Tuesday, 13 January 2015

11 January 2015 Prophet Yusha and Charlie Hebdo / Freedom of Speech

11 January 2015 Prophet Yusha and Charlie Hebdo / Freedom of Speech




Lives of the Prophets: Prophet Yusha (Joshua)

When Musa* passed away, the leadership of Bani Isra'il passed to Yusha ibn Nun.  Yusha ibn Nun is not mentioned directly in the Qur'an but he is the servant of Musa* who is referred to in the following verse of the Qur'an: "AND LO! [In the course of his wanderings,] Moses said to his servant (fata), 'I shall not give up until I reach the junction of the two seas, even if I [have to] spend untold years [in my quest]!'"[TMQ 18:60]
Being a servant of Musa* he was close to the Revelation, close to the teacher (Musa) and he was a righteous student of this teacher.  And so, when Musa* passed away, the leadership of Bani Isra'il was passed down to Yusha ibn Nun, and he became their Prophet.
Under the leadership of Yusha ibn Nun, Bani Isra'il is made victorious and returns to the Holy Land, an event which did not occur under Musa* or Harun* (who both passed away whilst Bani Isra'il was still in the wilderness). The Prophet* gives us a clue as to why this victory was delayed when he said: "None of the ones who worshipped the calf entered into Jerusalem.”
The Children of Isra'il who came out of Egypt were raised up in slavery and servitude so they were weak and were not fit for victory.  Allah made them stay in the wilderness for 40 years until all of that generation had passed away.  And they were replaced by a new generation raised in freedom and taught the guidance of the Taurah by Musa* and Harun*, and it was this generation that was given the victory.

Musa* is undoubtedly the greatest Prophet that was sent to Bani Isra'il and he strived eagerly to have this victory, yet we see that victory was not at his hands but rather at Yusha's.  What do we learn from this? That it is not enough to have an excellent leader alone – applying this to our times, it is not enough for us simply to wait for Al-Mahdi but rather we need to ensure we are a generation capable of victory and to be led to that victory by an excellent leader (be that Al-Mahdi or someone else).
And through the example of Yusha we see how Allah grants victory to those who have prepared for it.  Yusha ibn Nun led the Children of Isra'il against the Jababirah (the inhabitants of Jerusalem), who were a large giant-like people.  The fighting was furious and the sun was about to set. Yusha ibn Nun knew that he could not defeat these people except if the day was longer as, if night came, the Jababirah would be able to regroup. So Yusha pointed to the sun and said, "You are receiving orders and I am receiving orders from Allah, O Allah stop the sun!"  Allah, subhanahu wa ta'ala, caused the sun to stop for Yusha ibn Nun until he defeated the people of Jerusalem.  If you have Allah on your side, don't worry!  It's not a matter of numbers, or weapons, or artillery when Allah is on your side.

The full story of Yusha ibn Nun is told to us in a sahih hadith of the Prophet* recorded in Sahih Muslim.  The Prophet* said: "One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnant she-camels and is waiting for their offspring-will not accompany me … "
This Prophet did not want any person to come with him whose heart may be attached to anything else.  This is a Prophet who is not looking for numbers but rather for ikhlas (sincerity).
The Prophet* continued: " ... So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: You are receiving orders and I am receiving orders from Allah, O Allah stop the sun! It was stopped for him until Allah granted him victory."
We know this Prophet was Yusha ibn Nun because of a separate narration recorded by Imam Ahmad in which the Prophet, sallallahu 'alayhi wa sallam, said: "The sun has never stopped for any man besides Yusha when he wanted to conquer Bayt al-Muqaddis."





