposite today where the liberal secular West will only tolerate Muslims if we abandon Islam and become secular. They talk about tolerance but do not know what it truly means.




Allah mentions this in the Qur’an when He says: “And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting friend nor helper.” [TMQ: 2:120]




Just because they say over and over again that they are tolerant does not make them tolerant: because they keep telling us what we can and can’t believe. They keep trying to define us into ‘moderate’ (agree with them) and ‘extremist’ (disagree with them) ! Hence, they only tolerate those who are themselves – this is not tolerance. Islam has always historically been more tolerant than other beliefs.

Saying Sorry
Islam and Muslims have condemned the Paris attacks. However, there is no need for us to collectively apologise for the actions of these criminals – as they are criminals and act in opposition to the laws of Allah.

Becoming a political hammer to beat others
However, this whole issue has been blown out of all proportion and become deliberately politicised in order to attack and weaken the Muslims community and alienate us even further. It has moved from an issue of criminal behaviour to a Political Issue to stoke up further Islamophobia and to criticise Muslims and Islam yet further. The speeches, the rally, the increased print circulation of the magazine, the leaders jumping on the bandwagon…all to turn the screw tighter on the Muslim community: physically and emotionally.

The response
The politicians have painted this in to a binary issue: either you support the magazine (Freedom of Speech) or you are supporting the terrorists (gunmen) - much like Bush did after 9/11. But this is a false choice as there are alternatives. We should, unfortunately, expect more of this in the run up to the May General Election in the UK.

The French Angle
A recent article by Robert Fisk and others highlighted that these events do not occur in a vacuum and the context of these attackers needs to be born in mind – being from Algeria / North Africa. France has a long tradition of demonising Muslims and being very racist towards the Muslims of North Africa and is still actively engaged in wars against the Muslims in Syria, Libya, Mali. Recent ‘Race Riots’ in Paris and other cities highlights the endemic racism / discrimination towards the Muslims of North Africa, not to mention the targeted laws against Muslims in France around the banning of the Niqab and girls with a headscarf cannot go to school or hospital!
There is also the brutal history of French colonialism in North Africa, their vicious support of dictators and the inhumane response to the Algerian Civil War – where even the CIA and Americans studied the French manuals of torture after 9/11! All these with high unemployment rates and systemic discrimination will inevitably have one reaction or another. Also, how they reacted post-independence when they were leaving the countries.

The European context
This brouhaha over Freedom of Speech traces back through modern European history and the struggle between the oppressive Church / Papal rule and the Free Thinkers post-Renaissance. The alternative to the corrupt Church rule gave rise to a new system of Man-made laws based upon a consolidated ‘Four Freedoms’:
- Freedom of Belief
- Freedom of ownership
- Personal Freedom
- Freedom of Speech
Freedom of Speech was sanctified early on because it helped society account governments, their rulers and helped push forward science and technology through challenge and the scientific method, and the ability to criticise the crazy beliefs in organised Christian religion. It served a purpose.
Now Freedom of Speech is used almost exclusively to demonise Muslims and the beliefs of Islam and the laws of Islam. The same approach is lost when accounting their own governments, their own Foreign Policy and double standards and the power dynamic of Freedom of Speech has shifted to criticise and silence the marginalised in society. It is used to criticise Muslims but not other groups! What about Edward Snowden and Julian Assange's right of 'freedom of speech', it is very obvious that freedom of speech doesn't exist anywhere in the world if it doesn't suit the ruling paradigm or ideology (western governments).

Hypocrisy of French Freedom of Speech
This is highlighted more acutely in recent years when we see how France has selectively applied Freedom of Speech:
1. A French court injunction banned a Jesus based clothing advert mimicking the 'Last Supper'. The display was ruled "a gratuitous and aggressive act of intrusion on people's innermost beliefs", by the French judge. http://news.bbc.co.uk/2/hi/europe/4337031.stm
2. In 2005 'Aides Haute-Garonne' organized an informative evening about the prevention of the HIV-AIDS. The prospectus contained a head-and-shoulders image of a woman wearing a nun's bonnet and two pink condoms. On the grounds that the prospectus insulted a religious, a court convicted Aides Haute-Garonne.
3. In 1994 Le quotidien de Paris published the article L'obscurité de l'erreur by journalist, sociologist, and historian Paul Giniewski. The article criticizes the Pope, and states that Catholic doctrine abetted the conception and the realization of Auschwitz. A court upheld proceedings on the ground that the article was an insult to a group because of its religion, and convicted the newspaper.
4. 'Charlie Hebdo Magazine'  itself censored, apologised and then fired long-time cartoonist Siné for a caricature insulting the son of former president Nicholas Sarkozy and his wife Jessica Sebaoun-Darty, while staunchly standing on their 'right' to repeatedly troll Muslims, minorities & immigrants e.g. by showing Muhammad naked and bending over—which tells you something about the brand of satire they practice and that they’d rather be aiming downward towards minorities than upward. http://www.thedailybeast.com/articles/2015/01/09/trolls-and-martyrdom-je-ne-suis-pas-charlie.html
5. Dieudonné M'Bala M'Bala - a French comedian and satirist - was convicted and fined in France for describing Holocaust remembrance as "memorial pornography". http://www.mirror.co.uk/sport/football/news/nicolas-anelka-anti-semitic-gesture-quenelle-2966787
6. The 'Quennele' hand sign has been described as anti-establishment and anti-zionist by French youth and famous football players (e.g. Anelka). It stoked serious controversy in France since first being used by anti-establishment comedian Dieudonné M'Bala M'Bala in 2005.  M'Bala has been barred from many theatres and convicted many times for his 'freedom of speech.' www.mirror.co.uk/sport/football/news/nicolas-anelka-anti-semitic-gesture-quenelle-2966787
7. As part of "internal security" enactments passed in 2003, it is an offense to insult the national flag or anthem, with a penalty of a maximum 9,000 euro fine or up to six months' imprisonment. Restrictions on "offending the dignity of the republic", and include "insulting" anyone who serves the public.
8. French Rap Star Facing Prison - For Insulting the French State, insulting Napoleon and Charles de Gaulle. http://www.nme.com/news/Monsieur-R/23193 . Hence, it is illegal to insult the French state and it seems it's sacred historical characters like Napoleon and Charles De Gaulle?!
9. Nicolas Sarkozy, then-Interior Minister and former President of the Republic (until 2012), ordered the firing of the director of Paris Match  — because he had published photos of Cécilia Sarkozy (his wife) with another man in New York.
10. In 2006, rapper 'Joestarr' had his rap song against President Sarkozy censored. http://en.wikipedia.org/wiki/Censorship_in_France#List_of_censored_songs
11. The following films have been censored in France, (not for provoking violence): L'Essayeuse (1976)Romance (1999)Le Mur (2011)
12. Under France's "Public Health Code" passed on the 31 December 1970,  "positive presentation of drugs" and the "incitement to their consumption" comes with up to five years in prison and fines up to €76,000. Newspapers such as Charlie Hebdo and associations, political parties, and various publications criticizing the current drug laws and advocating drug reform in France have been repeatedly hit with heavy fines based on this law.  http://www.legifrance.gouv.fr/affichCodeArticle.do?idArticle=LEGIARTI000006688178&cidTexte=LEGITEXT000006072665
13. Muslim women are barred from education (it's not just the Taliban just restrict education for girls) in France, if they practise their religion by wearing a headscarf, despite French schools having no uniform policy, and crosses on necklaces are being allowed.
14. "France’s law against “religious symbols in public spaces” is specifically enforced to target Muslim women who choose to wear hijab—ironic considering we’re now touting Charlie Hebdo as a symbol of France’s staunch commitment to civil liberties." http://www.thedailybeast.com/articles/2015/01/09/trolls-and-martyrdom-je-ne-suis-pas-charlie.html
15. It is illegal in France take the opinion of the Turkish side on the then civil war involving Armenians, i.e. illegal to deny that the killing of Amenians by Turkish troops was a deliberate genocide.
16. In 2007, a tribunal in Lyon sentenced Bruno Gollnisch and fined him €5,000 for the offence of contesting some of the information about the Holocaust and ordered him to pay €55,000 euros in damages to the plaintiffs and to pay for the judgment to be published in the newspapers that originally printed his remarks.
17. Last year France was the first country in the World that banned Pro-Palestinian Marches during the Gaza war.
18. And we have already mentioned the ridiculous niqab ban and ban on headscarves in official buildings (like schools and hospitals).

Charlie Hebdo
This was created out of a magazine that was banned (!) for criticising the former French Leader General De Gaulle. It used to satirise the ruling elite but lost its way and has become a forum for ‘petit white racism’ according to some writers and in order to boost its circulation it started to target Muslims through insults and is active in a process of dehumanising Muslims and undermining Islam through insult rather than critique. As stated, they will not criticise other groups now.

The Apologist
It is right to criticize the murders in Paris because they were wrong. A complete misapplication of Islam has occurred and Islam/Muslims  has been put in a negative light. Hence, many ‘Muslim leaders’ trot themselves out to line up and condemn these abhorrent acts. However, they are nearly always so silent when other wrongs are perpetrated. Where are these same leaders when Muslims are  drone bombed, or starving, or gassed or leaders are thinking of another bombing campaign against Muslims or increased surveillance and more anti-terror (anti-Muslim) laws?

The Fallacy of Freedom of Speech
The starting point in any discussion should not be Freedom of Speech is a Universal Right and that we should debate its limits (where we draw the ‘red lines’) – this is the Ideological Liberal / Secular position of modern Western political thought. No – the starting point should be basic human civility and respect for each other (not to insult others through whatever depravity they have) and the onus should be on the Freedom of Speech fundamentalists to explain why there is a need to insult.
Freedom of Speech is a completely flawed theory both in theory and how it is applied. It has NEVER EVER been implemented and can never be. Freedom of Speech always has limits and is in itself a self-contradiction:
In a Kingdom the monarch (King) is the source of Laws – the domain of the King. Freedom means that the source of Law is ‘being free’ – which means no laws. Hence the contradiction. You cannot have freedom! You can be free of things like slavery, debt etc but can never have freedom. It is a false slogan. Islam recognised this when the Prophet* stated that ‘This world is like a prison to the believers and like a paradise to the unbelievers’ and that Muslims are slaves to Allah and His Law.

Even the countries that falsely claim to have Freedom of Speech do not have it because there are laws that limit ‘Free Speech’ such as:
- defamation laws
- libel laws
- sedition laws
- public order laws
- holocaust denial laws
- the case of the British Muslim blogger who wrote something negative about British  soldiers on Facebook and was sent to jail
- the Australian Muslim who wrote letters to families of Australian soldiers was sent to jail
- the new laws proposed by the UK government monitoring the way Muslims think (thought police) by making it an obligation on nursery teachers, schools, universities, nurses and police to report Muslim ideas as being ‘radical’

Selective Outrage
Where was the Freedom of Speech outrage to Western civilisation when the above things happened? Or when Professors critical of Israel were sacked or denied jobs? Or the open ability to criticise Israel or the recent Gaza bombing? Or the use of illegal weapons by America in Falluja? Or the outrage as 10,000 children die each day through poverty and effects of war?