Main Topic: Freedom of Speech and the Charlie Hebdo Attacks

Salaam all
Please find below brief notes from Study Circle (a greater, more detailed explanation was given during the Circle). In addition, we had many many questions from the children about the attacks in Paris that were addressed.
These are the main points of the discussion are articulated.
I will also append a few articles that also discuss some of these points.
Jzk
Naveed


Paris Attacks: Islam is against Terrorism
We have to start off by stating that there is no justification from Islam for the Paris / Charlie Hebdo attacks. Islam condemns these actions and no reasonable Muslim would support the actions of the gunmen involved in the Charlie Hebdo or supermarket killings. There is no excuse for this terrorism.
Some people may try to justify this by misapplying certain rules from Islam but vigilante attacks are not allowed, terrorism is not allowed and targeting innocent civilians is not allowed. Some may point to the Prophet* having a blacklist of people for execution when he opened Mecca who were excluded from the general amnesty – and these people were to be killed on sight for their prolonged defamation/insults of the Prophet* and open disbelief. However, these were the orders of the Head of State of a proper Islamic Government and not an excuse for people to take the law into their own hands. Only the Prophet* had the ability to enact the law or forgive.

Islam is bigger than any insult
Also, it is important to restate that Islam is bigger than any cartoon, book, YouTube video or film. Allah will protect Islam and Islam will survive this crisis. One of the best ways to defend Islam is by our example and living the life as the Prophet* would want us. We should obey the Shariah, interact with the non-Muslims through dialogue and invite them to (study) Islam.

Tolerance
History has proven that Islam is the most tolerant of all ways of life / religions when for centuries Muslims would live peacefully with people of all other faiths without persecution. We find the opposite today where the liberal secular West will only tolerate Muslims if we abandon Islam and become secular. They talk about tolerance but do not know what it truly means.




Allah mentions this in the Qur’an when He says: “And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting friend nor helper.” [TMQ: 2:120]




Just because they say over and over again that they are tolerant does not make them tolerant: because they keep telling us what we can and can’t believe. They keep trying to define us into ‘moderate’ (agree with them) and ‘extremist’ (disagree with them) ! Hence, they only tolerate those who are themselves – this is not tolerance. Islam has always historically been more tolerant than other beliefs.

Saying Sorry
Islam and Muslims have condemned the Paris attacks. However, there is no need for us to collectively apologise for the actions of these criminals – as they are criminals and act in opposition to the laws of Allah.

Becoming a political hammer to beat others
However, this whole issue has been blown out of all proportion and become deliberately politicised in order to attack and weaken the Muslims community and alienate us even further. It has moved from an issue of criminal behaviour to a Political Issue to stoke up further Islamophobia and to criticise Muslims and Islam yet further. The speeches, the rally, the increased print circulation of the magazine, the leaders jumping on the bandwagon…all to turn the screw tighter on the Muslim community: physically and emotionally.

The response
The politicians have painted this in to a binary issue: either you support the magazine (Freedom of Speech) or you are supporting the terrorists (gunmen) - much like Bush did after 9/11. But this is a false choice as there are alternatives. We should, unfortunately, expect more of this in the run up to the May General Election in the UK.

The French Angle
A recent article by Robert Fisk and others highlighted that these events do not occur in a vacuum and the context of these attackers needs to be born in mind – being from Algeria / North Africa. France has a long tradition of demonising Muslims and being very racist towards the Muslims of North Africa and is still actively engaged in wars against the Muslims in Syria, Libya, Mali. Recent ‘Race Riots’ in Paris and other cities highlights the endemic racism / discrimination towards the Muslims of North Africa, not to mention the targeted laws against Muslims in France around the banning of the Niqab and girls with a headscarf cannot go to school or hospital!
There is also the brutal history of French colonialism in North Africa, their vicious support of dictators and the inhumane response to the Algerian Civil War – where even the CIA and Americans studied the French manuals of torture after 9/11! All these with high unemployment rates and systemic discrimination will inevitably have one reaction or another. Also, how they reacted post-independence when they were leaving the countries.

The European context
This brouhaha over Freedom of Speech traces back through modern European history and the struggle between the oppressive Church / Papal rule and the Free Thinkers post-Renaissance. The alternative to the corrupt Church rule gave rise to a new system of Man-made laws based upon a consolidated ‘Four Freedoms’:
- Freedom of Belief
- Freedom of ownership
- Personal Freedom
- Freedom of Speech
Freedom of Speech was sanctified early on because it helped society account governments, their rulers and helped push forward science and technology through challenge and the scientific method, and the ability to criticise the crazy beliefs in organised Christian religion. It served a purpose.
Now Freedom of Speech is used almost exclusively to demonise Muslims and the beliefs of Islam and the laws of Islam. The same approach is lost when accounting their own governments, their own Foreign Policy and double standards and the power dynamic of Freedom of Speech has shifted to criticise and silence the marginalised in society. It is used to criticise Muslims but not other groups! What about Edward Snowden and Julian Assange's right of 'freedom of speech', it is very obvious that freedom of speech doesn't exist anywhere in the world if it doesn't suit the ruling paradigm or ideology (western governments).

Hypocrisy of French Freedom of Speech
This is highlighted more acutely in recent years when we see how France has selectively applied Freedom of Speech:
1. A French court injunction banned a Jesus based clothing advert mimicking the 'Last Supper'. The display was ruled "a gratuitous and aggressive act of intrusion on people's innermost beliefs", by the French judge. http://news.bbc.co.uk/2/hi/europe/4337031.stm
2. In 2005 'Aides Haute-Garonne' organized an informative evening about the prevention of the HIV-AIDS. The prospectus contained a head-and-shoulders image of a woman wearing a nun's bonnet and two pink condoms. On the grounds that the prospectus insulted a religious, a court convicted Aides Haute-Garonne.
3. In 1994 Le quotidien de Paris published the article L'obscurité de l'erreur by journalist, sociologist, and historian Paul Giniewski. The article criticizes the Pope, and states that Catholic doctrine abetted the conception and the realization of Auschwitz. A court upheld proceedings on the ground that the article was an insult to a group because of its religion, and convicted the newspaper.
4. 'Charlie Hebdo Magazine'  itself censored, apologised and then fired long-time cartoonist Siné for a caricature insulting the son of former president Nicholas Sarkozy and his wife Jessica Sebaoun-Darty, while staunchly standing on their 'right' to repeatedly troll Muslims, minorities & immigrants e.g. by showing Muhammad naked and bending over—which tells you something about the brand of satire they practice and that they’d rather be aiming downward towards minorities than upward. http://www.thedailybeast.com/articles/2015/01/09/trolls-and-martyrdom-je-ne-suis-pas-charlie.html
5. Dieudonné M'Bala M'Bala - a French comedian and satirist - was convicted and fined in France for describing Holocaust remembrance as "memorial pornography". http://www.mirror.co.uk/sport/football/news/nicolas-anelka-anti-semitic-gesture-quenelle-2966787
6. The 'Quennele' hand sign has been described as anti-establishment and anti-zionist by French youth and famous football players (e.g. Anelka). It stoked serious controversy in France since first being used by anti-establishment comedian Dieudonné M'Bala M'Bala in 2005.  M'Bala has been barred from many theatres and convicted many times for his 'freedom of speech.' www.mirror.co.uk/sport/football/news/nicolas-anelka-anti-semitic-gesture-quenelle-2966787
7. As part of "internal security" enactments passed in 2003, it is an offense to insult the national flag or anthem, with a penalty of a maximum 9,000 euro fine or up to six months' imprisonment. Restrictions on "offending the dignity of the republic", and include "insulting" anyone who serves the public.
8. French Rap Star Facing Prison - For Insulting the French State, insulting Napoleon and Charles de Gaulle. http://www.nme.com/news/Monsieur-R/23193 . Hence, it is illegal to insult the French state and it seems it's sacred historical characters like Napoleon and Charles De Gaulle?!
9. Nicolas Sarkozy, then-Interior Minister and former President of the Republic (until 2012), ordered the firing of the director of Paris Match  — because he had published photos of Cécilia Sarkozy (his wife) with another man in New York.
10. In 2006, rapper 'Joestarr' had his rap song against President Sarkozy censored. http://en.wikipedia.org/wiki/Censorship_in_France#List_of_censored_songs
11. The following films have been censored in France, (not for provoking violence): L'Essayeuse (1976)Romance (1999)Le Mur (2011)
12. Under France's "Public Health Code" passed on the 31 December 1970,  "positive presentation of drugs" and the "incitement to their consumption" comes with up to five years in prison and fines up to €76,000. Newspapers such as Charlie Hebdo and associations, political parties, and various publications criticizing the current drug laws and advocating drug reform in France have been repeatedly hit with heavy fines based on this law.  http://www.legifrance.gouv.fr/affichCodeArticle.do?idArticle=LEGIARTI000006688178&cidTexte=LEGITEXT000006072665
13. Muslim women are barred from education (it's not just the Taliban just restrict education for girls) in France, if they practise their religion by wearing a headscarf, despite French schools having no uniform policy, and crosses on necklaces are being allowed.
14. "France’s law against “religious symbols in public spaces” is specifically enforced to target Muslim women who choose to wear hijab—ironic considering we’re now touting Charlie Hebdo as a symbol of France’s staunch commitment to civil liberties." http://www.thedailybeast.com/articles/2015/01/09/trolls-and-martyrdom-je-ne-suis-pas-charlie.html
15. It is illegal in France take the opinion of the Turkish side on the then civil war involving Armenians, i.e. illegal to deny that the killing of Amenians by Turkish troops was a deliberate genocide.
16. In 2007, a tribunal in Lyon sentenced Bruno Gollnisch and fined him €5,000 for the offence of contesting some of the information about the Holocaust and ordered him to pay €55,000 euros in damages to the plaintiffs and to pay for the judgment to be published in the newspapers that originally printed his remarks.
17. Last year France was the first country in the World that banned Pro-Palestinian Marches during the Gaza war.
18. And we have already mentioned the ridiculous niqab ban and ban on headscarves in official buildings (like schools and hospitals).