To speak freely or to insult freely
Can we all use the N-word, or shout ‘Fire’ in a crowded place, or can we teach our children to insult parents and teachers. If we teach children not to insult as basic human dignity why should we say it’s okay to insult other ‘just because you can’? It is right to account people but not to insult.
Modern secular liberal philosophy is implemented through its military and forced upon people and those that disagree are NOT TOLERATED!! Muslims are resisting because we hold on to the Qur’an and Sunnah and love our Prophet and do not like to accept military dictators etc!
Islam has always allowed critique and criticism if done with respect. However, pure insults are not tolerated easily. Insults are the last bastion of those that have lost the argument who resort to insult rather than dialogue. This happened with many of the Prophets and with the Quraish targeting our Prophet*. The Prophet dealt with these insults and they are even recorded in the Qur’an! People who insult have no intention to engage but merely project their own insecurities to others and only offer hate and divisiveness.
All beliefs have ‘Red Lines’ and we should not accept being insulted nor racist insults against our Prophet*. The reaction is not to rise up and kill people. We can demonstrate – but what is the sense in people dying in demonstrations – where the Prophet* said the life of a Believer is worth more than the Kaaba? Our response should be proportionate and legal – according to Islam (Qur’an and Sunnah).
The sense of ‘holy’ has now shifted from the Divine to secular gods like Freedom of Speech! Think about it!!
Freedom of Speech is an empty slogan not a universal basic right and we should base human interaction on civility / kindness and elevate our values. The best way to move forward is to implement Islam completely in how we live and how society is governed. Rather than shying away from society it is more important now to interact more positively with society and correct the injustices – through dialogue and interaction.

Thursday, 3 July 2014

29 June 2014 Musa (5)* settles in Madian and British Values

29 June 2014


Prophet Musa (5)* settles in Madian and British Values


Musa* settles in Madian

Characteristic of the Slave mentality – the person from Bani Israel who was helped by Musa* was the one who got Musa* into trouble. Tend to have negative self image, very selfish, lack of honour and respect for each other and a massive inferiority complex – always wanting to please those that oppress them.
-  -  -  -  -  -  -  -  -  -  -  -  -  -  -

Prophet Musa* had lived a pampered lifestyle now found himself wondering in the desert with no food or water. Walked so much that his sandals wore out and reduced to eating leaves to survive.
Walked and walked and ended up in Madian (modern day south Jordan)
At an oasis, Prophet Musa* saw  two women holding back their sheep who could not water their flocks out of wanting to avoid other shepherds. Shows his benevolent, caring and strong character, as well as his good upbringing.
He said, "What are you two doing here?" They said, "We cannot draw water until the shepherds have driven off their sheep. You see our father is a very old man." So he drew water for them and then withdrew into the shade and said, "My Lord, I am truly in need of any good You have in store for me." (TMQ 28:24)
Allah responded to this du’a. Then there came unto him one of the two women, walking shyly and said, "My father invites you so that he can reward you with a payment for drawing water for us." When he came to him and told him the whole story he said, "Have no fear, you have escaped from wrongdoing people." (TMQ 28:25)
One of them said, "Hire him, father. The best person to hire is someone strong and trustworthy." (TMQ 28:26) – characteristics of good workers!
He said, "I would like to marry you to one of these two daughters of mine on condition that you work for me for eight full years. If you complete ten, that is up to you. I do not want to be hard on you. You will find me, Allah willing, to be one of the righteous." He (Moses) said, "That is agreed between me and you. Whichever of the two terms I fulfil, there will be no injustice done to me. Allah is Guardian over what we say." (TMQ 28:27-28)
A shrewd offer from the father (some scholars say could be Prophet Shoaib*) given Musa*’s personality and desperate situation having fled from Egypt. Wedding gift set as work for minimum 8 years.


Main Topic: British and Islamic Values

British History
“Those who tell the stories also hold the power.” Plato
George Orwell once wrote, “He who controls the present, controls the past. He who controls the past, controls the future.”
David Cameron (the Prime Minister) recently wrote “Britain has a lot to be proud of, and our values and institutions are right at the top of that list.” Tony Blair said (in 1997) he thought that Britain’s empire should be the cause of “neither apology nor hand-wringing”.
There is a romantic view that Pax Britannica ushered in an unprecedented period of worldwide peace and prosperity. This new imperialism tries to justify itself with a story about Britain’s introduction of free trade, the rule of law, democracy and Western civilisation across the globe. We are taught that Western Civilisation is the most advanced form of civilisation known to man and a unique phenomenon rising far above all of history intellectually, morally and scientifically. Hence, the need to ‘civilise’ other backward and inferior peoples through the British “liberators”. Infact, David Cameron calls for a ‘muscular’ campaign to enforce secular liberalism on Muslims in the UK!
Coming after the politically motivated Ofsted’s inspection into the alleged Trojan Horse (Hoax) affair in Birmingham, his intended subjects were clear: Muslims hadn’t done enough to become British and had to be taught a lesson or two about the country whose values they were now required to adopt as their own.