Charlie Hebdo
This was created out of a magazine that was banned (!) for criticising the former French Leader General De Gaulle. It used to satirise the ruling elite but lost its way and has become a forum for ‘petit white racism’ according to some writers and in order to boost its circulation it started to target Muslims through insults and is active in a process of dehumanising Muslims and undermining Islam through insult rather than critique. As stated, they will not criticise other groups now.

The Apologist
It is right to criticize the murders in Paris because they were wrong. A complete misapplication of Islam has occurred and Islam/Muslims  has been put in a negative light. Hence, many ‘Muslim leaders’ trot themselves out to line up and condemn these abhorrent acts. However, they are nearly always so silent when other wrongs are perpetrated. Where are these same leaders when Muslims are  drone bombed, or starving, or gassed or leaders are thinking of another bombing campaign against Muslims or increased surveillance and more anti-terror (anti-Muslim) laws?

The Fallacy of Freedom of Speech
The starting point in any discussion should not be Freedom of Speech is a Universal Right and that we should debate its limits (where we draw the ‘red lines’) – this is the Ideological Liberal / Secular position of modern Western political thought. No – the starting point should be basic human civility and respect for each other (not to insult others through whatever depravity they have) and the onus should be on the Freedom of Speech fundamentalists to explain why there is a need to insult.
Freedom of Speech is a completely flawed theory both in theory and how it is applied. It has NEVER EVER been implemented and can never be. Freedom of Speech always has limits and is in itself a self-contradiction:
In a Kingdom the monarch (King) is the source of Laws – the domain of the King. Freedom means that the source of Law is ‘being free’ – which means no laws. Hence the contradiction. You cannot have freedom! You can be free of things like slavery, debt etc but can never have freedom. It is a false slogan. Islam recognised this when the Prophet* stated that ‘This world is like a prison to the believers and like a paradise to the unbelievers’ and that Muslims are slaves to Allah and His Law.

Even the countries that falsely claim to have Freedom of Speech do not have it because there are laws that limit ‘Free Speech’ such as:
- defamation laws
- libel laws
- sedition laws
- public order laws
- holocaust denial laws
- the case of the British Muslim blogger who wrote something negative about British  soldiers on Facebook and was sent to jail
- the Australian Muslim who wrote letters to families of Australian soldiers was sent to jail
- the new laws proposed by the UK government monitoring the way Muslims think (thought police) by making it an obligation on nursery teachers, schools, universities, nurses and police to report Muslim ideas as being ‘radical’

Selective Outrage
Where was the Freedom of Speech outrage to Western civilisation when the above things happened? Or when Professors critical of Israel were sacked or denied jobs? Or the open ability to criticise Israel or the recent Gaza bombing? Or the use of illegal weapons by America in Falluja? Or the outrage as 10,000 children die each day through poverty and effects of war?

To speak freely or to insult freely
Can we all use the N-word, or shout ‘Fire’ in a crowded place, or can we teach our children to insult parents and teachers. If we teach children not to insult as basic human dignity why should we say it’s okay to insult other ‘just because you can’? It is right to account people but not to insult.
Modern secular liberal philosophy is implemented through its military and forced upon people and those that disagree are NOT TOLERATED!! Muslims are resisting because we hold on to the Qur’an and Sunnah and love our Prophet and do not like to accept military dictators etc!
Islam has always allowed critique and criticism if done with respect. However, pure insults are not tolerated easily. Insults are the last bastion of those that have lost the argument who resort to insult rather than dialogue. This happened with many of the Prophets and with the Quraish targeting our Prophet*. The Prophet dealt with these insults and they are even recorded in the Qur’an! People who insult have no intention to engage but merely project their own insecurities to others and only offer hate and divisiveness.
All beliefs have ‘Red Lines’ and we should not accept being insulted nor racist insults against our Prophet*. The reaction is not to rise up and kill people. We can demonstrate – but what is the sense in people dying in demonstrations – where the Prophet* said the life of a Believer is worth more than the Kaaba? Our response should be proportionate and legal – according to Islam (Qur’an and Sunnah).
The sense of ‘holy’ has now shifted from the Divine to secular gods like Freedom of Speech! Think about it!!
Freedom of Speech is an empty slogan not a universal basic right and we should base human interaction on civility / kindness and elevate our values. The best way to move forward is to implement Islam completely in how we live and how society is governed. Rather than shying away from society it is more important now to interact more positively with society and correct the injustices – through dialogue and interaction.

Thursday, 8 January 2015

4 January 2015 - Musa Feedback and Mawlid - Celebrating the Prophet's* Birthday

4 January 2015 - Musa Feedback and Mawlid - Celebrating the Prophet's* Birthday



Feedback on The Life of Prophet Musa*

In the conclusion of the life of Musa* we asked the children to highlight their favourite stories from the life of Musa*, and possibly explain why they like these stories.
Some of the responses included (multiple responses in brackets):

- The sign of Blood for the Egyptians
- Musa* and al-Khidr (x2)
- Conflict between Pharaoh and Bani Israel and parallels with today
- Musa* and the Magicians (x4)
- Musa* and slapping the Angel of Death (x3)
- Musa* as a baby in the Nile River
- Musa* chasing the rock that stole his clothes (x2)
- The Signs given to the people of Egypt
- The prominence of Pharaoh’s wife Aasiya
- The story of the hairdresser’s child speaking

HISC Film Trip
We also talked about the upcoming Harborne Islamic Study Circle trip to the cinema to watch ‘Exodus – Gods and Kings’

Main Topic: Rabi’ul-Awwal and ‘Celebrating’ the Birth of the Prophet*

The month of Rabiul Awwal is for many Muslims a time of celebration. Although the exact date of the last and final Prophet’s* birth is debated among the ulema, Ibn Kathir mentions that the most common opinion on the matter is 12th Rabi’ul-Awwal. Regardless of the exact date, Muslims cannot help to notice discussions about the qualities of the Prophet* increase, as well as much mention of aspects of his* life.