Core British Values
A recent article in The Telegraph outlined ten core values of the British identity:
I. The rule of law. Our society is based on the idea that we all abide by the same rules, whatever our wealth or status. No one is above the law - not even the government.
II. The sovereignty of the Crown in Parliament. The Lords, the Commons and the monarch constitute the supreme authority in the land. There is no appeal to any higher jurisdiction, spiritual or temporal.
III. The pluralist state. Equality before the law implies that no one should be treated differently on the basis of belonging to a particular group. Conversely, all parties, sects, faiths and ideologies must tolerate the existence of their rivals.
IV. Personal freedom. There should be a presumption, always and everywhere, against state coercion. We should tolerate eccentricity in others, almost to the point of lunacy, provided no one else is harmed.
V. Private property. Freedom must include the freedom to buy and sell without fear of confiscation, to transfer ownership, to sign contracts and have them enforced. Britain was quicker than most countries to recognise this and became, in consequence, one of the happiest and most prosperous nations on Earth.
VI. Institutions. British freedom and British character are immanent in British institutions. These are not, mostly, statutory bodies, but spring from the way free individuals regulate each other's conduct, and provide for their needs, without recourse to coercion.
VII. The family. Civic society depends on values being passed from generation to generation. Stable families are the essential ingredient of a stable society.
VIII. History. British children inherit a political culture, a set of specific legal rights and obligations, and a stupendous series of national achievements. They should be taught about these things.
IX. The English-speaking world. The anglosphere - on all of us who believe in freedom, justice and the rule of law.
X. The British character. Shaped by and in turn shaping our national institutions is our character as a people: stubborn, stoical, indignant at injustice. "The Saxon," wrote Kipling, "never means anything seriously till he talks about justice and right."

Magna Carta
This was signed by King John in 1215 was written in Latin and then translated into French and was specifically for nobles giving no such protection from arbitrary arrest and punishment for ordinary people. It was born out of a messy compromise between the monarch and his feudal barons and not out of high minded principles.

British Origins?
Is there something in the soil that means Britain is special? Are Values unique to all who live in the British Isles or are they shared universally?

·         Democracy began in ancient Greece, not Britain.
·         Tolerance existed well before the Roman conquest of Britain.
·         The rule of law predates the Magna Carta (Prophet Muhammed’s Charter for Medina 600 years prior).
·         Freedom, whether of speech, assembly or economic rights, was grudgingly introduced in a piecemeal fashion into Britain and was, in fact, largely an import from Europe.

Double Standards

Democracy
Democratic countries are run for the rich by the rich with scandals around corporate interests, lobbying, wealthy donors, MP abuse of power and money highlighting these. Also, an aggressive global colonisation and a non-ethical foreign policy propping up dictators and tyrants who are fiercely anti-democratic. What is democratic about a Veto (in the UN) and why didn’t Cameron just accept the will of the majority recently when they elected a European President?

Rule of Law
Modern Britain is a surveillance society with intrusive spying on the whole British population, it supports secret trials and readily strips people of their citizenship on secret evidence. Also kidnapping known as “extraordinary rendition”, torture of terror suspects, indefinite detention without charge, unjust treatment of foreign nationals, control orders placed on suspects who are unable to challenge any alleged evidence against themselves.
In June 2007, Tony Blair had stopped a Serious Fraud Office investigation against the British arms manufacturer BAE Systems about bribing the Saudis to win a contract worth £43 billion (al-Yamamah deal) because it was not in Britain’s “national interest” go to trial.

Tolerance
The British people are generally a very tolerant people but the Politicians will only tolerate people as long as they do as they are told and act like they are told. Otherwise, people (especially Muslims) need to assimilate and become like the British. However, when British people go abroad they stay in their own communities in Spain, Dubai etc and do not ‘go native’.
Any discussion about Muslims is seen through the lens of conspiracy, radicalisation, national security, creeping Islamisation and a looming existential threat to the very future of Britain. Muslims are disproportionately the object of news coverage, and inversely proportionally able to inform and shape the public conversation. We are the most talked about, and least heard.

Others:
Other things to mention are attacking, invading and occupying Iraq for over 11-years based on a lie about weapons of mass destruction. Over one million Iraqis died based on this lie.
Casino capitalism that caused the global financial suffering.
Liberalism and individualism which is linked to social chaos with family break-down, youth delinquency, the dissolution of community values and disrespect for the law, homelessness.




When they are told, ‘Do not cause corruption on the earth,’ they say, ‘We are only putting things right.’ No indeed! They are the corrupters, but they are not aware of it.” [TMQ 2:12]

The Islamic Values, Cause for Real Justice
The Muslims have a rich history that demonstrates the positive and immense impact Islam bought to the world. Its contributions to culture, sciences, accountable government and justice led to the betterment of millions of Muslims and non-Muslims who lived under its rule for over 1300 years.
The Prophet* brought down a Shariah that obliged the rule of law to be placed on both leader and common person alike. Thus if Muslims had a dispute with their rulers they were ordered to return it back to Islam through the Mahkamat Madhalim (Court of unjust acts) which could censure or even remove the ruler himself if he violated the Shariah.
O you who believe! Obey Allah and obey the Messenger and those in authority from among you; then if you quarrel about anything, refer it to Allah and the Messenger, if you believe in Allah and the last day; this is better and very good in the end” [TMQ 4:59]
The Prophet* said, “The nations before [us] were destroyed because if a noble person committed theft, they used to leave him, but if a weak person amongst them committed theft, they used to inflict the legal punishment on him. By Allah, if Fatima, the daughter of Muhammad, committed theft, Muhammad would cut off her hand!” (Bukhari and Muslim)
Similarly the Prophet* explained that those accused are innocent until proven guilty, “The burden of proof is upon the plaintiff, and the oath is upon the one who is accused.” (Tirmidhi)
The prohibition of torture in Islam is clear - the Prophet* said, “Allah tortures those who torture the people in this life.” (Muslim)
Islam does not promote the ideas of personal freedom to behave as you like, to dress as you like, to mix with whomsoever you like, and to get rich in any way that you like. Islam promotes the idea of basing one’s behaviour on the shariah rules and reminds people that Allah does not like debauchery, exploitation and oppression.

Superiority of Islam
Muslims should be proud of our Values which also include honesty, being good to the neighbour and stranger, valuing parents, strong family unit and being a shy nation! Muslims must not apologise for Islam. Islam is sufficient for us. With the barrage of criticisms over the last few months, and now with a call to force Muslims to change, Muslims are deliberately being made to feel that Islam is inferior, to erode their adherence to its beliefs and practices.
Muslim Values (in this country and elsewhere) include:
  • respect for parents
  • respect for law
  • looking after the neighbour
  • visiting the sick / ill
  • accountability of actions
  • honesty in all dealings
  • respect (tolerance) of other beliefs and opinions
The Islamic shariah is superior to all other shariahs. The Islamic shariah is only taken from the revealed texts of the Quran and sunnah, which do not change according the interests of a few powerful oppressors. We should not apologise for being against promiscuity and homosexuality nor should we stop condemning the evil of the Western colonial foreign policies. Islamic values that are revealed by the Creator. They are superior to all other values and are bound to shine when held onto by the believers.
Do not give up and do not be downhearted. You shall be uppermost if you are believers.” [TMQ 3:139]

Monday, 9 January 2012

08 January 2012
Hudaibiyah 3: Signing the Treaty

Seerah of Muhammed*
*: May the Peace, Blessings and Mercy of Allah be upon him

TMQ: Translation to the nearest meaning of the Qur’an

Context of the Treaty ~ The Prophet's struggle to date
The Prophet was born to a noble family and grew up in Mecca and became trusted by the people. He then received revelation (Wahy) from Allah via Angel Gabriel at the age of 40. He then started inviting close friend to Islam. Then, started preaching publicly and face a fierce backlash – with him and his supporters being subject to abuse, ridicule and then torture & persecution. They elders of society tried to buy him off but he refused. They then boycotted him and his followers – leading to a harsh time for the Muslims. After the boycott ended, he soon lost his uncle and beloved wife. Then he started asking other tribes for support to establish the Islamic State and found support from a small group of people from Yathrib (Medina), who came back the following year to give a pledge (bayah) of allegiance, followed by a larger group of more influential leaders giving a pledge to set up a State with him as the leader. By this stage the leaders in Mecca decided to finally kill him but he escaped to the cave with his best friend Abu Bakr. Thereafter, they entered Medina under armed guard and overthrew the existing leadership – instituting a revolution / coup, albeit peaceful.
Then the hard work of gelling the society started but they were constantly threatened internally (people in Medina) and externally through their old enemies the Quraish of Mecca. The Muslims won their first encounter at Badr, but lost the nest one in Uhud, with the polytheists not turning up for the decider back at Badr. However, they mustered up a colossal army with the Jewish tribes of Arabia to finally end the Prophet’s aspirations but this was thwarted again. The Prophet dealt with most of the Jewish tribes and then had a dream that he was to visit his home in Mecca and do Tawwaf around the Kaaba. Hence he invited the Muslims to accompany him on a peaceful journey purely to observe his duties – even though tey were I an active state of war with the enemies in Mecca. A very brave move and he took 1400 followers with him. This out-maneuvered the Quraish who panicked and tried to halt the advance of the pilgrims and stop them fro entering Mecca – a task that had never been done before and something that went against their core principles of looking after all pilgrims. Some Quraish tried to start a war by provocation but the Muslims did not fall into the trap. Frantic negotiations then ensued whilst the Prophet sent his envoy Uthman with a message of peace for the people of Mecca and support for the Muslims there. This was a tense time and things could turn nasty, but the hope and expectation of the Muslims were that they would visit the Sacred House…
The story of Hudaibiyah should be seen in this context – not an isolated event:

The Pledge of Ridwan
Truth is the first casualty in War – is an oft-repeated slogan. So a time for rumours and mistrust… Time passed. Negotiations went on but with no results. Then the Prophet* desired Umer to see the nobles of Quraish on his behalf. Umer excused himself on account of the personal enmity of Quraish; he had, moreover, no influential relatives in the city who could shield him from danger; and he pointed to ‘Uthman bin ‘Affan, who belonged to one of the most powerful families in Mecca, as the suitable envoy. ‘Uthman went to Abu Sufyan and other chiefs and told them that the Muslims had come only to visit and pay their homage to the Sacred House, to do worship there, and that they had no intention to fight. He was also asked to call them to Islam, and give glad tidings to the believers in Mecca, women and men, that the conquest was approaching and Islam was surely to prevail because Allah would verily establish His religion in Mecca. ‘Uthman also assured them that after the performance of ceremonies they would soon depart peacefully, but the Quraishites were adamant and not prepared to grant them the permission to visit Al-Kaaba. They, however, offered ‘Uthman the permission to perform the pilgrimage, if he so desired in his individual capacity, but ‘Uthman declined the offer saying: “How is it possible that I avail myself of this opportunity, when the Prophet* is denied of it?” The Muslims anxiously waited for the arrival of ‘Uthman with mingled feelings of fear and anxiety. But his arrival was considerably delayed and a foul play was suspected on the part of Quraish.
It was during 'Uthman's absence in Mecca that there came over the Prophet a state which was comparable to that of receiving a Revelation but which left him in full possession of his faculties. He gave instructions to one of his Companions, who thereupon went through the camp proclaiming: "The Holy Spirit hath descended upon the Messenger and commandeth allegiance. So go ye forth in the Name of God to make your pledge.'" Meantime the Prophet had seated himself beneath an acacia tree that was green with its spring foliage breaking into leaf; and one by one the Companions came and pledged allegiance to him. This pledge goes by the name of Bay‘at Ar-Ridwan (a covenant of fealty). The first man to reach him was Sinan, who was of the same tribe as the jahsh family, that is the Bani Asad ibn Khuzaymah. The crier had specified nothing about the nature of the pledge, so Sinan said "O Messenger of God, I pledge thee mine allegiance unto that which is in thy soul," and the others pledged themselves accordingly. Then the Prophet said "I pledge the allegiance of 'Uthman," whereupon he put out his left hand, as the hand of his son-in-law, and grasping it with his right hand, pledged the pact. Only one man present failed to respond to the crier, and that was the hypocrite Jadd ibn Qays who tried to hide behind his camel but was none the less seen. This fealty was sworn under a tree, with Umer holding the Prophet’s hand and Ma‘qil bin Yasar holding a branch of the tree up. The Noble Qur’an has referred to this pledge in the following words:
“Indeed, Allah was pleased with the believers when they gave their Bai‘a (pledge) to you [O Muhammad*] under the tree.” [48:18]