Love for Prophet Muhammed*

The love and affection that Muslims have for our Prophet* is only natural, as Allah says in Surah al-Ahzab, “The Prophet is closer to the believers than their own selves” [TMQ 33: 6]

The scholar Az-Zajjaaj said: “Man’s love for Allah and His Messenger is to obey them and to accept what Allah has commanded and the Messenger of Allah* has brought.”

The love of Allah and His Messenger is the type Allah has linked to a shariah concept thereby making it obligatory. The evidence for this is the Book of Allah:

He said: “Say: If your fathers, your sons, your brothers, your wives, your kindred, the wealth that you have gained, the commerce in which you fear a decline, and the dwellings in which you have delight in are dearer to you than Allah and His Messenger, and striving hard and fighting in His Cause, then wait until Allah brings about His Decision (torment). And Allah guides not the people who are Al-Fasiqun (the rebellious, disobedient to Allah).” [TMQ 9:24]

Anas narrated that the Prophet* said:“There are three things whoever obtains them he will experience the sweetness of belief (Iman) – that Allah and His Messenger are more beloved to him than anything else; that he loves a man only for the sake of Allah; and that he dislikes the thought of reverting to disbelief as much as he would dislike being cast into the Fire.”

Anas also narrated that the Messenger of Allah* said: “None of you would be considered a believer until I become more beloved to him than his family, wealth and all the people.”

The companions of the Messenger of Allah* were very much concerned about the application of this duty. They used to compete in attaining this honour hoping that they would be the ones that Allah and His Messenger love. Anas narrated that on the day of the battle of Uhud: That the people ran away, leaving the Prophet*, but Abu- Talha was shielding the Prophet with his shield in front of him. Abu Talha was a strong, experienced archer who used to keep his arrow bow strong and well stretched. On that day he broke two or three arrow bows. If any man passed by carrying a quiver full of arrows, the Prophet would say to him, “Empty it in front of Abu Talha.” When the Prophet started looking at the enemy by raising his head, Abu Talha said, “O Allah’s Prophet! Let my parents be sacrificed for your sake! Please don’t raise your head and make it visible, lest an arrow of the enemy should hit you. Let my neck and chest be wounded instead of yours.

Ibn Hibban reported in his Sahih: “…When Urwah went back to the Quraysh, he said, I have been to the courts of the kings and have seen the splendour of the Caesar, Chosroes and the Negus. But never have I seen any king being so revered as Muhammad* by his companions. By Allah, had he spat out mucus and it just fell on the hands of one of his companions he would have rubbed it on his face and skin. When he ordered them with something they rushed to carry it out and if he made ablution they would fight for the used water. When he spoke they lowered their voices and they did not look sharp at him, as sign of reverence to him …

An-Nawawi reported in his commentary of Sahih Muslim the meaning of loving the Messenger* on the authority of Sulayman al-Khattabi which states: “You will not be true in your love for me until you exhaust yourself in my obedience, until you prefer my pleasure over your whims even if it may lead to your death.”

Believers have no better way of expressing their love for our Prophet* than to love all that He* loved and to dislike all that he disliked. Believers know that what was most beloved to the Messenger of Allah* is also what is most beloved to Allah, so they strive to make that the most beloved to themselves.