Sohail bin Amr
The Quraish had now heard about the pledge and fully realized that things were extremely delicate and dangerous – and that the Muslims would not be fobbed off so easily. When Quraish saw the firm determination of the Muslims to shed the last drop of blood for the defence of their Faith, they came to their senses and realized that Muhammad’s followers could not be cowed down by these tactics. After some further interchange of messages they agreed to conclude a treaty of reconciliation and peace with the Muslims. Hence they now sent Suhayl to conclude a treaty, and with him were his two clansmen Mikraz and Huwaytib. They conferred with the Prophet, and the Companions heard their voices rise and fall according to whether the point in question was hard to agree upon or easy.

Writing the Treaty
Some dispute arose with regard to the preamble. For example, when the agreement was to be committed to writing, ‘Ali bin Abi Talib, who acted as a scribe began with the words: Bismillah ir- Rahman ir-Raheem, i.e., “In the Name of Allah, the Most Beneficent, the Most Merciful” but the Makkan plenipotentiary, Suhail bin ‘Amr declared that he knew nothing about Ar-Rahman and insisted upon the customary formula Bi-ismika Allahumma, i.e., “In Your Name, O Allah!” The Muslims grumbled with uneasiness but the Prophet* agreed. He then went on to dictate, “This is what Muhammad, the Messenger of Allah has agreed to with Suhail bin ‘Amr.” Upon this Suhail again protested: “Had we acknowledged you as Prophet, we would not have debarred you from the Sacred House, nor fought against you. Write your own name and the name of your father.” The Muslims grumbled as before and refused to consent to the change. The Prophet*, however, in the larger interest of Islam, attached no importance to such an insignificant detail, erased the words himself, and dictated instead: “Muhammad, the son of ‘Abdullah.” Soon after this treaty, Khuza‘a clan, a former ally of Banu Hashim, joined the ranks of Muhammad*, and Banu Bakr sided with Quraish. The clauses of the said treaty go as follows:
  1. The Muslims shall return this time and come back next year, but they shall not stay in Mecca for more than three days.
  2. They shall not come back armed but can bring with them swords only sheathed in scabbards and these shall be kept in bags.
  3. War activities shall be suspended for ten years, during which both parties will live in full security and neither will raise sword against the other.
  4. If anyone from Quraish goes over to Muhammad* without his guardian’s permission, he should be sent back to Quraish, but should any of Muhammad’s followers return to Quraish, he shall not be sent back.
  5. Whosoever to join Muhammad*, or enter into treaty with him, should have the liberty to do so; and likewise whosoever wishes to join Quraish, or enter into treaty with them, should be allowed to do so.

Abu Jandal arrives
In virtue of the Prophet's vision, the Companions had been certain of the success of their expedition; and when they heard the terms of the treaty and realised that having reached the very edge of the sacred precinct they must now return home with nothing accomplished, it was almost more than they could endure. But worse was to come: as they sat there in sullen and explosive silence, the clank of chains was heard and a youth staggered into the camp with his feet in fetters. It was Abu jandal, one of the younger sons of Suhayl. His father had imprisoned him on account of his Islam, fearing that he would escape to Medina. His elder brother 'Abd Allah was among the pilgrims and was about to welcome him when Suhayl caught hold of the chain that was round his prisoner's neck and struck him violently in the face. Then he turned to the Prophet and said: "Our agreement was concluded before this man came to thee." "That is true," said the Prophet. "Return him then unto us," said Suhayl. "O Muslims," shouted Abu Jandal at the top of his voice, "am I to be returned unto the idolaters, for them to persecute me on account of my religion?" The Prophet took Suhayl aside and asked him as a favour to let his son go free, but Suhayl implacably refused. His fellow envoys, Mikraz and Huwaytib, had been so far silent; but now, feeling that this incident was an inauspicious start for the truce, they intervened. "O Muhammad," they said, "we give him our protection on thy behalf." This meant that they would lodge him with them, away from his father, and they held to their promise. "Be patient, Abu Jandal," said the Prophet. "God will surely give thee and those with thee relief and a way out. We have agreed on the terms of a truce with these people, and have given them our solemn pledge, even as they have done to us, and we will not now break our word."