The Prophet* as truly honoured among the Prophets, as he was singled out to be the last and final messenger to all of mankind. Ahmad recorded that `Ali bin Abi Talib said that the Messenger of Allah* said, “I was given what no other Prophet before me was given.” We said, “O Messenger of Allah! What is it” He said, “I was given victory by fear, I was given the keys of the earth, I was called Ahmad, the earth was made a clean place for me (to pray and perform tayammum with it) and my Ummah was made the best Ummah.” The reason we were made the best ummah is stated in the ayah: “You are the best ummah singled out for mankind: you enjoin what is right (ma’roof), forbid what is wrong (munkar), and believe in Allah.” [TMQ 3:110]

If a believer finds any aspect of the sunnah of the Messenger of Allah is not beloved to them, they are quick to change that within themselves. Abu Hurayrah narrated that Thumamah b. Uthal said: “O Muhammad. By Allah There was not a face more hated to me than your face but your face has become the most beloved. By Allah! There was no Deen more hated to me than your Deen but your Deen has become the most beloved to me. By Allah! There was no country more hated to me than your country but your country has become the most beloved to me…

Discussion around the excellent qualities of the Prophet* should be encouraged among young and old, as they will only increase love for this noble Messenger that Allah* sent to us, but in that we must not be selective only focusing on some parts of his* Sunnah, whilst neglecting the rest. We must not forget what it was that the Prophet* sent for? What was his mission? What did he bring to us? These are questions which sometimes are lost in the discussion.

Other significance of Rabi’ul-Awwal

It should not be forgotten that Rabi’ul-Awwal is also the month of the hijrah of the Prophet*. From the very first day he* established the authority for Islam. The Establishment of Islam in Madina was the first day of joy for the Muslims. Often when the hijrah is discussed, we can limit ourselves to the details describing how the Prophet* hid in a cave or who slept in his* bed. This inevitably diverts us from discussing the true significance of the event. Umer is reported to have said: “The Hijrah has separated truth from falsehood, so calculate dates from it.”

Rabi’ul-Awwal has further significance for Muslims, as on twelfth day, ten years after hijrah He* passed away. The news of the Prophet’s death was so hard upon close companions and Muslims that some of them refused to believe that he had passed away. Upon hearing this, Abu Bakr went to the mosque and delivered one of the noblest speeches: “O People! If it was Muhammad whom you worshipped, then know that he is dead. But if it is Allah whom you worshiped, then know that He does not die.” He then recited the following verse, which was revealed after the Battle of Uhud: “Muhammad is no more than an Apostle: many were the Apostles that passed away before him. If he died or were slain, will you then turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.” [TMQ 3:144]

Linking the message / mission of the Prophet* to today

There is oppression around the whole world which is being left un-challenged, at home and overseas. The Prophet* did not rest while Islam was criticised by the Quraysh, and we should not rest while it is criticised today. He* was accused of being too extreme and changing the Arab way of life, and Muslims who practice Islam today are accused of the same thing.

Right in front of us what the Prophet stood for, practiced and conveyed about Implementing Islam to create that just, balanced and harmonious society for all is being attacked by secular fundamentalists within Muslim Countries whose Qibla has changed from Mecca to Washington and London. How can we remain silent in Rabi’ul-Awwal? The Holy Prophet* said: “A day under a just leader is better than sixty years of worship, while the hadd (proscribed punishment) established on the earth according to its right is better than forty days of rain” (Bayhaqi/ Tabarani)

Do we have just leaders who rule by Islam exclusively today? Are we following the Prophet’s* orders on Ruling and politics as prescribed in the hadith above?

In front of us, Muslim Countries are allowing belligerent foreign powers to harm Muslims right under the noses of these rulers under the guise of War on Terror yet they remain silent as do the so-called ‘scholars’. Aren’t those who are being slaughtered the followers of the Prophet?

There is corruption around us in the Muslim World which is being left un-challenged. There is social decay directed by the government who believe that Western Social values are better than Islam (which they state is old and backward) and have created a society where Free-mixing, sleeping around and consuming alcohol are seen as ‘lifestyle choices’

We must find the answers for these questions. We need to learn about the Holy Prophet’s* life, educate ourselves with the rules of Islam that the Prophet* bought us and we must work for that change which the Holy Prophet* sacrificed and Struggled for in his life.

Discussion and unity

Many will use this month as a month of seeking knowledge about the Prophets life. Many have raised objections to singling out this month as a special occasion of worship. In this process, heated arguments and debates may surface on the validity of commemorating the day the Prophet was born. None of these are new issues and in fact have been tackled by scholars of various persuasions who lived under an Islamic System and resolved jurisprudential issues like these based on Daleel (evidence) presented.

The spirit of discussion did not fracture the Unity of Muslims on core issues. Neither did they busy themselves condemning each other. The key focus still remained that Islam be the reference point for all actions, both personal and societal.

Scholarly Approaches

Imam Al-Hafiz Al-Suyuti said: “In my view the Milad is in fact such an occasion of happiness on which people assemble and recite the Holy Qu’ran to the extent that is easy. Then they relate the prophecies concerning the appearance of the Noble Prophet* that have been transmitted in Ahadith and Author, and the miraculous events and signs that took place on his birth. Then food is set before them and according to their desire they partake thereof to satisfaction. This festival of celebrating the birthday of the Noble Prophet* is a Bid’ah Hasanah (good Innovation) and those arranging it will get blessing, since in such a celebration is found the expression of joy and happiness at the greatness and eminence of the Noble Prophet* and his birth”.

Ibn Tay’miah said: “As far as what people do during the Milad, either as a rival celebration to that which the Christian do during the time of Christ’s birthday or as an expression of their love and admiration and a sign of praise for the Noble Prophet*, Allah Almighty will surely reward them for such Ijtihad”

Al-Hafiz Ibn Hajar stated: “Milad Shareef is, in fact, and innovation, which was not transmitted from any pious predecessor in the first three centuries. Nevertheless, both acts of virtue as well as acts of abomination are found in it (i.e. Sometimes acts of virtue are found therein and sometimes acts of abomination). If in the Milad Shareef only acts of virtue are done and acts of abomination are abstained from, then the Milad Shareef is a Bid’ah Hasanah (good innovation), otherwise not.”

Imam Al-Hafiz Al-Qastalani said: “May Allah Almighty shower his Mercy upon a person who takes the days of the month of Rabbi-ul-Awwal, in which the Noble Prophet* was born, as days of feast and celebration for doing so is the best cure for the heart of an ailing person.”

The debates will continue on this topic. The Ulama respected each other’s opinions as any ijtihad (extracted ruling) which has a semblance of daleel is still considered an ijtihad based upon the Knowledge and abilities of the scholar who issued the ruling.

There is great remembrance in this month about the Prophet and his character, the various miraculous incidents where even the animals came to the Holy Prophet* and the love people had for him.

Summary
  • The Prophet* was born and died in the month of Rabi’ul-Awwal. This was also the month of Hijrah. Muslims like to commemorate the Prophet’s* birth and grow to love him*.
  • It is obligatory for Muslims to love the Prophet* and also to obey him* is a way of manifesting this love.
  • Every action is judged according to the intention and if we celebrate his birth to compete with the Christians that is forbidden.
  • The Prophet’s* birth was not celebrated for the first few centuries but was introduced later as a ‘Bidaa Hasana’ (good innovation) – and is allowed as long as the celebration does not go against the Shariah.
  • If we do ‘celebrate’ the birth of the Prophet we must recognise that it is not a religious act (Sunnah or fard) but something permissible (Mubah) especially if we want to remember his* good qualities and get closer to Allah.
  • Previous scholars debated this issue but respected each other’s opinions. There is enough going on in the World to concern the Muslims and sincere scholars and Muslims should remember the message of our Prophet* and follow his call sincerely.