Umer is upset with the treaty terms
At this point Umer could no longer contain himself. Rising to his feet, he went to the Prophet and said "Art thou not God's Prophet?" and he answered "Yea." "Are we not in the right and our enemies in the wrong?" he said, and again the Prophet assented. "Then why yield we in such lowly wise against the honour of our religion?" said Umer, whereupon the Prophet replied: "I am God's Messenger and I will not disobey Him. He will give me the victory." "But didst thou not tell us," persisted Umer, "that we should go unto the House and make our rounds about it?" "Even so," said the Prophet, "but did I tell thee we should go to it this year?" Umer conceded that he had not. "Verily thou shalt go unto the House," said the Prophet, "and shalt make thy rounds about it." But Umer was still seething with indignation, and went to Abu Bakr to work off his feelings still further. He put to him exactly the same questions he had put to the Prophet; but though Abu Bakr had not heard the answers, he gave him the same answer to each question in almost exactly the same words; and at the end he added: "So cleave unto his stirrup, for by God he is right." This impressed Umer, and though his feelings had not yet subsided, he gave no further vent to them, and when the Prophet summoned him to put his name to the treaty he signed it in silence. The Prophet also told Suhayl's son 'Abd Allah to put his name to it. Others of the Muslims who signed it were 'Ali, Abu Bakr, 'Abd ar-Rahman ibn 'Awf and Mahrnud ibn Maslamah.

Shaving the head / sacrificing the animals
Some of the general bitterness seemed to have been smoothed over; but when Suhayl and the others left the camp, taking with them the tearful Abu Jandal, men's souls were stirred up again. The Prophet was standing apart, with those who had signed the document. He now left them, and went towards the main body of the pilgrims. "Rise and sacrifice your animals," he said, "and shave your heads." Not a man moved, and he repeated it a second and a third time, but they simply looked at him in dazed and bewildered silence. It was not a rebellion on their part, but having had their expectations shattered by the turn of events they were now genuinely perplexed by the command to do something which they knew to be ritually incorrect; for according to the tradition of Abraham the sacrifices had to be performed within the sacred territory, and the same applied to the rite of shaving the head. None the less, their apparent disobedience dismayed the Prophet, who withdrew to his tent and told Umm Salamah what had happened. "Go forth," she said, "and say no word to any man until thou hast performed thy sacrifice." So the Prophet went to the camel which he himself had consecrated and sacrificed it, saying in a loud voice, so that the men could hear: Bismillah, AllahuAkbar. At these words the men leaped to their feet and raced to make their sacrifices, falling over each other in their eagerness to obey; and when the Prophet called for Khirash -the man of Khuza'ah he had sent to Mecca before 'Uthman -to shave his head, many of the Companions set about shaving each other's heads so vigorously that Umm Salamah was afraid, as she afterwards remarked, that mortal wounds might be inflicted. But some of them merely cut locks of their hair, knowing that this was traditionally acceptable as a substitute. Meantime the Prophet had retired to his tent with Khirash; and when the rite had been accomplished he stood at the entrance with shaven scalp and said: "God have Mercy on the shavers of their heads!" The Prophet* prayed three times for those who shaved their heads and once for those who cut their hair. Returning to his tent, the Prophet gathered up his luxuriant black hair from the ground and threw it over a nearby mimosa tree, whereupon the men crowded round, each bent on taking what he could for its blessing. Nor was Nusaybah to be outdone by the men, and she also made her way to the tree, and was able to snatch some locks, which she treasured until her dying day.

Female Emigrants
Meanwhile some believing women emigrated to Medina and asked the Prophet* for refuge which they were granted. When their families demanded their return, he would not hand them back because the following verse was revealed: “O you who believe! When believing women come to you as emigrants, examine them, Allah knows best as to their Faith, then if you know them for true believers, send them not back to the disbelievers, they are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them. But give the disbelievers that (amount of money) which they have spent [as their Mahr] to them. And there will be no sin on you to marry them if you have paid their Mahr to them. Likewise hold not the disbelieving women as wives …” [60:10]
The reason why the believing women were not handed back was either because they were not originally included in the terms of the treaty, which mentioned only men, or because the Qur’an abrogated any terms dealing with women in the verse: “O Prophet! When believing women come to you to give you the Bai‘a (Pledge), that they will not associate anything in worship with Allah …” [60:12]
This is the verse which forbade Muslim women from marrying disbelieving men. Likewise, Muslim men were commanded to terminate their marriages to disbelieving women. In compliance with this injunction, Umer bin Al-Khattab divorced two wives he had married before he embraced Islam; Mu‘awiyah married the first woman, and Safwan bin Omaiyah married the second.

No Hadith

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Last week’s Homework:
Also, Umer (ra) later cut down the tree under which the pledge was made - why was this?
Partly to stop people treating the tree as a particularly holy place and to stop superstition around the tree – as some people would specifically pray under the tree as it was mentioned in the Qur’an. This was how shirk started in the times of yore.

Furthermore, we talked about how the Quraish prevented pilgrims from visiting the Kaaba - something unheard of until then. Name some ways in which modern Western Countries are doing things that go against their stated fundamental values when it comes to Muslims or Islam.

We talked about many of the hypocrisies we see in Western countries. Some of these are outlined in brief below:

  • Freedom of Speech – People are allowed to criticize Islam, and the Muslims in the West or ridicule the Prophet*. In fact this is often encouraged! When Muslims speak against Western values they are labeled extremists or are prosecuted for having materials (books) that support terrorism!
  • Freedom of Wealth – It is okay for Western countries to own the resources of other nations, but when Muslim nations want to buy some western institutions – they are prevented (like Dubai wanting to buy American Port Authorities). Also, Western countries impose unfair taxes on imported goods to protect their own markets but want poor countries to open their markets completely.
  • Freedom of Religion / Belief – Believing in religion is fine so long as it stays out of political affairs! If Muslims criticize the killing of Muslims – based on their faith then that is criticised. Muslims are increasingly being persecuted in Europe for their dress – e.g., the hijab, niqab, whilst nuns & monks are okay!
  • Personal Freedom – You can wear as much or little as you like so long as you don’t look like a Muslim!
  • Rule of Law – Western nations pride themselves of being peoples that adhere to the rule of law. But it is increasingly one rule for them another for Muslims. Even their own rules they don not follow! Torture in Abu Ghraib, Assassination policies, invading other counties (Iraq), innocent until proven guilty, the right to a (fair) trial (Guantanamo), habeus corpus to name but a few
  • Democracy – should be ‘rule of the people for the people by the people’ but turns out to be ruling of the people by the few for the rich. If Western countries were committed to principles of democracy they would refuse to support brutal dictators in the world – but still supply them with arms and weapons to control their people
  • Transparency – Whilst claiming to be open & transparent they have greater secrets and try to suppress any contradictory opinions. See their collective response to Wikileaks and Freedom of Information requests
  • Tolerant Society – The Muslims were tolerant 1000 years ago with pluralistic society. Living in the West we are being increasingly told what we can wear, believe, read and who to mix with. If we do not fir it we are accused of marginalizing ourselves and living separate lives. Just like Westerners do when they settle in Dubai or Spain!
  • Nations of Peace – Such an Orwellian lie with Western countries launching war after war over the last 200 years. Military societies that try to enforce their view and opinions on others by brute force. The USA has over a 1000 military bases in foreign countries and is actively fighting wars in many counties to protect its empire. War is good business so why would they promote PEACE !! Check out this link: All Bases Covered?

Hajj trip to British Museum

Hajj
Journey to the heart of Islam
26 January – 15 April 2012
Hajj: journey to the heart of Islam will be the first major exhibition dedicated to the Hajj; the pilgrimage to Mecca (Makkah) in the Kingdom of Saudi Arabia which is central to the Muslim faith.  The exhibition will examine the significance of the Hajj as one of the Five Pillars of Islam, exploring its importance for Muslims and looking at how this spiritual journey has evolved throughout history. It will bring together a wealth of objects from a number of different collections including important historic pieces as well as new contemporary art works which reveal the enduring impact of Hajj across the globe and across the centuries. The exhibition which has been organised in partnership with the King Abdulaziz Public Library Riyadh will examine three key strands: the pilgrim’s journey with an emphasis on the major routes used across time (from Africa, Asia, Europe and the Middle East); the Hajj today, its associated rituals and what the experience means to the pilgrim; and Mecca, the destination of Hajj, its origins and importance.

It is laid down in the Qur’an that it is a sacred duty for Muslims everywhere, if they are able, to make the journey to Mecca at least once in their lives. This pilgrimage takes place during the last month of the Islamic year, known as Dhu’l Hijja. At the heart of the sanctuary at Mecca lies the Ka’ba, the cube-shaped building that Muslims believe was built by Abraham and his son Ishmael. It was in Mecca that the Prophet Muhammad received the first revelations in the early 7th century. Therefore the city has long been viewed as a spiritual centre and the heart of Islam. The rituals involved with Hajj have remained unchanged since its beginning, and it continues to be a powerful religious undertaking which draws Muslims together from all over the world, irrespective of nationality or sect.


A wide variety of objects will be lent to the exhibition. Loans include significant material from Saudi Arabia including a seetanah which covers the door of the Ka’ba as well as other historic and contemporary artefacts from key museums in the Kingdom. Other objects have come from major public and private collections in the UK and around the world, among them the British Library and the Khalili Family Trust. Together these objects will evoke and document the long and perilous journey associated with the pilgrimage, gifts offered to the sanctuary as acts of devotion and the souvenirs that are brought back from Hajj. They include archaeological material, manuscripts, textiles, historic photographs and contemporary art. The Hajj has a deep emotional and spiritual significance for Muslims, and continues to inspire a wide range of personal, literary and artistic responses, many of which will be explored throughout the exhibition.

For more information, click on this link: http://www.britishmuseum.org/whats_on/exhibitions/hajj.aspx.This exhibition concludes the British Museum’s series of three exhibitions focused on spiritual journeys. In partnership with King Abdulaziz Public Library, Riyadh, Saudi Arabia. HSBC Amanah has supported the exhibition’s international reach outside the Kingdom of Saudi Arabia.

  • Opening hours 10.00-17.30 Saturday to Thursday, 10.00-20.30 Fridays. The exhibition runs between 26 January – 15 April 2012
  • Admission charge £12, children under 16 and Members free plus a range of concessions including group rates. Tickets are available to book through the box office by calling 020 7323 8181 or online at  www.britishmuseum.org/hajj. A full public programme will accompany the exhibition. More information is available from the press office.
  • An accompanying catalogue will be published by British Museum Press: Hajj; journey to the heart of Islam, is edited by Venetia Porter and features contributions by leading scholars, paperback £25
Contacts
For further information or images please contact the Press Office on 020 7323 8583 / 8394 or communications@britishmuseum.org
Tickets are now on sale. To book tickets please visit www.britishmuseum.org/hajjor phone +44 (0)20 7323 8181



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Muslim Inventions of Trick Games